Category: Aquifer
Review: All Bird: Brandi George’s The Nameless
Review of The Nameless, by Brandi George. Kernpunkt Press, August 2023, 199 pages, $18.00 Review by James Brock.
The late Dean Young famously instructs poets, “We are making birds not birdcages,” in The Art of Recklessness, expressing a gravity-defying Warner Brothers Cartoons ethos and New York School surrealism. Young committed to those ideas since his days as a graduate student (and one year as a nursing student) at Indiana University, some forty years ago. His ideas about recklessness broaden the scope of poetry, embracing creative processes that are truly disruptive, chaotic, comedic, and thrilling. (Anne Carson, Thylias Moss, and Denise Duhamel were busy with their own poetic larcenies those days as well.)
Meanwhile, there lived a punk-goth farm girl, haling from Ovid, Michigan, with living visitations from faery tale creatures and Old Testament demons; a Lady Gaga little monster who survived exorcisms and sexual abuse and suicide; a love-wrecked and love-worn lovechild of Walt Whitman and Thumbelina; and, eventually, a professor and Ashtanga practitioner. She would write unlikely long books of poetry, improbably to have them published. And that poet, Brandi George, has now gifted us with an incredibly demanding, rewarding, pleasurable, harrowing, and funny book of poetry, The Nameless. It is a monumental book that is all bird.
Part bildungsroman, part memoir, part enfevered vision, part nature study of fungi, and so, so much more, The Nameless is also the work of a serious, careful versifier, one whose mastery of iambic meter is as light and feathery as hydrae. It is also a book that runs some 200 pages, a visionary accomplishment published by Kernpunkt Press—a press that must be praised for its faith in the most unlikely.
Structurally, The Nameless operates ostensibly as a memoir, divided into two sections, and subdivided into short, individual chapters. And while one is to distrust the autobiographical in poetry as being merely factual, clearly the effort here by George is to construct a poetic record of her life. The speaker in her book is self-identified as “We”—and while that first appears to be a nod toward a gender-neutral self-naming, the “we” who speaks is a dissembling of voices, polyphonic, amorphous, and morphing. This expansive idea of self, certainly Whitman-like, finds its operative metaphor in the mushroom, in fungi. Yes, inside the pleats of the cap of a mushroom are ungendered spores, where 10,000 individuals can fit on a pinhead, and a single fungus constitutes the largest organism on earth, covering an expanse of over four square miles.
George’s “We” constitutes a self that is wracked with auditory and visual hallucinations, an identity we might consider as post-structurally fractured or profoundly schizophrenic, but one that becomes a representation of the poet, a being who is something of a receiver, without the usual filters, who hears the language of air and death in everything and who must then sing.
The book begins with death, where We, as a child, is the victim of sexual molestation—her parents instruct her to forget it—and, from that moment, death’s spores enter We’s body:
so now when we completely forget it Happened the Thing forms a fairy ring inside our body Now Death lives inside us
Invariably, then, Death attends, embodies, and accompanies We through the book—a fact of her life that she has long been taught to ignore and deny. And, of course, in Ovid, death is everywhere, within and without, but with the promise of change and metamorphosis. For We, this means enduring an exorcism at her parents’ behest, the parents convinced their adolescent daughter is possessed by demons. They burn her poems. The irony, it seems, is that We is indeed possessed, but by Death in all its recombinant manifestations.
The book chapters are often prefaced by George’s brilliantly fractured tales of Thumbelina dying a new death with each iteration. We clearly identifies with Thumbelina—the strangest of Hans Christian Andersen’s fairy tales—whose queer desires and chaotic imaginings are continually corrected by her elders. George’s Thumbelina is “genderless, many-faced, guiltless, green, and as mysterious as twilight,” a runaway spirit who meets death recklessly, fully, casually, and intentionally.
And in this large book, there are abundant touchstones for We beyond Thumbelina: Kurt Cobain, tarot cards, success and the po-biz, and even animal husbandry. This is a poet’s memoir, after all, a testimony of the empathetic spirit, and here, with death living inside her, We’s empathy is almost debilitating. She feels too much (and this seems to be her chief sin, at least by her family’s reckoning). For instance, We recounts her work at a dairy farm, where her job is to separate the male calves from the female calves, after which the baby bulls will be sold for veal:
back in the barn we try to console the new calf name him Bocephus after Hank but without his mother he’s petrified trembling we hold him to our chest like a child his grief is so deep we can feel it glacial nothing will ever absolve us of this
As much as We disassociates herself from her family, from middle-America banality, and from the grind of capitalism, she is inescapably complicit. Where others in her family and community routinely deny responsibility, she feels it keenly—it is the death in her. The poet’s task, it seems, is to receive everything, to name it, to own it.
Even so, much of the book is doomful, doleful love poetry, a tribute to We’s beloved Annette, an equally wild spirit (and later to We’s husband Michael, who co-authors several poems in the book). Here, the poetry is tender:
In the backyard we practice flipping our hair She-Ra mermaid rock star it’s our thing hair then eyes then will we ever be beautiful? our longing for beauty is crush of petals down our shirt leaves under our feet dandelion heads on the sidewalk sunburn like a hand
So, amid all the chaos, the disorientation of hallucinations, and the broken wheel that is the self, George’s reckless poetry continually finds its purchase in these fleeting moments. This unguarded work seems the very product of Muriel Rukeyser’s question: “What would happen if one woman told the truth of her life?” The world that Brandi George has split open contains all the invisible names of death, all the fecund beauty we long for, and a billion seeds that will germinate from the dead.
Interview with Melanie Bishop, Author of “Home for Wayward Girls”
Melanie Bishop is the author of Home for Wayward Girls, winner of the 2021-2022 Jeanne Leiby Memorial Chapbook Award. Home for Wayward Girls is narrated by Amelia, a young girl, and follows a family during a tumultuous time as they open their home to a couple of girls who are in need. As Amelia’s family takes in these girls, she explores what it means to be a female growing up in the South.
Below is an interview with Bishop and Nicole Neece, a PhD student in the University of Central Florida’s Texts and Technology Program.
NEECE: In a 2013 entry on your website, you note that you went through “at least three, and at most ten, drafts of every story” in your larger short story cycle, Home for Wayward Girls, from which the title story, and the contents of this chapbook, emerges. What element(s) did you find yourself revisiting most during your revision process?
BISHOP: While the chapbook published for the Jeanne Leiby Award contains only one short story, the entire story cycle in the question goes by the same title and contains eight stories, just under 200 pages. So, in most of what we discuss here, I’ll be referencing the short story, “Home for Wayward Girls,” with brief mentions of other stories in the cycle.
A few years into marketing this book, I started to see it as more of a cycle than a collection, and I wondered if it might be more marketable as such. When reseeing the book as a cycle of connected stories, many things needed attention: the adherence to some central notion; the sequence; the overlap; the characters who appeared in multiple stories requiring consistent names throughout; and I had to think about whether every story was earning its keep, contributing something new to the whole. As a collection, the book was a finalist in two contests at that point, under the title The Kind of Girl I Was, but, as a cycle, I chose “Home for Wayward Girls” as the title story because it felt more inclusive of girls—not just girls like myself and my sisters, my friends and my mother—but stories about a larger experience of southern girlhood. Once I let that title inform the whole, I nixed a couple of pieces of flash fiction and another story that no longer fit. So changing to a cycle caused the most revision.
Then there are the usual revisions to individual stories. Each time you go through a manuscript, as you aim to be more concise, you find things to cut and places where there’s a better word or phrase for what you’re trying to say. You find places where a chunk of dialogue could be trimmed. You find ways to “arrive late and leave early” to your scenes, finding more spark in a dialogue exchange by cutting the first and last lines. Over many years of writing these stories, each one went through several drafts—just round after round of fine tuning. What happens in each story did not change.
There was one story that escaped revision: “Taking Care of Calvin” (coincidentally published by The Florida Review in 1990) was a story I barely touched. One draft, one day in MFA workshop, and maybe three word changes, and the story was done. Most writers will agree, this is rare.
Which wayward girl came to you first? Did the characters form around certain circumstances or relationship dynamics you wanted to explore?
The title story lived in my head for a long time before I tried writing it, and during that time, I just thought of it as “the story about Marie.” Marie was the real-life family friend who did my mother’s hair, who moved in with us, who was the inspiration for the character Renee and for the whole story. So, she was the first wayward girl. But, the narrator, Amelia, based loosely on myself at age twelve or thirteen, was the sponge, absorbing everything she could about growing up female, and about waywardness. The characters and the circumstances and the dynamics were all drivers of the tale.
Has the archetype of “the wayward girl” evolved over time? Do you believe that the wayward girls of 2023 are different from the ones in your story?
One would hope that by 2023, there would be no girls deemed “wayward,” that the moniker is archaic and has gone by the wayside. It’s one of those terms, like spinster, that has no equivalent for boys or men. Yet, though we may no longer use the term, girls’ behavior will always be judged differently than boys’.
In Sarah Perry’s brilliant memoir After the Eclipse, about her mother’s brutal murder, Perry relates family history, including the story of her maternal grandfather’s rape conviction. The time period was the late 1950s, and the girl he raped was his own thirteen-year-old daughter, the oldest of ten children in that family. While her father, her rapist, served less than five years of a ten-to-twenty-year sentence, the daughter, an innocent victim, was sent away to a “School for Wayward Girls.”
Perry notes that her grandmother visited the husband in prison regularly, but she never once went to see the daughter. When Perry asked why the victim was sent away, an aunt said, “People just wanted her out of there. People thought she’d done something wrong.” Throughout Perry’s memoir, we see that being pretty makes a girl fair game. Pretty girls are asking for it. Pretty girls make certain men crazy; and when men assault these girls, their crimes are considered, at least partially, to be the girl’s fault. She shouldn’t have been so enticing and she shouldn’t have been there, available and accessible. The takeaway: by merely existing, the girl has done wrong.
In Home for Wayward Girls, the cycle, this gender inequity shows up in other stories in the characters of the mother and her daughters and their peers.
I consulted with historian Mary E. Odem, Associate Professor Emeritus at Emory University, about her book Delinquent Daughters: Protecting and Policing Adolescent Female Sexuality in the United States, 1885 – 1920 (University of North Carolina Press, 1995). Regarding those decades, Odem says:
“Delinquency was defined in sexual/moral terms for girls and not for boys. Girls were far more likely to be apprehended and punished for sexual or moral offenses, typically behaviors that weren’t considered crimes in the adult criminal code—staying out late, having sex, running away from home, hanging out with sailors, etc. Further, when girls were apprehended for shoplifting, they were given pelvic exams to see if they’d been sexually active and could then be charged with that. Boys, on the other hand, were usually apprehended and punished for behavior that was considered a crime—theft, burglary, assault, rape. The law did not specifically define delinquency differently for girls and boys, but the way the law was carried out did: the police, judges, reformers, etc., saw delinquency differently for boys and girls” (Odem).
While Odem’s research stopped at the 1920s, she notes that much of this thinking continued well beyond that point:
“In the 1970s, significant reforms of the juvenile justice system led to a reduction in the prosecution of girls for moral offenses, and in the extreme gender discrimination in how delinquency was defined. But the thinking around girls and sexual offenses no doubt continued in some way” (Odem).
Odem said that the places where girls were sent were often called Reformatories, but also a Home for Wayward Girls or Home for Delinquent Girls.
For fiction writers, the wayward girl is the interesting girl, the one whose combination of circumstances and personality cause her to confront the world, with or without fear. I think of Amelia in “Taking Care of Calvin,” the night she gets her mother’s car stuck in the ditch; and I think of Larissa in the title story—barefoot and braless, running in the dark toward the Mississippi River, cops in pursuit. Among them is the same cop who will later become Renee’s boyfriend and will initiate Amelia into the world of adult love and longing.
How difficult was it to find the right approach for Floyd’s predation? You blend the foreboding threat of sexual misconduct with innocent teenage romanticism so realistically. How did you navigate finding the right tone for depicting Floyd?
How do you find the right tone for any character doing anything they shouldn’t do? Characters misbehave all the time. I think I just tried to make it seem, to him, normal, or like he thought he was doing the girl some kind of favor, initiating her. I think it’s common—if you were to ask random women if they ever had an older guy come on to them inappropriately—that most women have a story about this. At least one.
When I was fourteen, there was a youth pastor who started a romantic relationship with me. And when I was sixteen, and we’d moved to New Jersey, a man was driving me home from babysitting his kids, late at night, when he passed up my street and took me to a dead end, turned off the car, and tried to kiss me. I screamed. He backed off and drove me home, giving me his card as I got out of the car, saying I should call him if I ever wanted to cut school and meet him in the city for a movie. He actually said if I wanted to “take in a flick.” This became a joke between me and my older sister: Take in a flick; then you can take in my dick. We were disgusted by this, and the joking was a way to combat the ever-present fear of being female, and of being overtaken.
As for Amelia in the story, I think girls that age are craving romance and touch and experience. And even when it comes in a way the girl would not have expected, would not have desired, it’s still a first kiss. There’s a physiological response–arousal–that happens despite the accompanying fear, awkwardness and the sense that what’s happening is wrong. It can be very confusing for the young person.
There are several pop culture references scattered throughout the story that help to establish the era. What was your process when it came to deciding what pop culture references to incorporate?
All the pop culture references occur naturally in the time period of the story. There really weren’t any choices to make; this was just the stuff of that era. Playboy Magazine for example: at our house, these weren’t hidden, but were just on the table by my father’s recliner. We were not forbidden to look at them. Curiosity was okay in our house, even encouraged. I think it was somewhat acceptable, then, for men of a certain socio-economic status to subscribe to Playboy, like it was an alternative to straying from your marriage. The Beverly Hillbillies was a show everyone knew, and board games like Candyland and Chutes & Ladders—these could be found in any home in our neighborhood.
The fifty cents per hour pay for babysitting was the sorry rate the whole time I babysat, from ages thirteen to seventeen, in the early 1970s. The musical references came right out of the stack of albums in my sister’s room. She was the only one with her own record player, and the only one of us with a collection of albums. That sister was the most assertive among us about who she was and who she was not. And her music was a big part of that. Who you listened to, what bands, what radio stations, what concerts you’d attend, these things were crucial and added up to who you were aiming to become.
What was it about the late 1960s/early 1970s period of history that felt the most fitting for this story?
I think probably it was that cusp of the women’s movement, when we were still mired in previous views on girls and women and what they could and could not do. But we were seeing a tiny window open. Each girl/woman in the book is in a different stage of what women could expect of themselves and of each other. There’s Renee who, while only five or six years older than Noreen and Gina, missed the onramp to feminism. There’s the pregnant sister who will sacrifice her teenage years to become a wife and mother. The women’s movement will skirt by that sister in the same way it missed Renee. So, in terms of why this time period is fitting, it was a very charged time to be a girl. Which kind of girl were you going to be? Were you riding that wave of the Women’s Movement or not?
How does the Southern setting inform the girls’ situation? Or does it? If this could happen anywhere, what makes this depiction uniquely Southern?
The South is key. The South is where girls, growing up, are always told to smile, to act nice, to focus on being pretty, to let men do most of the talking and heavy lifting. In the South I grew up in, girls weren’t supposed to make waves.
Extreme example of this: In my early twenties, living in Austin, Texas, I was on a crowded city bus at the end of the day, and a man took the seat next to me. He kept pressing his leg against mine. I was trying to ignore him, looking out the window, but when I glanced at our laps, so close together, I saw that he had his hand down his pants. He was masturbating. I didn’t move, didn’t say anything, just froze. To call him out on this errant behavior would’ve caused a scene and I didn’t want to embarrass the man. That is some heavy duty, deep indoctrination on Southern courtesy there. It was better, I thought, to endure this myself than to put the man through anything that might shame him. Don’t make waves. I sat as close to the window as I could get, and when my stop came, I got off the bus.
Much later, in my mid-thirties, I relayed this story to a therapist as an example of ways I’d allowed myself to be mistreated by loved ones and by strangers. The therapist told me that the story was such a common one, experienced by so many women, that another therapist she knew was compiling an anthology, and it was going to be called The Man on the Bus. I’m not saying this didn’t happen in other places besides the South, but my reaction was a distinctly Southern female reaction.
This story, Home for Wayward Girls, could’ve taken place in another state, region, or climate, but not knowing what it was like to grow up in those places, to be a kid, then a young adult, in those environments, I wouldn’t be able to write that story. I am a product of the American South, as are all of these characters. My family moved from New Orleans to Bergen County, New Jersey, when I was a senior in high school, and some of the stories in the cycle take place there, after that move, but they’d never be called regional or specific to that area. Those stories often explore feelings of dislocation after having moved from New Orleans.
Many of the girls and women in this story find comfort in the sisterhoods of their found or chosen families. Where did the inspiration for this dynamic come from?
Marie, the real-life person who inspired the character of Renee, came into my life around the time my oldest sister left to have a baby. I didn’t realize it at the time, but she filled a huge hole left in our family, especially for me and, I think, for my father. For the time we were so close, she was my found family. Sadly, as I moved deeper into teendom, self-absorption, and maybe waywardness, I outgrew the friendship and lost track of her. But she was memorable. She was “Morning Glory.” And I always knew I’d write her into immortality one day.
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To learn more about the Jeanne Leiby Chapbook Award, click here.
If you would like to purchase a copy of Home for Wayward Girls, click here.
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Melanie Bishop is Faculty Emeritus at Prescott College in Arizona, where for 22 years she taught creative writing, and was Founding Editor, and Fiction/Nonfiction Editor of Alligator Juniper, a national literary magazine, three-time winner of the AWP Directors’ Prize. Her young adult novel, My So-Called Ruined Life (2014) was a top-five finalist for both the John Gardner Award in Fiction and CLMP’s Firecracker Awards. Bishop has published fiction and nonfiction in The New York Times, Glimmer Train, Georgetown Review, Greensboro Review, Florida Review, Vela, Essay Daily, Next Avenue, Carmel Magazine, Huffington Post, New York Journal of Books, and Family Circle. Currently, Bishop teaches occasional classes for Stanford Continuing Studies, and offers instruction, guidance and editing through her business, Lexi Services. “Home for Wayward Girls” is the title story of her short story cycle. For more, visit: https://melaniebishopwriter.com/2013/02/
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“Modern Ancestors” by Anne McGrath
Anne McGrath’s “Modern Ancestors,” is a series of pieces constructed from mixed materials. See more of Anne’s work on Instagram @TheAnneMcGrath.
Review: Undress, She Said by Doug Anderson
Review: Undress, She Said by Doug Anderson
Four Way Books, September, 2022
$17.95, 102 pages
Reviewed by Thomas Page
What would happen if someone were to break down our stereotype of the male poet, the one spending his time typing away at his keyboard about his problems with his body and those he wishes to share it with? Doug Anderson seeks to find this answer in his latest poetry collection. Undress, She Said is a vividly crafted poetry collection that takes the reader down the path of the traditional masculine poet-voice and his relationship with his sense of place. This sense of place forms the backbone of the collection’s debate about how pride, sexuality, and memory impact the mind of a man in a war-dominate society. Doug Anderson opens with “Prophesy,” setting the stage for the theme of accepting fate that is pervasive throughout the collection. In support of this theme, he writes,
“There is a storm coming,
clouds opening, closing their fists.
No point in boarding up the house” (3).
The speaker in this collection is subjected to a variety of influences that make him desensitized to the many problems of the collection’s world. Undress, She Said is divided into four parts that talk about each of these influences: “Love in Plague Time,” “The War Doesn’t End,” “Homage,” and “Mythologies.”
In “Love in Plague Time,” Anderson writes about the convergence of religion, morality, and desire that complicate how the speaker interacts with his world. This is the longest section of the book and serves as a “part 1” to the collection’s themes. The content of the poems in this section ranges from mental health (“When the Plague Came”) to sexuality (“Masturbation”). This section is imbued with the apathy that comes from a life conflicted between what the speaker wants to do and what he should do. For example, in “Skeleton of Water,” Anderson toes the line between these two ideas, writing,
“I was a failure as a libertine, always falling in love,
lacked the detachment of a true rake, drank to hide
my heart’s anarchy, the knowledge that the angels
I wrestled with were divine” (30).
His technical approach in this section is to alienate the voice from his world through various snapshots of his past. The focus on the past self and the present voice helps to characterize the kind of voice that will be taking the reader throughout the reflections in the rest of the book. The speaker discusses how life in an idyllic setting can make him feel ostracized by his own people.
Anderson centers these themes of morality into the realm of military veterans who come from his society in the second section, “The War Doesn’t End.” This section is primarily focused on veterans from the Vietnam War and how the war has affected their lives. In the title poem “The War Doesn’t End” Anderson reflects on a mixed-race solider he meets in Ho Chi Mihn City after the war has ended, saying that the soldier is:
“Mixed black and Vietnamese, unwelcome here,
unwelcome there, son of a soldier gone” (65).
This “soldier gone” forms the narrative backbone of this second section as Anderson navigates through the indoctrination the Marines received (“Killing with a Name”) to how this allowed them to inflict turmoil on others (“Somewhere South of Danang, 1967”). Anderson demonstrates his narrative skill in his poetry through the lyrical story his voice tells in this section. He also connects the speaker’s problems with his life before in “Love in Plague Time” to the lack of interest in the problems of “The War Doesn’t End.”
The two sides of the speaker—the apathetic citizen (“Love in the Plague Time”) and the desensitized Marine (“The War Doesn’t End”)—melt away and meld in the third section of “Homage.” Anderson spends most of this section in conversation with Li Po, another poet, about how his life’s two previous phases have affected him. He reflects on his aging (“Homage to Li Po”) and how that affects his ultimately nihilistic outlook on life (“Anonymous Civil Servant, T’ang Dynasty”). However, in “Two Poets Drinking,” Anderson realizes that this line of thinking is destructive and that being a part of a relationship is vital to survival:
“He keeps me from stepping off the cliff,
I catch him when he falls.
And fall he will, as will I” (79).
The speaker’s journey throughout this section is to destroy and rebuild who he was in this life, revealing the ways he is trying to be a better person. The conversational form of the third section serves as a paradigm shift in the collection’s overall tone and theme. Indeed it is the bridge of the collection’s lyrical structure.
Anderson ends his collection with “Mythologies,” a contemporary reflection of the themes of Greek mythology and Biblical stories with the themes and settings discussed earlier in the book. Some of his subjects are Odysseus (“Cyclops”) and Adam. In “Survivor,” he combines the legend of Circe with the setting of a strip club:
“I saw my men in that topless bar
that Circe ran, throwing their
combat pay up on the stage,
her tucking the bills in her g-string” (96).
He circles back to the themes presented in “Love in Plague Time” under the guise of using myths and stories to reexamine the themes of alienation. The section and the collection ends with “Age is Asking Me to Give Up Love.” Much like the cyclical nature of myth, Anderson says,
“Might be easier if love gave me up.
It won’t, nor has it sublimated
into something holy” (102).
Anderson’s text is striking due to its streamlined lyricism and juxtaposition of the natural and artificial. This is well-exemplified in the line “I was shocked, thought in our madness you’d bitten my lip. But it was only blueberries” (82).
Undress, She Said will stand out to readers through its varied reflection of the male poet within the last century.
The Chili Cook-Off
In the ninth grade my face got all trucked up in a car accident. The next year my high school let me be a judge at their annual chili cook-off. Ever since, on the eve of the season’s first freeze, I make a big pot, the beginning of two months of competition. I find the process soothing. My recipe changes from year to year. I’ve never written it down and being prone to heavy drink, I invariably forget something. My maxim is to keep it simple. This is Omaha. Don’t need to be showing up at the American Legion Hall with braised short-rib chili.
The onset of winter around here is a curious thing. There’s excitement in the air despite everyone knowing that in a month we’ll all be begging for spring. My chili season routine goes as such: on Wednesday I hit the grocery store. Thursday, I dice everything up: onions, peppers, garlic, and tomatoes. Fix a drink. Brown the meat. Refill my drink. Add everything to the stock pot, stir it real good, and let it rest in the fridge overnight. All day Friday I cook it down, adding beer/coffee/broth as needed. On Saturday I bring it to whatever cook-off is happening. Sundays I’m hungover. Monday and Tuesday are pretty inconsequential.
I’ll be up front about it, one of the buddies I was in the car wreck with didn’t make it out. He was sixteen, two years older than me, and he was driving. The other buddy, Tim Slobowski, was my age. We were on a rural stretch of road, what we called out north. Slobowski was ejected from the car. His brain went without oxygen for forty-five minutes, and he spent the next six weeks in a coma. After that they moved him to the Madonna House Rehab Hospital, where he doesn’t know who he is or where he’s at. I used to visit, but it’s been a while.
People at the Hy-Vee see what’s in my cart and give me looks of approval, the man making midweek chili. Such jaunt in my step. My go-to protein is a mixture of Italian sausage and ground beef (1:3). In the past I’ve done some wild experimentation, depending on how frisky I’m feeling. Have used everything from elk to pulled pork to brisket. Where I draw the line is chicken, white chili, which I won’t do. In a few weeks my hunting buddies will start getting last year’s venison out of their deep freezes and I’ll make a few batches with that, but until then, I’ll keep it simple. Italian sausage and ground beef.
As I exit the store, the Salvation Army bell ringer is going at it like he’s John Bonham. I wasn’t planning on donating (no idea where the money goes), but I admire his tenacity. I stop the cart and fish around in my pocket. The drummer does a triplet. He’s wearing fingerless leather gloves. The bell is vise-gripped to a hi-hat stand. He goes at it like a trap set. I bend down with my dollar. He looks at me. We recognize each other. He grins in a way that says he knows it’s me, and yeah dude, it’s him: my old friend, Doogie. He stops mid-song, looks in my cart. “Whoa motherfucker,” he says. “You making chili?”
Aside from family, I’ve known Doogie longer than anyone else. His stepdad coached our little-league team, this mustached dude who’d pitched collegiately and was obsessed with bunting. Later, Doogie and I did drugs and played in punk bands together, which is when he dropped the name William and took on Doogie.
“Doogie,” I say. “What the fuck man, I thought you were in Denver.”
“Made it nine months out there, but I’m back. Been so for a few weeks.”
I nod at the tithing bell. “The hell is this?”
“The fuck’s it look like? Denver’s not cheap.” He lowers his voice. “You still…”
“Gave it up,” I say. “Coming on two years.”
“Congrats. That’s why I moved. Worked for a while too, but you know that junk is everywhere.” He puts a hand on the case of beer in my cart. “Haven’t kicked this, I see.”
“Technically that’s for the chili.”
“Fuckin A.”
“Hey man,” I say. “Is this what it looks like?”
“Not really.” He looks around. “Actually, maybe.”
Ninety percent of my friends from his days are gone. Some left to reinvent themselves and some passed away and some got married, had kids. I spent a decade moving around. Whenever things came close to falling in place, something came up. Emergency dental surgery or a bad breakup or x, y, and z. I pull a twenty from my billfold. Doogie pockets it on the sly and gives the bell a thwack, thanks me for being a good friend.
In the three years I’ve been back in Omaha, I’ve entered forty chili cook-offs. Placed in the top three at thirty of them, fifteen of which I won. I know it’s a weird hobby, but if my biggest proclivity is an obsession with making chili, I consider myself healthy. It’s Thursday morning and my stomach is weightless in anticipation. Been since March that I last made a batch. I hone the chef’s knife, ready the cutting board. The tips of my fingers get prickly. I start my audiobook: Stephen Covey’s The Seven Habits of Highly Effective People. It’s been my soundtrack for the last two chili-cooking seasons. Over the next couple months I’ll take it to the house three, maybe four times. Put it away for the year, recharged.
I am in control of what defines me. Covey hammers that. Don’t have to be defined by my past. Humans have the power to choose. That’s why I moved away. Fuckers all saw me as the dude that had been in the car accident. For many years I was erratic. Covey helped me regain control. It’s like he says, so much about who we are is determined in the split seconds between stimulus and response. And never forget that you have the power to choose.
The baseball team that Doogie and I played for—the Omaha Tornadoes—the summer after sixth grade we made a run at the Little League World Series, the event that’s televised on ESPN. All season we used the thought of ourselves on TV as motivation. A communal fantasy that grew out of control. We made it to the final round of regionals in Wichita, KS. One more and we were in. We could practically see ourselves in the nation’s living rooms, dominating with small ball. The hope for a better tomorrow. We ended up losing in the last inning of the championship game and shortly thereafter found out that we hadn’t even been competing in the tournament that climaxes on ESPN. We’d been in some rinky-dink knockoff version, lied to by our parents and Doogie’s stepdad, who knew we’d be motivated by TV. The whole experience ruined baseball for me.
I love waking up on chili cook-down Friday. Last night it was hard to fall asleep, similar to the last day of school as a kid, a memory I barely remember, but it was embryonic, the windows open to perfect weather. I put the pot on the range and slowly bring it to a boil, stirring in cumin, cayenne, and paprika. Half a Hershey bar. A quarter cup of cold brew. Couple tablespoons of Mexican coke. Last year I fucked around with soda syrup as the sweetener. It was close to what I wanted, but the line to toe was thin and it made me feel like I was trying to be something I’m not, unbearably pretentious.
All told I spent a decade away from Omaha. Went from Tampa to Lake Charles, Asheville and Pensacola—once for love, once for a bar, and the others for no real reason, reinventing who I was every few years. One of the things I consistently missed were the chili cook-offs, nothing like they are in the heartland. To the credit of Lake Charles, they had a bunch of well-attended gumbo cook-offs around Mardi Gras, but I only like that stuff in extreme moderation. At the last one I attended I was eating a bowl in front of the guy that made it—duck and andouille—and on my second spoonful I bit square into a piece of buckshot. I pulled the BB from my mouth and the guy started laughing like a goddamn maniac. I didn’t think it was funny, though. That incisor is still chipped.
I bring the chili to a hard boil and kill the heat. Add in some bone broth and work it to a simmer. I can’t stress enough the importance of a quality stock pot. I’ve got a top-end chef’s knife as well, German forged steel. Those Japanese brands look sweet, but I’ve heard they require a ton of maintenance. Even though it’s been years since my last relationship fell apart, I still fantasize about the gift registry she and I put together, sorry we didn’t stay together long enough to see it through. The kitchen we would’ve had.
The cook-off they let me judge after my accident was our high-school’s big annual fundraiser, climax of the blue-and-white weekend. The three judges are usually big-time alumni. It’s considered an honor. That’s what my mom kept harping on after I was invited. I was hesitant, but she insisted. And she was right. Whole crowd gave me a standing-o when I took my place. I was seated next to a famous movie director, class of ‘79. He’d just finished filming something with Matt Damon. It’d been the talk of our high school. The emcee put two flights of chili in front of me. The director noticed my shaking hands, leaned in and said that Matt Damon had found my story very compelling. By the time I reached the next taster, I’d settled down. I took a bite and pretended to gag, real cartoon-like. At that moment everyone in the audience knew I’d be fine. They beamed up at me, proud of the way they’d rallied around the poor kid. Helped him overcome adversity. Many years later I drunkenly tried getting in touch with the director to see if he could help me out. His people said he was on location in Hawaii, and that if he didn’t get back to me in a few months, to follow up. But he didn’t and neither did I. The whole thing was stupid. What was I expecting, him to cast me in some fucking Jason Bourne movie?
After three hours of simmering, I give the chili my inaugural taste. Swish it around like a wine snob. As anticipated, there’s something missing. Always happens with the season’s first batch. Last weekend I emptied my pantry, which I do at the beginning of every October, keep the spices and toss the rest—hard to innovate while constipated with yesterday’s shortcomings. The pitfall is that this chili needs something I don’t have. It’s no problem, though. Hy-Vee is close and maybe I’ll get to see Doogie again. Been thinking a lot about how I got off the path we were on and he didn’t. The emptiness he must be feeling. I’ve been there.
After the dust from the car wreck settled my parents hired an attorney. The hairpin turn we wrecked at wasn’t labeled. No guard rail either. Everyone’s assumption was that we’d been drinking, but we hadn’t been. My buddies and I were just out for a joy ride, Nebraska in early April, looking for sandhill cranes. When we launched off the road my stomach shot through my throat. Time elongated into milliseconds I could see and touch. There wasn’t any calm or clarity, or whatever people tell you they feel in the moments before death. It’s all a lie. I only felt terror and all I wanted was to be alive. Then we crashed in a soy field and started rolling. My attorney was a real bulldog. The county was on the hook. My folks put my settlement money into a trust. Every month until I turn forty I get two grand. It’s been a blessing and a curse.
This time when I approach the entrance to the grocery store there’s no Salvation Army bell ringer. Honestly, I’m disappointed. The vision of Doogie’s face has been in the back of my mind. How worn down it looked, like an old catcher’s mitt. I shouldn’t have left him in the lurch all those years ago when I up and moved away, cutting ties with who I was. From eighteen to twenty-five, he and I travelled the country pursuing punk-rock fantasies. Taught a bunch of shit-hole bars a thing or two about having a good time. Made caricatures of ourselves and called it profound. Swore we were pursuing the life we wanted, fast and hard. Paycheck to paycheck. Then the pixie dust wore off and I moved away without saying much. Just needed a change.
I meander through the grocery store. Grab some high-end bone broth, a couple ghost peppers, another can of tomato paste. An orange (for the zest). When I’m leaving the store I hear someone wailing on the bell. I’m thrilled. Can barely contain myself as I turn toward him. He’s wearing a necktie as a headband, Judas Priest long sleeve under the Salvation Army vest. Drums a line of blast beats.
“Doogie!”
“My dude. Back again.”
“Needed a few things for my chili,” I say. “How’s it going, man?”
“Nice as shit out today. I’ve been trying to figure out if there’s any correlation between weather and generosity. Far as I can tell, it’s random.” He swings the donation kettle back and forth. “Bunch of fucking cheapskates.”
“Dude, you know what I was thinking about after I saw you the other day? Remember that year we almost went to the Little League World Series?”
“Twenty-three years ago,” he says. “It’s like they say, time flies when you’re having fun.”
“You want to ditch this and come over for some chili?”
He fidgets around. “Got any of that beer left?”
“Eighteen at least.”
He removes his vest and says, “I’ll hop in with you.”
The neighborhoods we used to live in are nice now, full of street tacos and cocktail bars. Our drug house was gutted and turned into a vinyl-listening library, $79 a month, one of the best record collections in the Midwest. When we lived there, we were constantly having to scrape together extra money to get the utilities turned back on. Place had revolving doors. My room was on the top floor. Doogie’s drum set was in the basement. Despite sound proofing it with egg cartons and junked mattresses, I heard every beat of his practices, and he was always at it. Ever since I’ve needed a box fan to sleep, that dump was so loud all the time. Makes me glad it’s something pretentious now.
Immediately upon entering my house, Doogie says, “Good fuck. It smells fantastic.” He checks out my trinkets. I’m a collector of several things. Bobbleheads and postcards and koozies, most extensively. When I started accumulating them, I stopped getting tattoos. Win-win. I’ve got koozies from all over the country. Some from places Doogie and I went together, like the bar in the lobby of the heart-shaped hot-tub motel in Jackson, MS. First time we tried meth.
“You really hate having a warm beer and a cold hand,” he says, looking at all of them. “I’ll give you that much.”
“See the one from Slims in Raleigh?” I say. “That place was insane.”
“Oh man, I still feel bad for that guy. Dude who put us up. He didn’t deserve that from us.”
“Yeah,” I say. “I forgot about that. Certainly not my proudest moment, but he had money and was an asshole to begin with.”
I get us a couple cans of beer. The chili is simmering on the range. I prepare the fixins: a bowl of Fritos, Crystal and Tabasco hot sauce, fine-shredded cheddar. In Nebraska it’s customary to serve cinnamon rolls with chili—they get us started on it in elementary school—but I don’t play by those rules. Fuck that. I put the chili in front of us, normal fixins. Before taking his first bite, Doogie wafts it under his nose. “What’s that I detect,” he says, “nutmeg?”
“Maybe.”
He wolfs the bowl down without another word. I’d go so far as to say I knocked it out of the park. Again.
“Well,” he says. “Pretty decent.”
“Pretty decent? Variations of this recipe are going to win a ton of cook-offs.”
“I’m no chef de cuisine, but it seems like you over handled it a bit. Folks want a robust, simple chili. This tastes like it doesn’t know what it wants to be. You know what I mean? It lacks an identity.”
“Yeah?”
“The fuck do I know, though, I’m a Hormel man.”
“Get out of here with that. Seriously?”
“You like what you like.”
The guy’s got dirt under his fingernails, sniffles a lot. Almost forty-years old and still rocking a Judas Priest shirt. He’s as lost as I once was, an addict. I shouldn’t fault him for the Hormel comment. He doesn’t know any better. I grab us another couple beers. “Listen,” I tell him. “I think I’ve got something that could help you out.”
“Less cumin in the chili?”
“Funny,” I say. “I’m trying to be serious for a second.”
I keep several copies of Seven Habits around the house for this very occasion, a friend in need. I hand him the multi-disc audio edition. He holds it like a problem child with the body of Christ. “You might think it’s bullshit,” I say. “But it worked for me.”
“Worked like how?”
“Helped me get in control of everything. I had a victim’s mentality for pretty much my whole life. Bad things kept happening to me because bad things always happen to me. You know what I mean? That type of philosophical outlook.”
“Fuckin A,” he says.
“Friend to friend, I’ve been where you’re at.”
“Look, man,” he says. “I thought we were here to eat chili. If I wanted to be proselytized, there’s any number of people more qualified than you that I could’ve gone to. No offense.”
“Trust me, I was the same way. This shit, it can take a load off.”
“That’s not the point.”
“What is the point?”
“I don’t want unsolicited life advice. Especially from someone like you.”
He’s the same way I was, hardheaded. Covey helped me realize that.
“Just take it,” I say. “Do whatever you want with it. Doesn’t matter to me. But take it, just in case.”
—
I won the first two cook-offs of the season. Spent three weeks honing my recipe and then boom, I took O’Leavers on the first Saturday in November—$100 bar tab—and The Winchester the following weekend, where this biker in his seventies finished second. By the time they announced the results the biker was damn near incoherent, prison-sleeved and in the throes of what appeared to be a psychedelic trip. For winning that one I got a toilet trophy and fifty bucks. The biker got a bottle of blackberry brandy. He had a tough time figuring out what it was.
I am a well-oiled machine. My house smells delicious all the time. If they made a chili-scented candle, I’d be the target demographic.
I kicked the shit out of The Sydney’s cook-off. They never stood a chance. Two different yahoos had chickpeas in their chili. To them I said, “Why does the sexual deviant like your chili so much?”
Huh?
“Because the chickpeas.”
And I rode off into the sunset, gift card in my pocket.
Bribery and ass kissing are rampant in the competitive chili scene. It’s always better to have a panel of judges than audience voting. No telling whose team folks are on. Another pro tip: invest in a decent crockpot. Nothing too expensive, but nothing too shitty. People judge at either end. What can I say, they eat with their eyes. And if the cook-off benefits charity, do a little research first. Or just avoid them altogether. They bring out some serious amateurs. The ones at old-school bars are where it’s at.
Oh, and don’t show up with bean-less chili. Whenever someone does, we talk shit behind their backs.
I open the year six for eight. Lost two to charity, but what the hell, they were for good causes. Not like it’s my fault that the parents of the Kingswood Athletic Association have unsophisticated palettes. Keep your crown, you well-done assholes. And never again lie about how the baseball season could end. None of those cook-offs matter anyways. My green jacket, the creme de la creme, is this weekend at the Homy Inn. Culmination of the season. The place is an institution, beloved by the types of lawyers/doctors/rich folk who give big at my high school’s annual fundraiser. While most cook-offs get between ten and twenty entrants, the Homy will have upwards of fifty, judged in stages. $500 on the line. I’ve never won. Last year I took third. For it I’m breaking out the big guns. I started my prep work a week ago. Went and bought a pork butt that I cut into inch-thick strips. They’ve been curing in crab boil and canning salt in the fridge, a cup of sugar. I’ll smoke the slabs into tasso a few weeks from now. What I’m after in the meantime are the shoulder blades. Left a good amount of meat on them. They’ve been in the curing solution. I’ll add them to the chili at the very beginning, let them season everything. All told it’s a two-week process.
They ought to crown me champion now, Friday afternoon. This batch is incredible. The pork bones worked wonders. After a few hours of simmering, I was able to shred the meat right off. It’s got a feathery texture, packed with flavor. Perfect complement to the Italian sausage and ground sirloin. I should’ve been writing down my recipes all along. For posterity. Maybe open up a chili parlor someday. Write a cookbook and have Matt Damon blurb it. At the very least, I’d be able to see what the changes say about who I became, no longer the brooding dude on the verge of an episode. I am the chili master now.
On Homy Inn Saturday I wake up at the crack of the sparrow. Begin the day with thirty minutes of yoga on YouTube. Follow that up with fifteen minutes of mindfulness, guided by YouTube. Then I take a hot shower. After the shower I pull the chili from the fridge and put it on the range, slowly bring it to temperature. I eat a bowl straight up, no garnishes. Phenomenal stuff.
The cook-off starts at two. I show up at one, bring it in the front door. The bartender takes it to the back, where they’ll transfer it to a quarter tray, to be labeled and served from steam tables. The right way to do things. Total anonymity. I settle into the bar, have a beer and a shot. My chili might be superfluous, but when it comes to drinking, I’m a meat and potatoes guy. More and more people arrive with chili. Some look like straight-up yokels. I rule them out. The rough looking ones are the ones I’m worried about. That old-timer with the neck tattoo, for example, he ought to get a first-round bye. Respect for the lifers. The bar’s capacity is a tight 175. Today they’ll reach that. The bartender brings me another beer and addresses me by name, asks how my chili turned out.
“Pretty good,” I say.
I’m tempted to tell him how awesome it is, but I’ve overheard a bunch of contestants running their mouths and in this arena I want to be the strong and silent type. As Covey would say, the choice is mine.
Forty chilis have been entered. The bar is wall-to-wall. A couple sore-thumb tourists pump money into the claw machine, nothing in it but a big pink dildo. What a dive, they laugh. Folks always act surprised when they realize said dildo is greased, which should probably be a given. The Homy has been putting this on for over twenty years. They’ve got it down pat. Chilis have been separated into groups of ten. The first round will be judged by the audience. Every attendee has been assigned a flight and given a scorecard. Top three from each will advance.
Minutes before it’s about to start, the front door swings open. Standing in the gust of frigid air is my old friend Doogie. He’s carrying a greasy crockpot, balances it against his stomach with one hand. Fist bumps the door guy with the other, who then hustles it to the back. Doogie catches sight of me. I raise my glass. He gives me a stern-faced thumbs up, goes and registers with the event coordinator—the octogenarian proprietress who takes absolutely no shit from anyone. For the past fifteen years she’s made a pot of chili for people to eat during Monday Night Football and for my two cents, it’s pretty good. I expect her to give Doogie a hard time, but she doesn’t. In fact, they seem to have a rapport. He comes to my side and orders a drink and I say to him, “Didn’t know you were into making chili. Which number is yours?”
“You know it’s against the rules for me to divulge that information prior to the completion of first-round voting. I may be a fuck up, but I’m no cheater.”
“What do you say we get a little side bet going?”
“I don’t approach making chili with a results-based mindset. I trust what I cooked. For me, the joy is in the process.”
“You listened to the book,” I say. “Awesome, man.”
It’s vintage Covey. Always act with the end in mind.
“The hell I did,” he says. “What’s the bet? I’ll take your action all day.”
“Forget about it. You’re right about being process based. It’s all in good fun. I’m glad to see you’re doing well.”
“Five-hundred,” he says.
“You’re good for that?”
“Here he goes again, Mr. Shit-Together.”
He does look healthier. Not as strung out.
“Fine,” I say. “Five-hundred it is.”
I’ll take this dickhead’s money. Kickstart him into helping himself.
“I don’t even care for chili,” he says, “but having tasted yours, I know I can beat it. Someone has to put you in your place.”
“Yeah?”
“See you at the finish line, asshole.”
I’m starting to remember why we had a falling out. Dude’s kind of a prick. Only reason he started at second on our little-league team was because his stepdad was the coach, the mustached man who orchestrated the whole ESPN lie. I’m sorry to say it, but his stepson is about to lose five-hundred bucks.
Will I make him pay?
Goddamn right.
The emcee starts the event. First round will take an hour. It’s warm in the bar, spirited. These things aren’t really about winning. They’re about Midwestern camaraderie. The shared misery of another winter, born to die in Nebraska. This bar regular I’m friendly with, Rat-faced Johnny, plays Motörhead from the jukebox. He knows I’m a fan. “Here’s to pissing in the wind and shitting where you eat,” he says. Motörhead ends and Iron Maiden comes on. Rat-faced Johnny does it again.
I sample all ten chilis I’ve been assigned. Have a sip of Aperol spritz between each. Don’t care if the drink looks ostentatious, it’s a great way to cleanse the palette. Three of the chilis are decent. Four are palatable. And three are downright lousy. If they’re any indication as to how these people eat at home, I feel sorry for them. No doubt I’ll advance to the next round.
Doogie shuffles to my side and says, “I know which one is yours. Heavy on the cumin again.”
Before I can retort, the bartender cuts the jukebox—Rat-faced Johnny is not amused, middle of his favorite Black Sabbath song—but they’re ready to announce the first-round results.
“You think you made it through?” I ask Doogie.
“At this point,” he says, “it’s outside my control and therefore, I am unconcerned.”
Another of Covey’s tenets. Even if he’s mocking it, at least he listened.
“By the way,” I say. “That was a bullshit move your stepdad pulled. Convincing us we were going to the Little League World Series.”
“You’re telling me,” he says. “I had to live with the fucker.”
The emcee fumbles around with the PA system. People are mirthful. Days are getting longer. We’re past the peak of winter. In no particular order, the emcee calls the numbers of those that have advanced into the finals. Of course I am among them. Doogie stays calm throughout. “You make it through?” I ask.
“Man,” he says. “Why’d you have to bring up my stepdad? I’m not trying to think about that guy right now. Fucking ruined my day. That’s a bullshit move.”
The last thing I expected was tenderness. “You’ve been a prick all afternoon,” I say. “I was just giving it back.”
“I know why you’re obsessed with this chili cook-off bullshit. It’s because they let you judge that one in high school after the accident went down. Got me thinking, man, when’s the last time you’ve been out to see Slobowski?”
He knows not to go there. I shake my head.
“Just a question,” he says. “I’m genuinely curious.”
“You know the answer.”
It’s not a conversation I care to have with anyone, let alone an old junky buddy.
“Anyways,” he says, eagle eyeing the barroom. “I’ve got to go catch up with some folks. Good luck with the next round.”
The bartender kicks the jukebox back on. Rat-faced Johnny raises hell, says it skipped his songs and ate the remaining credits. Now it’s playing some bullshit Aerosmith song and everybody in the state of Nebraska knows he hates them. Johnny’s nickname isn’t flattering, but it sure does fit. The bartender tells him to settle down. Not like the jukebox is going anywhere.
The judges take their places at the head table. Two of them I recognize, the chef from the Boiler Room and this stout guy named Dario, owner of Dario’s. Best steak frites in town. The third judge I’ve never seen before, some lady who teaches culinary arts at the community college. Over the years I’ve learned not to overthink what the judges might be thinking. There’s nothing their reactions can tell me about chili that I don’t already know. I lean back and enjoy my spritz. Peace be the journey. I order a refill on Doogie’s tab.
The judges head to the backroom to deliberate. I sample all ten of the finalists. Seven are solid. Sometimes I get too cocky and underestimate my competition. Wouldn’t be the first time hubris has fucked me. Three of them even, I wouldn’t be ashamed to lose to. One seems to have hit exactly what it’s going for. Perfect combination of heat and flavor. This brilliant texture to it. Oh wait, it’s mine.
Nice.
The judges emerge with their results. The emcee has an envelope in hand. He delivers a little hoopla. Thanks us for being here. Says they couldn’t have asked for a more qualified panel of judges. And what a way to kick off the homestretch to Spring. My nerves ratchet up, suspended in the in-between while this guy finishes his spiel.
No matter the outcome, I know in my heart of hearts that I am a winner.
I advance into the top five. Those that have been eliminated go and collect their consolation ribbons. The emcee whittles out two more. I’m in the top three. Soon they’ll be etching my name on the plaque, forever part of something bigger than myself. Doogie is stone-faced. I have no idea if his chili is still alive.
Just name the goddamn winner already.
And then they do.
William “Doogie” Donahue.
The audience gives it up for him.
Son of a bitch.
He tries to accept it stoically, but has a teenager’s sheepishness when he takes the trophy. Looks out into the crowd and raises his arms. I’m pissed off, but oh well. I’ve got to admit, his chili, #6 of the finalists, was good. Nice and hearty. Midwestern. I put my hands together for him, my old friend.
There’s always next year and the next year and the one after that. Adapt and survive. Maybe I’ll open a chili parlor when my two-grand allowance runs out, call it Slobowski’s. I’ll go out to the Madonna House to see him soon. It’d be nice to catch up with his mother as well. I know she was bummed when I quit visiting, disappeared in pursuit of something I never found. Didn’t even bother returning her calls. But I’m back in control now, helping old friends win chili cook-offs. Some much-needed meaning in Doogie’s life.
The bar settles down. Empties by about half. It’s 4:30 now. In an hour it’ll be dark. For finishing second I got a $200 tab, which I’m putting to good use. Gave rat-faced Johnny permission to drink on it until it’s gone. Would’ve thought he won the lottery when I told him.
“It was a well-fought battle.” Doogie comes up and shakes my hand.
“You showed me,” I say. “I apologize. Got ahead of myself.” It’s important that I be the bigger man. “You do Venmo?”
“Cash only, bucko.”
He follows me to the ATM. I hand him the five hundred and say, “I guess we’ll see each other when we see each other. Until then, be well.”
“You know what my chili was?”
“What?”
“Just Hormel that I doctored up a little bit, you self-righteous son of a bitch.”
“Motherfucker.”
He walks away—middle finger up—out into the dregs of winter, a champion.
Review: Marble Orchard by Emily Corwin
University of Akron Press, May 2023
68 pages
Emily Corwin’s third full-length book of poetry, Marble Orchard, subverts expectations of how we talk about anxiety and depression. This graveyard is divided into four sections that tackle mental health issues and physical ailments: “delicate as organ,” “my black sleigh,” “the wicked accident,” and “a field walks through me.” Each of these corresponds to a different framing style: a formal presentation of “lunacy,” ekphrasis of film, a collage of voices overheard, and the ekphrasis of paintings.
Though ekphrasis, the use of art as a framing device, is often used as a tool of distance, in Corwin’s latest collection, pieces feel personal and universal. One notable piece, “Kat Harvey,” named after the protagonist of the 1995 Casper movie, is a portrait of the namesake character:
to go. Dusty star anise, eyebright, the rosarian says,
good morning. And you, what were you like as a living thing?
I’d like to make contact. Can you hurt me? Can I hurt you?
Slither with me to the Lazarus machine, primordial muck.
I’d like to see you not see-through. Can I keep you? Earthy as a
cabbage rose—my woody perennial, my mortal slow dancer.
Corwin uses “Kat Harvey” and Casper to consider the separation of the mind and the body, and resurrection after a physical and even metaphysical death. The poem uses the movie to craft a painting of herbal medicines such as “dusty star anise,” that suggest healing properties. Death is only addressed with a rhetorical question: “What were you like as a living thing?” The biblical reference to Lazarus, the name of the machine designed to bring Casper back to life, arises again as “a/ cabbage rose—my woody perennial.” Here the reader may note “perennial” is a type of plant that comes back to life every spring and could signify the cyclical nature of mental health struggles.
The opening section of the collection, “delicate as organ,” begins with a bang and contains some of the most compelling pieces in the collection. Its first poem, “Lunatic as Abecedarian,” sets us up thematically for the rest of the book. The speaker of these pieces, “lived against it – a/ brutal music; I lived in it in/ clinics, in dresses disposable.” This section examines “lunacy” and “lunatic” by employing a myriad of forms that challenge us to reframe our relationship with these words.
Corwin is at her best when she deconstructs and rebuilds the world around her. In one of her “Lunatic as Erasure” pieces, readers see an “erasure of Fluoxetine medication guide” that takes medical packaging to create a portrait of what it is like being on an antidepressant.
“there may be change in mood, behavior,
actions, thoughts, or feelings, especially severe.
acting on dangerous impulses”
Corwin captures the possible contradiction of antidepressants, stabilizing mental health—while potentially delivering terrible side effects. She notes, “if you take too much, call poison control,” highlights the fiction between pill as “medicine” and hazard.
The “wicked accident”, which consists of a multi-page poem constructed out of conversations overheard in public spaces, was another high point in the collection. Whether Corwin’s intention or not, this piece evoked the motif of “voices in your head” that is often associated with lunatics, a thread established at the beginning of the book. “I wasn’t there when it happened. You see where the crack started.” Corwin’s disembodied voice chimes two-thirds of the way through the piece. This brilliant landscape skips to a Betty White reference and the meme of the actress being older than sliced bread: “That was the old Wonder Bread Factory. We used to drive the turnpike/ to visit Betty.” Corwin subverts expectations, offering us a voice that is reflective, witty, sarcastic, and left me wanting to “cross my fingers,/ I mean, cross my heart.”
Corwin’s Marble Orchard delicately balances themes of mental illness with art and found poetry. Though its first section ran slightly long in its dissection of lunacy, Corwin’s meditation on mental illness offers a strong collection that will likely resonate with many readers.
Review: I Felt the End Before it Came by Daniel Allen Cox
Viking Books, May 9, 2023
240 pages
In his tenacious and sharply written memoir-in-essays I Felt the End Before it Came, Daniel Allen Cox details his experiences as a queer man struggling against the lasting effects of his childhood indoctrination into the Jehovah’s Witnesses. Cox’s fifth book and first memoir is a culmination of what he describes as “a lifelong project to redefine words that had once been used against [him].” Throughout the book, Cox trades the church’s Paradise for a Paradise of books and music, and a theology of shame for “a theology of queer tenderness.”
The memoir’s episodic essay structure is original and inspired. Each piece focuses on how Cox experienced and ultimately rebelled against a different method of indoctrination. “A Library for Apostates” highlights the Witness’s suppression of Cox’s education, and details how he became a writer and educator despite this. In “The Witness is Complicit,” Cox criticizes how the Witnesses use the promise of salvation from Armageddon to recruit new members, then ties this to his experience writing against the church during the COVID-19 pandemic. Cox’s effort to balance information and anecdote often results in a satisfyingly profound insight.
“The Glow of Electrum” powerfully delves into how Cox was shamed by members of the church for his early speech impediment, which made him, in their eyes, a “defective missionary,” then explores how he eventually “allowed strangeness of speech” back into his life. The essay does an especially good job of seamlessly moving between anecdote, research, and synthesis, never staying in one mode too long, and plays with language in a way that fits well with its themes, defamiliarizing the experience of stuttering. “Not all hesitations are composed of the same materials,” Cox writes. “A filler word can sound like the real thing. Sometimes the body continues moving through a word; the mouth freezes but the foot taps on.”
In some stretches of the book, Cox will focus on information more than memoir, or memoir more than information. In “Moonwalking to Armageddon,” Cox spends much of the chapter on Michael Jackson’s and Prince’s experiences in the Jehovah’s Witnesses. “The End of Times Square” is almost entirely focused on the story of Cox’s time as an adult photography model in late 90s New York City. It can feel like these parts lose focus on the book’s project to serve as a blueprint for identifying and overcoming indoctrination, but they give a satisfying picture of the inner workings of the Jehovah’s Witnesses and an intimate view of Cox’s life, and keep the book from feeling monotone.
Cox’s memoir is smart, funny, and gripping throughout. “We Are the Ones Held,” an essay about his alcoholism, is filled with moving self-indictment and cultural critique, while also showing off Cox’s knack for choosing details that show his humorous, yet always sensitive and empathetic, view of himself and others: “I dismantled the wine rack in my bedroom and put it on the street, where someone picked it up within the hour, no doubt to set it up in another bedroom nearby.”
The most memorable essay in the book is the aforementioned “Moonwalking to Armageddon,” about how Jehovah’s Witnesses view the supernatural. The essay abounds with fun anecdotes and juicy insider strangeness, detailing, among other things, his church’s enmity with The Smurfs. Cox is especially playful with his barbs here. He suggests, for instance, that Witnesses might be “jealous of Smurfs because they live an exclusive Paradise.” The irreverence of the essay elevates a critique of the Witnesses’ hypocrisy by showing it at its most absurd.
In I Felt the End Before it Came, Cox ruminates with wit and insight on the universal themes of shame, identity, censorship, control, and emotional manipulation, while telling the story of his ongoing attempt to define his life outside of the church’s dogmatism. His meticulous approach to dismantling and overcoming methods of control and manipulation will feel cathartic to many readers.
Parts of I Felt the End Before it Came appeared in The Florida Review vol. 45.2 as “Death Trap”
The Purported Magic of Broccolini
When, on several occasions, my Twitter crush tweets that he’s eating broccolini, I feel intrigued. I’ve eaten broccolini a couple of times, in restaurants, but never prepared it at home. I begin looking for broccolini each time I visit the grocery store, with no luck. After two months, broccolini becomes available from my online imperfect produce delivery. Jackpot!
I become very excited about the broccolini, which I must wait three days to receive. Although I’m no longer in full pandemic isolation mode, I work from home, am single, and see friends only occasionally. Most of my waking life is spent indoors, staring at a screen, or on long, slow walks that I hope counterbalance those other hours.
To combat loneliness and keep my spirits up, I try to give myself a continual stream of small thrills — walking a new route, photographing a neighbor’s rose mallow hibiscus bush, listening to a musician I’ve never heard before, and, now, exploring the purported magic of broccolini.
I search for information about broccolini online to fuel my excitement as I wait for the order to arrive, like a child would research a gift they are expecting for Christmas. I know what I’m doing is a little silly, a contrived effort laid forth as part of a larger attempt to maintain mental and emotional health. But don’t we all need a little silliness sometimes? For me, at least, researching broccolini has healing properties.
Since I’d heard broccolini referred to as “baby broccoli,” I’d mistakenly thought it was the broccoli plant harvested at a young age. But I learn broccolini is not young broccoli. It’s actually a hybrid of broccoli and gai lan, another Brassica vegetable also called Chinese kale or Chinese broccoli.
Further, the word broccolini is trademarked. This hybrid vegetable, only legally allowed to be referred to as “broccolini” by the company Mann Packing, is nutritionally similar to broccoli, providing protein, fiber, iron, and potassium. But because broccolini is denser, you’d need to eat nearly twice as much broccoli to receive the same amount of nutrients.
Mann Packing isn’t the only brand that trademarked a term for my virtual crush’s favorite veggie, though they seem to be the most successful. Other companies have trademarked “bimi” and the aptly named “tenderstem.” Those who prefer not to use branded terms for this piece of produce may call it broccoletti, Italian sprouting broccoli, aspiration, and — my personal favorite, albeit slightly inaccurate — sweet baby broccoli.
When my broccolini arrives, it looks slim and long. The stems end in playfully floppy, round florets. After examining it closely, I put my broccolini in the fridge. When I take it out the next day at dinnertime, I see that tiny yellow flowers have bloomed around the edges overnight. An internet search shows the yellow flowers indicate the broccolini has aged, but is still safe to eat.
I sautee the broccolini in oil for only a few minutes as the internet had instructed, strain it, and spoon it into a bowl. Although I rarely use butter, I drop a pat on top of the slightly charred aspiration, watching the pale yellow square melt onto the green stems and bright yellow flowers. I squeeze a few drops of juice from a halved lemon over the dish, then grind sea salt on top.
I decide to eat my long-awaited broccolini at the dining room table, like it’s special, like I’m special, and not someone who eats most meals either at her desk while looking at the computer or on the couch while watching television.
The first bite is soft and warm on my tongue. I eat slowly, with my eyes closed. The richness of butter, the tang of lemon, make the vegetable taste luxurious, sultry even.
All of my excited preparation no longer feels the least bit silly. My effort was well worth it. The broccolini tastes like I picked it on a walk through a field rather than ordered it online. As if I prepared it over an open flame outdoors rather than in a suburban kitchen. I feel like I’m in a fairy tale — “The Woman Who Eats Yellow Flowers” — and I don’t want to leave.
I consider standing back up to get my phone for the purpose of taking a photo of the dish and tweeting it at him with the text, “You’re an influencer!”
I refrain. This moment is mine.
Review: Origami Dogs by Noley Reid
Autumn House Press, 2023.
Paperback, $17.95, 216 pages.
Origami Dogs, Noley Reid’s fourth book and her second short story collection, is not about dogs. Through Reid’s clean, often razor-sharp prose, the characters’ animal companions trudge alongside their emotional turmoil, both witnesses and hostages to the ways they love and harm each other.
Still, even as the animals are not the focus of these stories, they often serve as vessels, important points of connection that convey the characters’ emotions. In the title story, a young girl, Iris, is overwhelmed both by working in her mother’s breeding farm and by her first experiences with boys. After losing her virginity leads her to be ignored and neglected by her two romantic prospects, Iris names every dog and pup in the barn, breaking her mother’s rule to only refer to them by numbers. The pain of her own objectification leads her to break the cycle of distance and humanize those around her, reclaiming her own agency in the process. Similarly, in “Movement & Bones”, even as the narrator, a recent amputee, struggles to connect with her husband, her dog mirrors her movements, offering physical comfort and also representing the barriers between them: “He moves his body up against mine, as much as the dogs in between our legs allow.”
The connection between human and animal doesn’t always provide consolation. In “The Mud Pit,” when the narrator’s boyfriend’s old dog, Kizzy, passes away, she offers to replace her as an emotional safe haven, but he rejects the offer. “You can’t be my safe haven from you,” he says. Indeed, there is no safe haven for these characters: their relationships float on the page, tinged with melancholy and an unfulfilled sense of longing. Devotion, from human to human, manifests as a heavy weight that the characters struggle to carry.
In the more experimental second-person narrative “How Trees Sleep,” Reid carefully paints the portrayal of a young girl lying next to her mother, stopping herself from asking more of her. And in “Once It’s Gone,” a husband grapples with his wife’s past infidelity, having raised a child that isn’t his. As he contemplates leaving his family, he watches an elderly woman from the neighborhood feed a group of ferocious stray cats. “I don’t stay to see her scared to cry out for fear of chasing them away,” he says. Instead, he returns home, since, as all these characters, he must sit with his hunger.
Amidst the longing for human connection, perhaps inevitably, parenting emerges as a major theme. The narrator of “Once It’s Gone” is partially motivated by his hurt over his stepdaughter’s decision to have an abortion—not out of a religious stance, but because, as he says to his wife, “it could have been ours.” It, the nameless fetus, could have been what the narrator craved, something to fulfill his desire for a deep relationship. Similarly, the protagonist of “The Mud Pit” hopes to use her unborn child as a way to connect with a dead childhood friend. Another piece, “No Matter Her Leaving,” features a father grieving his runaway daughter, waiting alongside her old dog Malone. In her absence, the dog withers. Before the narrator is forced to put him down, he watches Malone put his nose inside a bowl and glimpses a trace of hope: “Have I found something he can love?”
This question looms over the collection. The characters search, untiring, for the love they crave, whether from a distant partner or a conservative mother. When the narrator’s daughter returns in “No Matter Her Leaving,” the piece—and by extension, the collection—ends on a note of hope. Brimming underneath, though, there is still the sense of something inherently tragic, in an unrelenting, animalesque sort of love.