Two Poems

Halloween: Ends

Michael Myers at the 711 filling up his SUV.
Michael Myers at Home Depot buying fancy drill bits he doesn’t really need.
Michael Myers sitting in the back of the room at the PTA meeting, scrolling through Tinder.
Michael Myers doing taxes.
Michael Myers scrolling through Facebook in the movie theater.
Michael Myers at couple’s counseling.
Michael Myers letting the dog out one night and telling the kids it ran away.
Michael Myers killing all the sex workers in Grand Theft Auto.
Michael Myers sitting in the back pew at church, scrolling through Tinder.
Michael Myers mowing the lawn on a beautiful Sunday afternoon.
Michael Myers wearing an apron that says I Rub My Own Meat.
Michael Myers getting drunk at his Superbowl party.
Michael Myers explaining the differences between a bratwurst and a sausage to a woman looking at her phone.
Michael Myers renting Saw IV again on Amazon Prime.
Michael Myers taking his mask off to have sex but leaving his socks on.
Michael Myers toweling off in the locker room.
Michael Myers rubbing against people on the train.
Michael Myers at the hotel bar explaining the difference between bourbon and whisky to a woman looking at her phone.
Michael Myers calling up toiletries and answering the door in his bathrobe each time.
Michael Myers ordering his burger well-done.
Michael Myers sending his food back twice.
Michael Myers not tipping.

 

Another autumn

                        after Mikey Swanberg

 

walking the mile
to work,

 

freezing in the morning,
sweating on the way back,

 

each step a stitch
quilting the heavy blanket

 

of our unhappiness.
Nothing has happened,

 

and still—

 

I imagined my lover

might show up

 

in my office
before I left,

 

shut the door
and we would fuck

 

quietly on the desk

 

to the rhythm

of the copy machine.

 

In another version,
he’d walk out to me

 

halfway along the mile,

stitching his own path,

 

and say something
he was never going to say,

 

that he had changed, and I
had changed, but

 

all for the better,
and we were stronger for it,

 

as though love
were a sourdough,

 

dying then restarting,
grown through being given away.

 

How long did I believe that time
was the most costly thing.

 

What a hard bargain
to find it is the only thing.

 

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75 Simple Steps to Positive, Growing Change

1. Consider not reading the e-mail from your cousin Tommy, but then read it. Discover that your Uncle Dave has died. Of an embolism. Very unexpected, as is the case with these things. The e-mail notes the date, time, and location of the funeral. It is signed “best, Tommy.” Struggle with how this makes you feel. It’s been at least ten years since you’ve seen any of your relatives. Your mother’s funeral was the last time. You can’t believe how long it’s been. Ask yourself what you’ve even been doing in all that time. Decompressing is the only answer that comes to mind.

 

2. Take a Greyhound to Harrisburg to share Tommy’s grief as well as the grief of your Aunt Joan and Tommy’s twin sister Linda. Your own grief is of course less severe than theirs, but you are family and are grieving in appropriate amounts. Think about how your mother would have admonished you if you told her that the funeral were being held at a particularly bad time in your life, making it very inconvenient for you to attend.

 

3. Struggle to maintain your composure during the service, which is as anxiety inducing as anyone could have purposely arranged. Wonder who these people are. Assume they’re probably wondering the same about you. Shake hands with Tommy but don’t approach Linda or Aunt Joan, who seem almost too bereft at the cemetery, under a purpling sky that feels so close you could touch it. Imagine yourself being carried off by birds.

 

4. After the service, just as it begins to rain, accept a ride to the house from one of the other funeral attendees, a solemn man in his 50s, perhaps a business acquaintance of Uncle Dave’s. Tell him that you are the nephew. Smile and nod when he says, “Oh, the one from the city.” Thank him for his kindness when he offers his condolences. In the car, a twenty-year-old Acura kept in good trim, when he asks whether you mind if he smokes, ask him whether he minds if you vomit. Drive the rest of the way in silence.

 

5. Stand in the living room eating finger foods and drinking cocktails. The rain is falling in unbroken sheets, white noise humming in the background like classical music played at low volume. The boyfriend or fiancée of one of Linda’s friends, Dom or Don or something, hovers by the rolling bar and threatens with a drink anyone who ventures too close. Due mostly to these predations you’re on your third gin and tonic, which he keeps calling G&Ts. “Need another G&T?” he asks, you’re sure only trying to be of help in your family’s time of need. “Looking a little dry there, my man.” Watch him pick up some ice cubes with his fingers, which someone really ought to talk to him about—the tongs are right there. But, trying not to think about vectors of germ transmission, accept the drink, thank him, and then stand inconspicuously in front of a cluster of family photos. The largest photo is of Linda and Tommy at Epcot Center in their 90s clothes, lorded over by Uncle Dave and Aunt Joan. Picture their teenage resentment as a heavy, opaque liquid oozing right out of the photo.

 

6. Notice how the house feels like a place of pretty negative juju. Likewise Harrisburg in general, which you haven’t visited since you yourself wore appalling 90s clothes. You’ve come to associate both the house and Harrisburg with many painful instances of youth. Recall the day in 1992 when Uncle Dave body shamed you in front of basically the whole family. How afterwards you’d imagine him stealing away into the night to gleefully commit crimes. You did this to deflect his criticism, to make these the savage words of a vile criminal rather than the casual insults of a family member. But also, if he had no compunctions about reducing his only nephew to tears, imagine what he must have been capable of doing to complete strangers. Or his children. Looking at the raggedy group of mourners, wonder what they actually know about him. Walk to the buffet table to gnaw on a baby carrot.

 

7. While gnawing, try to remember past instances of positivity and bonding with your cousins since they are currently consumed by grief. Or so you imagine. Your uncle was not a warm man. No one would ever have said that about him, yet here people are in his home, or more correctly former home, celebrating his life. Recall a weekend visit when Uncle Dave pulled Tommy’s arm behind his back at a cruel angle for some offhand comment he’d made about the Penguins. How Linda had tried to intervene while you only sat there frozen to the spot. Remember how she yelled, “Let him go, Dad!” and the speed with which he then turned his anger on her for merely trying to defend her brother. Over hockey, no less!

 

8. Recall how you dissociated from the scene, even though back then you lacked the word for it. How you saw it instead as a tableau, not anything you were involved in or even necessarily present for. Witness it from a remove, as though watching it on TV or through the illuminated dining room window of a house you are walking past at night. Note your uncle’s hair, how the word that comes to mind is “yellow” rather than “blond.” See Aunt Joan smiling nervously—but at who? At you?—as though this gesture would exonerate Dave, excusing his behavior—his violence towards his children, to call it what it was—as a small peccadillo, as “Oh, you know how Dave gets sometimes.” See Tommy, dark haired like his mother, thin still at the time, having not yet started to lift weights in the garage, something you only now realize might have had to do with his father. See brave Linda, who looks like a beautiful and young female version of Uncle Dave, which she did her best to rid herself of at some point in her twenties when she got a wholly unnecessary nose job and began dyeing her hair red. She is the one to challenge him, not Joan, not Tommy, certainly not you. Note your relief and surprise when Uncle Dave suddenly lets the whole thing go, drops Tommy’s arm and reaches quickly, automatically for his beer, and how you all eat in silence until, finally, Aunt Joan turns to you and asks if you’re looking forward to seeing Santa at the mall the following day.

 

9. No. That’s not it. You weren’t a Santa-visiting child then. You were older. You and Tommy and Linda were in your early teens. Instead of Santa, you would have gone on long aimless walks together with some of their friends and smoked cigarettes and shared a small bottle of pilfered peppermint schnapps, you always on the outside of the group, the interloper, unable to really talk to anyone except for Linda. Recall their Harrisburg idioms, the slang you struggled to make sense of. The inside jokes you were not privy to, because Tommy made it abundantly clear that bringing you along was an obligation and not something he would have preferred to do.

 

10. Take a moment to acknowledge your gratitude for Dr. Becky and the tools she has given you for addressing and processing your trauma. Recall the body shaming incident again, only now recall it without the shame. You did not deserve that. Let it go. See? See how much processing you’ve done already? Take another sip of the G&T.

 

11. Also acknowledge that, despite the processing and healing, your current level of distress is exacerbated by the realization that Tommy has surely inherited some of these traits from his father. Things like that are passed down, cycles perpetuated, etc. Dr. Becky insists that part of what we must do to achieve healthy personal growth is to identify and nullify negative patterns. Tommy is clearly the victim of very powerful negative patterns, as evidenced by the time when, as kids, he deliberately pushed you into a patch of nettles. Recall your mother holding a cold washcloth to your lower back.

 

12. Wander back to the photos. On the same wall is a shelf on which sits an award statuette engraved with Uncle Dave’s name. Realize there is a lot you didn’t know about him. We are, after all, complex animals. Wonder what you could do in your own life to one day be worthy of an award. Consider doing something for children. Or better yet: orphans. You yourself are an orphan, which strikes you as an odd thing to be at 37.

 

13. Turn around when someone clears their throat behind you. Discover that Tommy has snuck up on you, which you take as further proof of his dilapidated mental state. “Gary, what are you doing with Dad’s award?” he says. You’re surprised to see that you’re holding the award—a hunk of Lucite in the shape of two hands doing a handshake bearing the words Harrisburg Order of Civic Friendship, Dave K. Lowry, 1997. Even with Tommy standing there with an accusatory look on his face, take a moment to run your fingers over its delicate edges. “You know Dad loved that award,” he says, “so maybe don’t mess around and break it, huh?” This could be a humiliation technique, but he’s not entirely wrong. There are some clearly flimsy parts sticking out at the ends of the Lucite arms. They could snap off. “You think I need this today?” Tommy says, eyeing your G&T. He holds out his hand and you put the award in it. “The glass, Gary,” he says and hands back the statuette. “Back on the shelf, and watch the drinking, okay?”

 

14. Mentally replay one of Dr. Becky’s DVDs, the one in which she says that inner growth often results from placing oneself in unfamiliar surroundings and seeing how one gets on under the duress of not knowing anybody or even knowing where to go for a decent sandwich. Here you are in Harrisburg, which has grown unfamiliar over the many years of your absence, trying to glean positivity at a funeral. You’ve read that this is how boys become men in Africa. Not by traveling to Harrisburg, but rather by going off into the wilderness to fend for themselves and possibly entering into combat with a lion, and additionally without the convenience and security of their houses and families. And when they return to their houses post-wilderness, they are changed. Positive, Growing Change. Although more likely they live in huts.

 

15. Careful to avoid detection by Tommy, head to the rolling bar and accept Dom’s (?) offer of another G&T. Then, in need of some peace, sneak off to the pantry where instead of peace you discover Linda crying into a large sack of flour. Wonder briefly about appropriate levels of grief and about catharsis and the various ways in which we as damaged human animals express our many emotions. It’s been years since you’ve given any thought to Uncle Dave’s penchant for casual cruelty or whatever his specialty was, but being here now, supporting your family, you can feel in your bones that he has misused people in bad ways. Wonder if there’s a sense of relief in Linda’s tears. Could a human even discern that? Maybe one of those cancer-detecting dogs could. Gulp down the last of the G&T and pat her reassuringly on the shoulder. When you do this, she jumps like a frightened kitten and looks at you with huge red eyes. “Oh, Gary,” she says, her shock giving way to arms being thrown around your neck.

 

16. Take this embrace as a sign that the healing can begin. Linda must acknowledge the awfulness of the past in order to begin the rebuilding! Over her sobs, say, “That’s right, Linda. Let it out.” And boy, does she. Soon she’s practically having a seizure. Recall how Dr. Becky says that sometimes when our pain has been sublimated for too long an inner dam must first break before we can allow the river of our emotions to flow once again at a healthy rate. Tell her she’s not alone. Tell her you know all too well that her father was a monster.

 

17. Feel how, with this avowal of solidarity, her sobs lessen. Her river resumes its correct path! Feel proud that you’ve taken the first beautiful step of an important journey, together as family. She pulls away. “What did you just say?” she asks.

 

18. Say to her, “We can overcome our trauma!” Say to her, “Your dad can’t make you—or anyone—suffer anymore!”

 

19. Smile as she calls out for Tommy. Maybe you’ve misjudged your own cousin. Surely he’s suffered as well. Been victimized at great length and intensity, etc. He must be in need of some dam-breaking, too. Identify and nullify, is what you will tell him. This is where it begins! Tommy arrives in seconds.

 

20. Listen as Linda says, “Gary, tell Tommy what you just said to me.” Here’s your chance. You’ll do Mom proud in terms of familial supportiveness! Put a hand on each of their shoulders. Say to them, “I know how hard this is. The complex emotions, the years of trauma. But we can change this.” The looks they’re giving you? These are grateful looks. Say to them, “Whatever awful things your dad did, we are not hopeless! We can heal.”

 

21. Take note of Tommy’s confusion, as though conflicting sentiments are waging an important inner battle. Ask him, “He body shamed me, do you remember that?” Ask him, “Did he beat you?” Turn to Linda, knowing that no amount of hurt and damage is unrecoverable from, and ask her, “Did he…touch you?” Watch her eyes go glassy with tears. The healing starts here, is the message you are getting in huge neon letters even as Linda again erupts into sobs.

 

22. Wonder how you should react when Tommy says, “That’s it. Get the fuck out of here, Gary.” And before you realize it, he’s got you by the arm, painfully jostling you out of the pantry.

 

23. Protest as he drags you through the house, but do it quietly so as not to bring up family skeletons in front of strangers. But even so, everyone turns to watch this parade of misunderstanding, because that’s surely what this is. Experience genuine confusion when the buffet table gets knocked over. Look in the direction of the breaking China, and as you’re being pushed out the door, see Aunt Joan’s questioning expression. Resist the urge to struggle as Tommy hands you off to Dom, who gives you a weak smile as he escorts you down the driveway. Accept that he’s just trying to be the good guy here, but he doesn’t understand. He’s not family. Up on the porch, see Tommy with his arms around Linda and Aunt Joan who are both crying, clearly in the midst of catharsis, now framed by a bunch of moochers and gawkers.

 

24. Yell to them, “We need to address underlying traumas! We have to acknowledge these things in order to heal!” Dom, you’re almost certain it’s Dom, pushes you into the passenger seat of his Nissan. Accept that leaving is for the best. You’ll mend fences later, at a less fraught time. Tell Dom that you’d like to go to the Greyhound station.

 

25. Be surprised to find yourself, again and again, thusly on fire, despite your widely acknowledged talent for flammability.

 

26. Consider worrying about how Dom drives, because surely he’s driving too fast for the road conditions. You don’t know how safe a driver he is on a good day, let alone now, in this downpour. His instincts could be way off.

 

27. “Look,” he says, “it’s a rough time for everybody right now. You gotta let the family work through their grief without adding to it, is what I’m saying.”

 

28. Doing your best to conceal your fury, say to him, “The family? I am the family. I am facilitating! What about you, Dom? You’re a stranger picking up ice cubes with your fingers!”

 

29. Accept the rightness of your argument when he doesn’t respond, and instead turns on the defrost. Listen to the whooshing air. “It’s actually Don,” he says after a while.

 

30. Unbuckle your seatbelt when you arrive at the station. As you open the door, Don says, “Seems like you’re carrying around a lot of sadness, man. I hope you can work through that.”

 

31. The gall of this guy. The absolute nerve. Let this remark go, however, because what are you going to say? What could you even say to this kind of gross oversimplification? Who isn’t carrying around lots of stuff, Don? Exit the car and walk through the rain with your dignity intact.

 

32. In the station, watch as a man chides several children while attempting to wrangle an old woman displaying all the classic signs of dementia; watch a teenaged boy hiss racial slurs into his phone; watch an elderly couple carrying garbage bags and disintegrating suitcases held together by peeling duct tape. But regardless of this cavalcade of misery, the station is a relief. It’s times like this when you are thankful that you do your shopping almost exclusively with a Citizens Bank Mondo Mileage Card. Travel-related purchases are easily reimbursed with bonus miles, and, thanks to this, attending Uncle Dave’s funeral has cost you only $14 round trip. Change your reservation to the next available Pittsburgh-bound bus, another thing that’s a snap with Mondo Miles. Luckily, there’s a bus leaving in 40 minutes.

 

33. After retrieving your ticket, hold a free weekly newspaper over your head and step back into the rain to find a liquor store. Circumstances being as they are, you can justify a pint of bourbon. Allow only a small amount of guilt to creep in. There’s actually a whole DVD chapter devoted to stress-propelled intoxication (Disk 4, chapter 2: What Not to Do [Although We Desperately Want To]!). Your sense, however, is that Dr. Becky would understand the need for the occasional drink, given that what you’re aiming for is incremental progress. Going “cold turkey” would be a bit much to ask of anyone, despite Mom’s near constant assertions to the contrary. So allow yourself a drink when necessary and ask quietly for understanding. You can’t be too hard on yourself all the time, is the thing.

 

34. Back in the station, stealthily sip bourbon from the bottle, which is camouflaged in your backpack. Count the minutes until you’ll be at home and can process the day’s events in a productive manner. Listen to a garbled voice spit out departure information from an overhead speaker. Watch the other Pittsburgh-bound passengers make their way to the gate. Take your place at the end of the line. Sip bourbon from your backpack.

 

35. Notice, just as the line starts moving, a sudden and insistent discomfort in your bowels. Run, they instruct you with grave seriousness, evacuate with all possible haste.

 

36. Clutch your stomach as you rush past a row of urinals. Observe each one flushing in turn—a salute to all the times you have communed with toilets! Consider how urine is sterile when it leaves the body—the purest part of you escaping. Bright like liquid sun hitting the gleaming white porcelain and slowly dissolving the innocent pink of the urinal cake. Then the flush. Water rushing your urine seaward in subterranean rapids. Part of you joining the biggest thing in the whole world, the sea, and it is changed by you, not you by it.

 

37. Attempt not to dwell on the condition of the stall. Refuse to dwell. Think instead of the kind and thoughtful inclusion by the restroom designers of a dispenser full of hygienic seat covers. But then, before you can even make use of them, an announcement crackles through the speaker: Final boarding, 12:45 bus to Pittsburgh. Last call. Since you cannot fathom missing the bus, continue clenching and run.

 

38. Step carefully onto the bus. Shuffle down the aisle. Notice the other passengers looking at you, possibly sensing some inherent weakness of character for being the last person onboard, for being so borderline irresponsible. Go directly to the toilet but stop when the driver says sternly through the intercom that passengers must remain in their seats until the bus is moving. Find a seat and try to ignore the rumble of the engine. The driver lists all the stops you’ll be making, really taking his time with it, but then, mercifully, pulls out of the station. Get up and lurch down the aisle while the driver casts his evil eye at you in the mirror. Decide that you don’t care. Let his curses come for you! Lock yourself in the claustrophobic’s nightmare masquerading as a toilet. Breathe through your mouth as you drape the seat with hygienic covers and then drop your pants and sit. Briefly consider thanking God for small miracles such as this. Allow yourself a few sips of bourbon.

 

39. Wake to an insistent knocking at the door. You can’t deny that you are quite drunk. Slap the life back into your legs. Exit the bathroom to discover half a dozen surly passengers waiting. Consider apologizing but don’t. A man in a western shirt with a braided goatee sneers at you. Does he know what you’re going through? Of course not! This is another life lesson: Reserve your judgment! You do not know how hard others have it! Walk back to your seat. The duo of teenaged girls sitting across the aisle look at you and giggle. They have no idea what unpleasantness awaits them, and you don’t want to be the one to tell them of all the heartbreak and job loss and stretch marks in their futures even though you are feeling more than a little pained by their behavior. As you approach Pittsburgh, take solace in watching the landscape grow familiar and soothing, the aqueous quality of the light that is particular to the Steel City.

 

40. Let your thoughts turn to Tommy, Linda, and Aunt Joan. You have to believe they’ll eventually be able to acknowledge their pain. They’ll see that your actions, even if perhaps the timing could have been a bit better, were only in service of ripping the Band-Aid off to allow the healing to begin.

 

41. Transfer to a city bus that stops three blocks from your apartment. Ride with your forehead resting against the window and feel the grease of the last forehead to rest there, but accept that the soothing coolness of the windowpane is more important than any potential forehead bacteria. Downtown on a weekday afternoon is so awful you can hardly stand it and yet there are people all over the place, completely at ease, closing business deals or whatever, all without a single thought to the probably impending cataclysmic events in their lives. Or maybe they’re not worried about that. Maybe they’ve already found Positive, Growing Change. At a red light, watch a man kiss a woman on both cheeks as they meet crossing the street. Right in the middle of the crosswalk! It’s the most European thing you’ve ever seen.

 

42. Arrive at your apartment and acknowledge your gratitude that you have not, to your knowledge, been burglarized. Lock the door behind you, slide the deadbolt shut, and plop down into the comforting embrace of your sofa. Open your backpack for the bourbon and, along with the bottle, find Uncle Dave’s award. Become aware of the hot buzzing in your head, the grotesque cramping in your stomach: the hallmarks of an impending shame-spiral. This is not due to the guilt of having “stolen” a cherished family keepsake, but due to the embarrassment at being thought of by the family as someone who would steal a cherished family keepsake. Become sickened by the idea that you might be judged so unfairly. You can offer no explanation for the appearance of the award in your backpack—this alone should exonerate you! Accept the overwhelming need for a drink. The bourbon is all gone except for a doleful little swish. Drink it and hope for the best.

 

43. Dr. Becky says it’s good to have a support system in place for when we are handed lemons. Look at the clock. Almost 6:30pm, which is too late to call Gil Zwieback at the counseling center to ask for advice on alternate support strategies. You’ve called him at home before and he seemed genuinely surprised by it. But you told him his phone number was there on the internet as a matter of public record. He said that you should probably talk about boundaries.

 

44. Become aware of your growing anxiety. You need to find your center, reevaluate, and concentrate on how to return the award unnoticed and unblamed. Put on the Your Power to Heal! DVDs, starting right at the beginning—Disk 1: You Are Also Worthy of Love and, By the Way, Your Emotions Are Valid, Too. Notice your anxiety already beginning to ebb during the opening credits. Dr. Becky is a godsend. Feel a pang as she appears on screen. A pang of what? Comfort? Desire? Can it just be a non-specific pang? A slight but not unpleasant pain in your side.

 

45. Follow Dr. Becky’s guided meditation and gradually feel a renewed sense of calm. You will find a way to address the award. Even though at this very moment Tommy is surely impugning your character to anyone within earshot, even though your family is surely already referring to you as a petty thief, deepening their suspicion that you are the “black sheep,” you will find a way to fix this. Do the focused breathing exercises and a round of affirmations. With each wave washing over the rocks (the DVDs are filmed on an inspiring Hawaiian beach), feel your desire for calmness manifest itself. Repeat Disk 1’s mantras: I am alive in this moment! I am present! I will persevere! She speaks softly but confidently over the crashing waves, but not in a sexual way, although who can say what other people find arousing? Repeat aloud: I am here, and no one is any more deserving of happiness than me.

 

46. Meet Dr. Becky on the beach. The waves lap at your bare feet and together you intone mantras over the roar of the ocean, drowning out all the cataclysm and disharmony that the world holds in store for anyone. Then, just as the sun dips into the water: a swell of fiery Hawaiian drumming!

 

47. Wake up in the dark, the weight of the Lucite hands on your chest, the sunset replaced by the DVD player’s logo slowly floating across the screen, caroming from wall to wall. Note the discomfort in your head. Your phone chimes. Six voicemails from Tommy. In addition to the hangover, find that your right ear is completely stopped-up. This has happened before. Thanks to a mishap in the bathtub a few years ago, you have a perforated eardrum, and this, coupled with chronic sinus issues, sometimes leads to your ear becoming stopped-up, plunging you into temporary partial deafness. It’s maddening—the deafness, the loss of equilibrium, the pressure in your sinuses that feels like a leather strap being tightened. There’s also nothing you can do about it except take a handful of Mucinex, put a hot washcloth over your ear, and wait it out. But that can take hours to have any effect. Stand up a bit unevenly and pace the length of your apartment. Rap your knuckles along your upper jaw hoping to loosen the clog of fluid. You’ve been here before. Every time this happens you’re sure it’ll be permanent. Panic overtakes any rational part of you and even Dr. Becky’s mantras can feel useless.

 

48. Spin in circles in the middle of the living room. You don’t know why or how spinning ever became a coping mechanism, but when the sinus/ear thing happens it’s never long before you find yourself doing it. It must have helped on some unremembered occasion. Peeking over the top of your panic like it is a wall, think that if you just spin quickly enough the centrifugal force will eject a globule of mucus and you won’t end up being discovered deaf and dead of a panic attack, alone in your apartment.

 

49. If Dr. Becky has any plans for another DVD installment, which you sincerely hope she does, realize that she’d do well to address this intersection of emotional and physical discomfort. She could even include you as an expert on the subject. Return to the beach. She’ll say something like, “Friends, with me today is a very special guest. A man who is no stranger to suffering and in fact has met his own personal demons head on to come out the other side like a phoenix rising from the ashes of personal trauma!” And you will nod wisely along.

 

50. Say to the camera, “Trust me when I tell you that no matter how bad you have had it or are currently having it, I can empathize! Do you want to talk about negative life-changes coupled with physical ailments? Let us not even talk about that! Let us instead talk about our ability to surmount these challenges! Let us instead talk about how no amount of suffering is too great for us to overcome!”

 

51. Think about how you’d act if you were ever to meet Dr. Becky in person. Would her hair smell like you’ve imagined, like coconut? Her face is the very embodiment of inner calm and personal fulfillment. Consider how you’d thank her for her DVDs, acknowledging how helpful they’ve been for you. Although it’s not as if you were some basketcase slob before the DVDs. You were simply in need of some extra tools. You’ve been through a lot. Your mother’s death, for instance. Recall her in those final months. Mostly she was this zombie presence in the house, lying like a small bundle of sticks in her rented hospital bed, out of her senses with morphine. Recall the occasional lucid moments in which her eyes became unclouded and she was able to lament all the things she would never have the chance to do now, like visiting her favorite beach in Maine again, like the bird painting class she’d looked up online. Recall how you became thankful for the morphine because, at least, it dulled those regrets for her.

 

52. Remember going to Darlene’s apartment, who, even though you hadn’t seen her for years, was still kind enough to obtain marijuana for you, which you then baked into a batch of cookies and fed your mother tiny bites of. She could hardly swallow anymore because of the tumors, but smoking it would have been impossible. Recall how, after she choked down a few bites, nothing happened for a long time, but then just when you thought the marijuana would have no effect on her she asked to be taken for a drive. So you bundled her up in her heaviest coat, although by then you could have fit two of her in it, she was so small, and you half carried her to the car and drove. It didn’t matter where, she told you, she just wanted to look at the clouds. They were so interesting all of a sudden, she said.

 

53. Think back on how grateful you were later that night once she was asleep and how you called Darlene to thank her for the marijuana. But she couldn’t talk, she said, because her baby needed to be bathed.

 

54. Recall your rage at your mother’s pancreas. That bullshit little organ. Wonder if it’s even an organ. What does it do? How can something so seemingly inconsequential—does anyone aside from doctors even know what the fuck it does?—decimate a body like that? What goddamn right does it have?

 

55. Continue spinning, continue hoping to dislodge whatever is clogging your ear. As you gain speed, marvel at how the meager interior of your apartment is transformed into a wonderful pattern of horizontal stripes. The room blurs, close your eyes and keep going, gaining speed.

 

56. Hit the wall with your head and collapse. As you look around, confused, watch the room gradually right itself. You’ve knocked a photo off the wall. The glass is intact so you pick it up. It’s you as a little kid, Mom and Dad on either side, arms thrown around each other and you, too, in some approximation of a group hug. Look at yourself and wonder who this smiling little doofus even is.

 

57. Touch the right side of your forehead and locate a hot, tender bump. Your head is chirping like it’s alive with grasshoppers, and for a moment all you can think of is mid-summer and Darlene, and the time you went to that bed and breakfast in the Poconos. There were grasshoppers chirping everywhere at night, so loud you’d have to raise your voice to make yourself heard. But then you got used to the chirping, you got used to Darlene, to her lying on the four-poster waiting for you, and now here in your apartment the chirping fades as well and you hear only a dull noise like some piece of metal that’s been clanged and left to ring itself out. A distant, imperfect bell.

 

58. Recall Uncle Dave and Aunt Joan welcoming you into their home once, when Mom and Dad were fighting especially badly. They’re both smiling at you as Mom drops you off and without a word gets back into her old yellow Malibu to return to Pittsburgh where she will fight some more with Dad and then leave him at the end of the summer and then you and Dad will spend the fall alone together, him sitting often in brooding silence staring out the window, until Mom comes back to get you and you move into an apartment with her and then Dad eventually moves to Scranton. Wish that you’d had Dr. Becky back then.

 

59. Feel the inexplicable need to go outside. Maybe the nighttime air will let you work on positive solutions. Maybe being outside will give you the necessary space to process everything that happened at Uncle Dave’s funeral and the unpleasantness associated with trying to foster an environment conducive to healing. Maybe you’ll be able to address the accidental theft of the award and the shame surrounding that. Maybe the stopped-up ear too. Identify and nullify!

 

60. Marvel at Pittsburgh at night! Dark and humid and quiet. There’s no one on the street, not even raccoons. Feel grateful for the solitude. Walk unevenly, which is now partly due to the ear and partly due to the head konking. Notice that within a block the cool air is already working its magic! Keep walking. Feel the blood rushing around inside of you. Think: If walking is this beneficial, imagine what running will do!

 

61. Run. Soon there’s something happening. Your hearing isn’t back yet, but over the rush of blood in your head tell yourself that you can hear your footsteps. Tell yourself that you can hear the control boxes at each intersection clicking over to change the traffic lights as you pass. You haven’t run in years! It’s wonderful. Think back on other times you’ve suffered from the ear thing. Wish that you’d thought to run then. Watch as scraps of litter blow along the street seemingly under their own power. Look down Franklin Street and see the broken discs of light from streetlamps where they spill from the sidewalk onto the asphalt and wonder if this is all simply what God, in whatever personal way we each conceive of a higher power, has planned for you. Perhaps these trials are yours to endure and this suffering will eventually make you a better person; no more need for coping mechanisms or mantras. But until that day comes, if it comes, tell yourself that you’ll go on bearing your specific crosses with hopeful dignity. You will repeat your mantras and, when necessary, run. Your ear hasn’t drained yet, but it will. The pressure will lessen with a long triumphant squeal. You’ll spit the mucus, tinged with iron-tasting blood, victoriously into the sink and that marbled glob will slide down the white porcelain into the drain and be gone. Another part of you joining the water, rushing seaward, home. And likewise, at some future point your family issues will be resolved.

 

62. Notice Uncle Dave’s award in your hand.

 

63. As you run, holding the shaking hands, think about how maybe you could still return it unnoticed. Tommy’s voicemails might be unrelated. They might be his guilt manifesting itself at having treated you so unfairly. Maybe he’s been calling you over and over (six times!) to apologize. You could take the next bus back to Harrisburg, slip into the house, and put it back. Tommy probably hasn’t even noticed that it’s gone. Things are never beyond repair. Maybe you could all go for brunch!

 

64. Allow yourself to be buoyed by the sudden thought that despite the feeling of permanence in each individual moment, eventually things may change. The idea that things will never change is something that’s been ingrained in us since birth. You know this for a sad fact, just like you know there are hands at the ends of your arms—you’re not saying that will never change, who knows? Your hands could get chopped off tomorrow! You’re just using it as a point of reference. But through lots of hard work utilizing Dr. Becky’s system you’ve learned that things frequently do change, although more often than not in ways we don’t like. For one, you’re not getting any younger. Kid yourself and say, Your hair’s not thinning up top! No one you’ve ever loved has left or died! These are changes you could do without. Ask God to let you keep your hands, let them stay, let them not leave you at an inopportune time!

 

65. Look about 100 yards ahead of you—someone, a young woman, is standing on an overpass looking down onto the train tracks. Could she also be suffering unjustly from some manner of panic or injury? But even if so, what can you do? Interact somehow? Place a sympathetic hand on a stranger’s shoulder? That didn’t even work so hot with cousin Linda earlier! But still, slow down and walk cautiously her way. Sharing even just a small moment of human interaction might help during whatever personal life issue she’s undoubtedly facing. Maybe just a quick nod? As in: Even though we are both in this moment alone, in a different but equally valid sense we are also not.

 

66. Become struck, the closer you get, by this woman’s resemblance to Dr. Becky. It’s uncanny. Reconsider approaching. Decide to just watch for a moment from a discreet distance because, after all, despite any desire for commiseration you recognize that sometimes the best thing is simply to be left alone with your thoughts. She might even lash out, misunderstanding your intentions, irascible and confused as God knows we all have every right to be. She really does bear Dr. Becky a striking resemblance despite how you’ve never once seen Dr. Becky standing on an overpass at night. But even lacking the proper context this is somehow comforting. You’re not thinking of the stopped-up ear or Tommy’s yelling or even your guilt about the award. You’re simply aware of your heartbeat and breathing and how both are now slow and even. This isn’t either how you would have imagined Dr. Becky being dressed in her private, off-camera life. You’d have thought she’d be wearing perhaps a skirt and blazer. A power suit. Or is it called a pantsuit now? The woman on the overpass has on frayed jeans and a sweatshirt that’s several sizes too big.

 

67. The thing is, the look on her face is just awful. Your heart goes out to her. Despite whatever personal shortcomings you’re plagued with, or even perhaps because of these shortcomings, you can recognize suffering in others and feel that someone should help alleviate that suffering if the opportunity presents itself. Realize that in this moment you want nothing more than to be the cause of this woman feeling any amount of, you guess, less aloneness. If you can do something to affect any kind of Positive, Growing Change for her, it would also surely lessen your own burdens. That must be how Dr. Becky feels. Approach her with a deep sense of calm and purpose, pushing all your feelings of reluctance down into a tiny ball that you will address later at an appropriate time.

 

68. Watch as she cranes her head to look further down the tracks, perhaps even hoping to alight on some small background detail that will provide her with solace. A bird taking flight, a cloud teased into a pleasing shape. But instead of that you see what she’s actually looking at. An approaching train. As it gets closer she swings a leg over the overpass’s low wall.

 

69. Overcoming whatever social constraints exist in cases such as this, shout at her: “Hey!” She looks at you with you don’t know what in her eyes, but is maybe fear? Drop into a sprint as she looks down at the tracks again. Shout: “Wait!”

 

70. She’s got both legs out over the tracks now, the laces of her dirty white sneakers dangling untied. With maybe 30 yards between you still, you can finally see her face clearly. She’s young but her forehead is crisscrossed with lines. Her lips are pale and thin. Her eyes glow dully under stringy bangs. Realize that she looks nothing like Dr. Becky. She looks like Dr. Becky post-hunger strike. Dr. Becky’s cousin on her third round of chemo. Yell, “No, wait!” She looks up again. Yell, “Hey, no!”

 

71. Run. Close the distance between yourself and this woman as she scoots tentatively forward. Take this as a sign that she hasn’t made up her mind yet. Feel your heart beating wildly. Ignore it. 20 yards. You’ll throw yourself forward and catch her because you have no choice. See yourself doing this: Leaping, diving, grabbing hold of her and pulling her back onto the overpass. Because if you do this, do only this one thing, then it will be okay. Then so much will be okay. You’ll lie together on the sidewalk and she’ll realize what a mistake it would have been. She’ll cry on your shoulder, probably getting snot all over your shirt in the process. You’ll stroke her dirty hair and gradually it will get better. Your ear will drain and your family will be healed and whatever wound has driven her to this will begin to scab over. Whatever fluids you need to expel, you will expel and send home. You’re thinking so clearly now as you fly across those last few yards. It’s almost dawn. The sky brightens, the streetlamps click off, and all your apprehension melts away like frost on a windowpane. Her hands tense on the wall to push herself off. You follow.

 

72. Manage just barely to make a fist around the shoulder of her sweatshirt. And yes! Yes! She’s heavier than you thought, or maybe you’re weaker than you thought, but you’ve got her. The sweatshirt’s pulled tight but she’s squirming. You have to get a better grip. The collar’s choking her, she’s spitting and gasping but you can hear her clearly over the sound of the train that’s now just beneath you. “Let me fucking go! I want to go!” Think: No way, José! You have to get a better grip. Look down at your other hand.

 

73. Let go of Uncle Dave’s award and then reach over. Pull with both hands. She’s fighting, squirming, punching. Her wounds must be so deep that this seems like the only way out. But that’s not true. This is just her dam breaking, it has to be. Strain, with every ounce of strength you have, to pull her the rest of the way back as the train finally passes. Collapse together onto the sidewalk. Gasp for air. Your lungs are burning. Your heart, beating its way out of your chest. See Uncle Dave’s award on the ground next to you, broken into pieces. The hands still whole, doing their handshake, but the rest in shards.

 

74. Look at the woman. She’s on her feet now. You want to tell her about Dr. Becky, about mantras of perseverance, but before you can do this she spits on you, calls you an asshole, and runs off with an arm raised high throwing a middle finger in her wake, her sweatshirt pulled all out of shape, hanging off her like a tarp.

 

75. Stay where you are and work to get your breathing under control. It’s okay. There it is. You can do it. Notice that your ear is unclogged. You can hear everything. So many tiny miracles! A car alarm down the street; the retreating train siren—both suddenly miracles. Look up as a car drives along the overpass and slows near you. See the man driving it roll his window down. Hear—hear!—him laugh at you and then watch him speed away. But what is this if not evidence of his own personal trauma? And what is trauma if not the opportunity to heal?

 

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House Sitting

Kim asked me to housesit for her parents while they took her on a Hawaiian vacation. They were personal friends to a celebrity shooting a movie there. She promised me: no houseplants to water, and their hound’s anal fissures had cleared up.

            When Kim put her hand on my forearm, two things happened: Everything under my skin turned rotten and sweet, and I knew Kim could ask me anything for anything. All she had to do was be everything I wasn’t.

            I hated dogs. But Kim’s didn’t know that, and her parents paid up front. I was broke because I was always broke. Rent was twice my parent’s mortgage before they lost their house and moved into a motel.

            The dog’s named was Bundy. She barked for no reason. Kim’s parents lived on a street where nothing happened. But Bundy barked at a moth giving itself to the porch light. I walked her along empty, immaculate sidewalks. No crickets sowing songs in the grass. I left her shits where she made them, if only to show that something there was alive.

            The house was nice in a boring way rich people like. The couch and carpet and curtains were comfortable and gray. Within thirty minutes, I’d found a garage full of craft beer and about three grand in bad hiding places. I debated renting a nice car, dialing up some people to drive around and drink with, but I couldn’t think of anyone to call.

            I didn’t have friends, except Kim. The bar where we’d met was a dimly lit refuge for the unloved. Her sorority had planned a “dive-bar crawl” and accidently ended up at a real dive. You could feel the avarice of spirit hanging onto the place. I was drinking the last of my last paycheck from a scammy sales gig when they came in on a gust of colorful noise. They ordered drinks no bartender in that shithole had ever made.

            Kim’s earring fell and twinkled between a barstool’s legs. Real diamond I could’ve hawked and kept drinking for a week. Instead, I tapped her on the shoulder.

            Kim bought me a grasshopper—my “good-deed reward.” For her own opaque reasons, she asked me over to her Kappa-Theta sisters’ corner booth. They smiled like I was something to eat—all teeth and small, small talk. Sales had been an easy job because I was good at lying about myself: I told her I loved animals, volunteered at a dog shelter; my parents hadn’t died last year in a cheap motel; Kim and I shared a birthday. What wild chance—us both wandering into this rattletrap. If I hadn’t loved her immediately, I wouldn’t’ve gone to the trouble of inventing someone worth knowing. But that’s how we became friends.

            Kim whispered to me that a man at the bar was dying; she’d eavesdropped on his death-wheeze and sneaked a pic on her phone.

            “This place is great. We’ll have way better stories than those Omega bitches.” Kim composed her face for a selfie and said “You don’t need to come back here.” There were classier ways to die, if that’s what I wanted. Then she leaned in and sniffed my neck. “No,” she said. “As my grandma would say, ‘there’s still some vinegar in you.’”

            And I didn’t go back. Because after meeting Kim, I didn’t want to die. From then on, she never let me go too long without a visit. We got ice cream; we did drugs she paid for; we threw coins into public fountains, making the most absurd wishes we could think of. Each time, I got a little farther from where she’d found me.

            Now, her parent’s hound shit on the carpet, baying like she knew something awful had happened. Kim didn’t respond when I texted that Bundy’s annal fissures had flared up.

            Her return date came and went. My calls, straight to voicemail. Bundy snuffled my knees, trying to tell me an accident had occurred on their celebrity friend’s movie set, and the family had been mauled by Bengal tigers.

            I drank beers in their hot tub until steam worked into my skull and fogged over the night sky. Brown bottles littered the back yard like abstract dog turds.

            Somewhat outside myself, I rummaged through Kim’s childhood bedroom. Everything she owned smelled like crushed-up Smarties. Leafing through her yearbooks showed me a teen-horror film scrubbed clean of blood and misery, where the serial killer is never even born. Friends signed the back pages with such professions of love, I felt embarrassed for them.

            Tucked into the back of senior year, were rubberbanded Polaroids: Kim, all cheekbones, elan, and flammable youth. She carried a chalice. Another girl, a knife. A circle holding hands. They murdered someone’s hamster and wrote blood-oaths of friendship on one another’s backs. Downstairs, Bundy moaned that Kim was gone, drowned beneath a Hawaiian riptide.

            Days passed. Bundy had started grief-chewing the furniture. She licked my knuckles. Her droopy brow wrinkled like sadness kept going in waves. Didn’t I understand? Kim’s heart had stopped with a nosebleed on a plush hotel carpet.

            After a week, the silence took on a mournful density. I sat still for hours without hearing a car go by. The next time Bundy cried, I cried too.

            I held onto her neck and asked where were life-long friendships? Where was black magic as Kim floated up from her body? Did she meet my parents, passing into the firmament? Did she tell them how she’d fished me from a slow death’s pocket?

            But Bundy only whimpered and licked her bleeding asshole.

            The stars came out. But I couldn’t configure familiar constellations. The planet wobbled around the sun, shedding a million or two mothers, fathers, and friends, along the way. The rest of us poor suckers bobbed in the long wake, staring up at diamond fields too distant and bright to console us of anything.

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west country

the bad thing is too big to look at. the bad thing is heavy. when i kick the bad thing, its side caves in like an old football. i put the bad thing in my backpack. i walk with the bad thing to the train stop. the bad thing and i buy a pasty from warrens. i throw the wrapper away, but i can’t throw the bad thing away. at church the bad thing lights candles. at home the bad thing holds my hand. when i talk to the bad thing, the bad thing talks back sometimes. when i read to the bad thing, the bad thing listens. the bad thing likes television. the bad thing likes location, location, location. the bad thing says it might go away if i took it on a country walk, but the bad thing is lying. the bad thing sings to itself, very softly, under its breath. the bad thing wants me to listen. i don’t want to listen to the bad thing. i want to leave the bad thing alone, by itself, in an empty room. the bad thing likes this room. the bad thing helps me close the door, so that we are in this room together.

 

 

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Rain

Correlation is not causation, but few things correlate more to a mood than rain.

 

Do people still come down with “a case of the vapors”?

 

What is weather if not causality in a landscape?

 

When it rains it pours. How does the Morton Salt Girl maintain her kicky attitude, happy under that umbrella and never bored with life?

 

Half the idiots in charge of this country don’t even know enough to come in out of the rain.

 

The Great Plains are basically a desert and thus Nebraska is a fairly dry state. In Lincoln, my Grandpa Boo was obsessed with his rain gauge, and therefore I, too, obsessed became.

 

Raining cats and dogs may come from the Greek cata doxa, “contrary to experience or belief.” I can’t believe how hard it’s raining!

 

Swipe a fingertip heart in the misty windowpane.

 

I hate to be the one to say it, but your parade’s going to get rained on.

 

Never have I ever been so depressed as when I lived for one year in the Pacific Northwest. It literally always rains and people metaphorically are always taking rainchecks. The Seattle No, I later learned it was termed, aka the Seattle Freeze.

 

A rain of arrows. Soot and ash raining down. What is life but a rain of blows?

 

This is the third year in a row that the rains have failed.

 

A peer-reviewed study found that of all 50 states, Washington ranked 48th for the trait of extraversion.

 

Gentle rain on the roof is as pleasing as alliteration, day or night, right as rain.

 

Does rain like being the external correlative of sorrow? Of pain? That feeling of tears going into your ears when you’re lying on your back and crying.

 

When you listen to “Famous Blue Raincoat,” what shade of blue do you see?

 

At this point it’d take a meteor shower to get the earth really clean.

 

Droplets stitch the day with gray silken threads. Come rain or shine, the hits just keep coming.

 

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Interview: Dantiel W. Moniz

      

 

In Milk Blood Heat, Dantiel W. Moniz populates the state of Florida with characters as distinct, flawed, and capable of beauty as the peninsula itself. Writing about fraught relationships of all sorts, set against the heat and humidity of North Florida, Moniz builds out complex emotional challenges—ensnaring characters in the grips of loss, deceit, indecision, violence, revenge—and each time forces us to see them as whole people, rendering a startling and affecting portrait of Black femininity that holds nothing back and demands our attention. The Florida Review asked Dantiel about getting honest about the human body, the rise of “Florida lit,” and what it means to write against national perception.

 

Milk Blood Heat was published in 2021 by Grove Atlantic.

 

Steven Archer for The Florida Review:

The first and last stories, “Milk Blood Heat” and “An Almanac of Bones,” feature friendships scrutinized by disapproving parents on the basis of difference, cultural and otherwise; the former others the white family, the latter othered by the white family, and both protagonists grapple with seeking in their friends’ families what they lack at home. Could you share a bit about what that dynamic means to you, from a cultural perspective? Did you mean for these stories to be inverses/ bookends?

 

Dantiel W. Moniz:

It makes so much sense that I write about grappling with whiteness in the ways these characters do in both of these stories, as I feel I’m still in the process of unlearning so many conditioned thoughts and habits that have rooted within me just by being alive in America. If you grow up anywhere in the world, and in the particular brand of it that this country produces, you are steeped in whiteness from birth, in every facet of life, explicitly and implicitly, and that invisibility can be one of the most dangerous parts. The ideology and systemic privilege of it (or the disadvantage of its lack), and the internalization of its supremacy, both in desire and repulsion. I think Sylvie (the protagonist of Almanac) falls a little more into this latter camp. While she absolutely uses Kit and her family as a measuring post in some ways, she also inherently understands that what she has, though viewed as lesser than, is powerfully her own, and having that normalization would actually be the lesser thing. I don’t think anyone’s work has to “deal” with the idea of whiteness (though I wish more white author’s works would), but right now, it’s still a project of mine. I want to make its effect on the lived world, the macro, micro, and everything in between, a little easier to see.

“An Almanac of Bones” was written before Milk Blood Heat was ever conceived of, so there wasn’t any conscious creation of echo, but definitely after having completed drafts of each of the stories that would make the collection, I noticed there was a lot of mirroring happening throughout, in these two pieces and beyond. I always knew I wanted Almanac to close out the book, but it was only due to both my agent and editor’s insight that I realized MBH should open it. I love cyclical stories, so I’m glad it worked out this way for the collection as a whole.

 

TFR:

You write about bodies in such a refreshing, fascinating way, leaning into honest renderings of the human body without resorting to the gross-out. I’m thinking specifically of “Thicker Than Water” and its exploration of scent—discharge smelling of egg, armpits of onion or celery. How important was this choice to you, especially with your women protagonists? How did you go about it from a craft angle?

 

DWM:

But bodies are gross sometimes! And I think if we were more honest about this, or at least more willing to admit this as human, we would all be better off. Women are conditioned to uphold the importance of being clean and sweet 24/7. It’s almost like I came into the world knowing I needed to be mindful of how I looked, how I smelled, even how I tasted; it’s an absurd pressure to put on a human body, which is generally unconcerned with anything other than its survival. And sometimes, those necessary functions are anything but pretty, the same way grief can be unpretty, anger, wanting. These rigid standards also make it harder to lean fully into pleasure. At the beginning of dating my husband, when we were 19 and 20, I remember him making this joke like, “Whenever you’re in the bathroom for a while, I’ll just tell myself you’re taking a long pee,” and I corrected him immediately, saying, “No, I’ll be taking a shit. Just like you do.” And though that was something I might not have ever said in previous relationships, I’m glad I did, because it’s so important to be able to take something for its fullness. It’s the only way to really love someone. It’s the same for my work. I have to let the characters be full in order to be real, and I especially wanted to honor that for the women and girls who people my collection. From a craft perspective, I’m thinking less about “how not to gross out my reader” and more how I think of crafting sentences and images in general: how does this sound, what’s the rhythm of this, and does it hit on the larger idea I hope to convey?

 

TFR:

So many of these stories feature moments of consumption as catalyst, catharsis, or climax—the blood rite in the title story, the octopus in “Feast,” the snails in “The Hearts of Our Enemies,” the bone fragment in “Thicker Than Water,” milk from a distant mother in “An Almanac of Bones.” Could you touch on how this motif found its way into your work? What draws you to write about eating, feeding others, being fed, especially when it comes to ingesting weird, weaponized, or non-food items?

 

DWM:

This is a beautiful question. I don’t think anyone’s ever asked this before. So much of my writing comes from an instinctive place. It’s often hard for me to see what’s coming up until I have it all in front of me, so I’m not sure, in its creation, why this element came into the work. But this question makes me realize, I am interested in how we nourish our bodies, or starve them. What we put into ourselves and what becomes us. With Feast, there was definitely this Phoenix choice, of wanting rebirth, a new opportunity to start fresh, and often we can’t have that if we’re clinging onto a damaged foundation. This motif kind of reminds me of the Tower card, which can be scary in a reading, but it really means transformation, if you’re willing to let go. With food, there’s also this element of connection; it can be a love language (which is why it’s so savage when it’s used as a means of revenge). Even the blood pact in MBH is about transformation. Let me become a little more you. Let us be the same. What we eat, who we feed, and what we desire in that feeding, can say a lot about a person or their world.

 

TFR:

While perhaps the most intense use of food and eating comes in “Exotics,” I wondered more in this case about how form and genre served the piece; it is the shortest piece in the collection, as well as its only speculative/ fabulist piece, and is arguably the most direct in its portrayal and exploration of the interaction of Black and brown people with excess, privilege, and sacrifice. What went into the inclusion of this piece in the collection? Could you talk about distilling one of the collection’s more subtle running threads in this way?

 

DWM:

Definitely one of the moments in my writing where I had to pause and think, Am I allowed to do this? Fun fact, there was actually another story in the book that I cut, that I think would have been described as speculative, and I wonder if it had stayed in, if people would have accepted Exotics as a necessary part of this book more readily. Probably not though—I’ve witnessed that people thrill to be snobby about mediums they perceive as genre. I think what lends this piece a lot of its speculative coloring is that I’m doing directly what I’m doing more subtly in every other story in this book—examining capitalism, race, class, consumption, how we cannibalize youth, and our complicity in these systems—which makes it feel surreal. I think people often don’t want to look at these things in their own lives and neighborhoods, so it makes it particularly unpleasant to have to in this way. For me, this story belongs in this collection. It’s right at home.

 

TFR:

The stories in your collection feel distinctly Floridian, and yet often get away with not name-dropping the specific areas in which they take place. What aspects of the Florida landscape, culture, and experience felt most important in capturing such an authentic portrait of life in the northern part of the state?

 

DWM:

I am a person who situates herself through landmark and memorization. I very rarely know street names and my sense of direction is…not the greatest. Mostly because I’m focused on other things and when I’m really present where I’m at, more ephemeral elements come to me. Like noticing the color and quality of light or how tree bark feels under my palm (if you have ever walked somewhere with me, you know how often I stop for trees). So being super specific about names and buildings or even particular cities wasn’t a priority for me. I was most interested in capturing the quality of heat of my state, its presence and aliveness, and how it enacts on the characters. That type of omnipresence becomes a mood.

 

TFR:

On a related note, so many of these characters come to life as vivid, well-realized, believable members of assorted Black and Hispanic demographics without being explicitly tethered to one background or another, even when one could hazard a guess using markers like the fish dreams in “Necessary Bodies” or the refrain of “por la sangre” in “Thicker Than Water.” Was this ambiguity a conscious choice? Did you find yourself writing with specific groups in mind, even if they were ultimately unnamed?

 

DWM:

In my work, I’m writing mostly around Blackness and its intersections. I was born a writer, it’s natural to me, but it took me a very long time to begin writing stories about characters that shared aspects of my identity. And once I understood I could do that, it opened up so much for me. I had been reading books all my life that characterized certain people only by their exclusion from whiteness, which itself was allowed to remain invisible. “The girl walked into the room” vs “The Black girl walked into the room,” and that being the main point of distinction visually or otherwise, like once you say that one thing, you should be able to see her. And I suppose readers could, if they had in their mind some catchall for Blackness. Even when I didn’t have the vocabulary for why, that used to upset me. So in my work, I don’t feel I have to be explicit in that way. My characters’ Blackness is not the biggest thing about them, though it does shape and direct their experiences.

 

TFR:

Last Spring, Milk Blood Heat was taught as part of a graduate course on Southern, Appalachian, and Florida literature at UCF, alongside the work of writers such as Steven Dunn, Jesmyn Ward, Leah Hampton, and Carter Sickels. What does “Florida literature” mean to you, as part of, or removed from, “the South”? How do you see your work in conversation with this emerging literary canon, and how might you hope to see that canon expand?

 

DWM:

This breadth of writers is so interesting, especially when you consider that each of the regions that make up what people consider “The South” is diverse and face the challenges that come with their particular national perceptions. Like, what Leah has to deal with in people’s discrimination against Appalachia, or Jesmyn Ward writing about Mississippi, is different than what I deal with in the perception of Florida, but they all stem from the same place—ignorance or indifference about the intentional repression or resource-stealing/shuttering from these places. What I’m excited for in the expansion of the canon of Floridian literature is the same thing I’m interested in for my human characters—a chance to explore its wholeness. To allow stories of people there to be as common as stories of people wandering around New York or other bigger, better regarded coastal cities. There are people trying to thrive even in the chaos of that place, and those people and their stories matter, regardless of its governance.

 

TFR:

Beauty and hostility appear in equal measure throughout Milk Blood Heat, in your portrayals of girls, women, mothers, siblings, and marriages, certainly, but also in your portrayal of Florida is a whole. Kids die at pool parties and nearly drown at the beach. Aquariums and museums full of nature and discovery are host to historical horrors, Klan activity, fiery destruction, black holes. Massive diversity and divisive politics; abundant wildlife, dyed water, pollution. With Florida being so often the butt of the joke, a shorthand for all things backwards and dangerous, did you feel at all compelled to temper or reclaim Florida’s image through your writing? Did any part of this book come out of a desire to engage with national perception?

 

DWM:

Absolutely. I think this question and the last are connected. And yes, I wanted to reclaim and to assert, but not to paint some idealized picture of Florida, but to show it for what it is, honestly, its dark and its light. I didn’t grow up with the perception that my state was literary or that any writing of artistic merit might come from where I was from. I grew up thinking I might never leave my city, let alone my state, but what that means is, everything I am now started as seed in that place, even though I wished to, and did eventually, leave. And what I and other artists, thinkers, and creators there have to say is valuable. I think its especially critical now, in light of all the legislation that’s being put in place to stop people from doing just that—from learning, feeling, thinking and most of all, connecting. That scares the people in power. So I hope, in even a small way, my work might encourage someone who might not be encouraged otherwise because they’d been overlooked.

 

TFR:

I was delighted to read, in your previous interviews, what a big influence film and television are in your approach to writing. What are you watching these days? Do you think film and TV are given a fair shake in literary or academic spaces?

 

DWM:

So here’s a fun thing I learned recently about symptoms of anxiety—you have a higher tendency to re-watch instead of starting something new. It makes a lot of sense to me on that level, the comfort of the familiar, but also for me, there’s the chance to analyze the same slant differently now that I know the story; even through the expected I usually come away with something new. Some always rewatches for me are Mad Men, Insecure, Veep, The Florida Project, and right now I’m rewatching Castlevania during flights. But I have been watching new shows and films too. Bones and All, both seasons of White Lotus, season 2 of Russian Doll, the latest of The Crown. These works offered exactly that slice of human emotional fragility and darkness that I come to the page for. In the summer of 2021, after stumbling upon Season 20 of Survivor and never having seen a single episode before, I started streaming from season 1 and now I’m on Season 41. Another thing I’ve learned is that I don’t really believe in this idea of trash tv. Like the Real Housewives of Atlanta is not supposed to be like Sharp Objects, although they both revolve around how women position themselves in power within their communities and families using socialized tools. I’ve learned so much about performance, conditioning, and gaze from reality TV, so I think it’s less about what you consume but how you consume and metabolize it.

To that point, I think more literary and academic spaces are making the explicit connection between these art mediums, and there’s definitely more attention paid to the writing that goes into image-making because there’s such an overlap between literature and adaptation. I’m actually teaching an undergraduate course on image this semester, teaching two books (We the Animals and The Virgin Suicides) and their film counterparts.

 

TFR:

Is there one piece of writing advice—something you hold dear, or perhaps tell your students—that you might share with us here?

 

DWM:

The writer Naomi Jackson once told me, “If someone can’t see where you’re going, they can’t help you get there.” Write for yourself and remember to protect that beginning space that’s just you and the work. It’s so important to get intentional about what the work is and what you hope to move toward before a community of writers can be useful to you. Be open to critique (this is so important) but remember you only have to take what resonates. And the best way to recognize that resonance goes back to understanding your intentionality for the work. One more thing—remember to play in your writing, remember you like this.

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Shards


Artist’s statement: This 8-page sequence, “Shards,” is part of a longer graphic memoir (in progress) titled InQuest. The memoir documents my own experience in a psychiatric hospital during a particularly intense mental health crisis, and my slow reentry to life routines after returning home.

I can still feel those experiences in my muscle memory. I vividly recall the sensations of fear, confusion, desperation, and dissociation. I could tell I was not making sense to those around me, but did not know how to change that. I was flooded with perception and realization, but could not find a coherent way to express what was happening in my mind.

One image that has stayed with me ever since this time is that of a sharp squiggly shape, like a shard of glass. When I imagine this shard shape, it represents fragmentation of thought and of self – which is what that experience felt like to me. My thoughts were not missing or meaningless simply because they did not make sense to those around me. My thoughts were there and they had meaning, they were just splintered. It would take time to reassemble them – and myself – after that splintering.

What I hope comes across in this work is the message that all parts of ourselves are valid and meaningful – even the shards and splinters. It may be tempting to dismiss or discard the sharper, more painful pieces of ourselves, seeing them as dangerous by nature. But if we discard these pieces, we are discarding pieces of our full selves. If we deem those shards as “dangerous” by nature, then what are we saying about ourselves?

Instead of dismissing people during their most difficult times, we must strive to accept and support folks for precisely who and how they are in the moment. Mental health is not an end goal. It is fluid and messy and unpredictable. It is not contingent on everything going as expected. Acceptance and support, then, shouldn’t be contingent on that either.

 

To see the author discussing the work in context with the larger project, click below:

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Interview: Talia Lakshmi Kolluri

     

 

Kolluri’s touching and exquisitely crafted story collection invites readers to imagine the lives of animal characters. Themes of trauma and grief, of time and friendship intersect as the unique voices Kolluri builds for every narrator embrace the mystery and estrangement of animal lives with magic and wonder. The Florida Review asked Talia about the process of making unreal things feel real, the art of crafting non-human voices, and the potential of fiction to address the climate crisis.

 

What We Fed To The Manticore was published in September 2022 by Tin House Books.

 

Fernanda Coutinho Teixeira for The Florida Review:

The book features a variety of animal-human relations. Some are on the more positive end of the spectrum, like Hafiz and the donkey and the pigeon and the Toy Man. But we also see the pain humans can inflict in animal lives, such as with the poachers in “May God Forever Bless The Rhino Keepers” and the boat in “The Open Ocean Is An Endless Desert.” So I’m curious about how, when approaching an animal’s perspective, you decide what kind of role humans will play in the story.

 

Talia Lakshmi Kolluri:

When I was writing this collection I made a deliberate choice to decenter human perspectives, so I always began writing each story with the idea that the animal experience would always be primary. But the crucial foundation upon which all of these stories rest is the fact that humanity has impacted every ecosystem on the globe, even in places where we have yet to travel. So in that sense, humanity has played a role in every one of these stories. But when I wrote humans (or humanity’s impacts) directly into a story, their portrayal was more likely to be negative when I was portraying a human system, and the human role was more likely to be positive when I was writing an individual human character. I think lots of individual people can be very compassionate stewards of nature. But we live in a world full of systems that are destructive and this is ultimately what I wanted to call attention to.

 

TFR:

Some stories, like “The Dog Star Is The Brightest Star In The Sky” and “The Hunted, The Haunted, The Hungry, The Tame” focus on relationships and bonds between animals of different species. How do you set out to define these relationships, and how do you keep them from coming across as too “human” while also keeping the reader emotionally invested.

 

TLK:

Early on in my process, I worried a lot about writing characters that came across as too human. Anthropomorphizing animals has long been viewed with varying degrees of skepticism and occasionally perceived as unserious. I wanted my characters to be believable. And while I love reading work that uses animal narratives as an allegory for a human situations, I didn’t want my work to be read that way. I also did not want my inter-species relationships to be viewed as superficial or cute. I wanted them to have emotional depth and nuance the way all of my own relationships do. Ultimately the best way for me to achieve this was to do solid foundational research in animal behavior and use that to shape how my characters behave. I kept their senses and general actions as close as possible to what I could learn from research. And when it came to the emotional texture of relationships, as long as I could keep their reactions within the framework of realistic animal behavior, I felt they could be believable.

 

But also, as I continued writing, I stopped worrying about my characters and their relationships seeming too human. In the wild world, a lot of different species interact and have lives that overlap. In some cases they have a history of collaboration, in others they may have a more neutral but regular interaction, and in some they have a mutually beneficial co-existence. In all of these cases, I have a hard time believing that animals don’t notice each other. And if they notice each other, perhaps they have significance to each other. Often when we describe something as human, it’s because we assign emotion to a reaction or interaction, and emotion is something that we are reluctant to assign to animals and instead hold only for ourselves. But why is that? I suspect we might be the only species that stubbornly insists that we are not animals at all, but are instead something above and apart from animals. But it just isn’t true. We are animals too. And if we respond to our surroundings and our interactions with emotion, and we assign meaning to things, then other animals probably do something similar.

 

TFR:

The spectrum of climate change is present in the book, like in “The Dog Star Is The Brightest Star In The Sky.” How do you view the role of literature in the ongoing political conversation surrounding this topic?

 

TLK:

I’m glad you asked this because I feel it is absolutely vital that literature directly bear witness to the astonishing uncanniness of the climate crisis, that is in fact becoming the ordinary texture of all our lives. For many of the years that I was writing the stories in this collection, I thought about Amitav Ghosh’s The Great Derangement. Ghosh writes broadly of the ways that contemporary literature, and fiction in particular, has failed to reckon with the climate crisis and the colonial history that lit the first spark of the crisis itself. Despite it being a pervasive and escalating part of our reality, it is primarily addressed in non-fiction work, and when it is included in fiction, the very real features of the climate crisis are often deemed too extreme and too unbelievable to be included in fiction intended to depict reality. Instead, it is categorized as something more like science fiction. In other words, unbelievable because it couldn’t be real. This isn’t to say that science fiction doesn’t show us aspects of our reality, or that our futures don’t eventually converge with things we once imagined to be impossible. But Ghosh’s point is that the impacts of the climate crisis are being felt right now, and despite that, fiction that describes it plainly has been treated as deviating from reality.

 

Early in the book he writes, “[i]n a substantially altered world, when sea-level rise has swallowed the Sundarbans and made cities like Kolkata, New York, and Bangkok uninhabitable, when readers and museum-goers turn to the art and literature of our time, will they not look, first and most urgently, for traces and portents of the altered world of their inheritance? And when they fail to find them, what should they—what can they—do other than to conclude that ours was a time when most forms of art and literature were drawn into the modes of concealment that prevented people from recognizing the realities of their plight?” I read this passage and felt as though he was writing directly to me, and telling me that my desire to write human impacts from inside the minds of creatures who have no agency over what humanity does, was a worthwhile artistic pursuit.

 

I think that confronting the climate crisis through fiction has the potential for magnified emotional resonance. I can read books and articles about ecology, and the science of climate change. I can watch the news and see the real-time impacts of droughts and superstorms. But all of these pieces of information will come to me from a distance, filtered through a medium that tells me that none of this information really applies to me. If I am watching coverage of a flood from my untouched home, then no matter how much empathy I purposefully cultivate in myself there is still some distance between me and the crisis because it is not, in fact, happening to me. But here is where fiction offers an opportunity. If I read a story where the characters face some aspect of the climate crisis, and I do what I always do, which is imagine myself as one of the characters, then suddenly the crisis becomes real. Because although it is not actually happening to me, the experience of imagining that it is creates an emotional response that brings me closer to the experience of the events themselves. I am less removed. My perception is less sterile. Instead of being reminded that it is not happening to me, I am instead reminded that it could and it might. And this difference is important because a person that does not see a vast distance between themselves and the climate crisis is a person more likely to be inspired to take action.

 

TFR:

Two of my favorite stories, “What We Fed To The Manticore” and “Someone Must Watch Over The Dead” employ, in addition to the animal perspective, elements that veer on the fantastical and mythical. What is the process to incorporate those elements in your work, and to decide when you’ll take a more realistic approach as opposed to a more magic one?

 

TLK:

I think my default way of writing is to write in a more mythical style. That’s what came to me naturally for most stories. But I found that some of them needed to be rooted in reality more than others, so in a practical sense I found myself having to deliberately incorporate realistic elements, instead of the other way around. I also find that myths, and fairy tales, and stories from various religious traditions are where animals stories most often live. I think the human heart hungers for magic, and there is truly something magical about wild spaces. Animals and birds and sea life are all so fantastical when I think about them long enough! I did find that I was more likely to discard mythical elements when I included human characters more prominently. Perhaps that’s because humanity holds a little less magic for me. Animals are still such a mystery to me and in mystery lies wonder and enchantment.

 

TFR:

Time is a recurring theme in some of the stories. In “The Good Donkey” you have a stunning scene of a drone attack that is rendered in the style of a rewind; “A Level Of Tolerance” is all about a wolf stuck in a time loop. What fascinates you about playing with time in your writing?

 

TLK:

Time is a tricky thing, isn’t it? I have noticed that the older I get the more I am aware of how elastic time is, how it speeds up and slows down according to how I feel, and how my perception of time has changed over my life. I also know that while time can be measured, it isn’t as rigid as we make it out to be. For instance, the time at the bottom of the Mariana Trench does not pass at same speed as the time at the top of Mount Everest. The other thing I think about often is how through memory and imagination, we are often traveling through time. If I recall a conversation from last week and I spend part of my day thinking about it, what time am I living in? Is it today? Have I returned to last week? Is it both? What if I’m imagining something three months from now? What time am I living in then? And what does trauma do to our perception of time? For those who suffer from post-traumatic stress, the memory of a traumatic experience can often feel as though it is happening again, in the present, in real-time. And this feeling can occur over and over. And perhaps after trauma, there remains the desire to undo the traumatic event. I wanted to find a way to convey the way that time is elastic, and also the way elastic time can bind someone in place when something painful happens.

 

TFR:

In your author’s note, you frame the notions of wildness and tameness as matters of dependence and communication. How did this influence your approach to dialogue in the book, and the process of finding each animal’s voice?

 

TLK:

I used this framing most often to imagine how well my point of view animal understood human life and all of its features. The closer an animal was to humanity, the better they understood human speech, human objects, and human choices. Perhaps the closest to humanity is the donkey. He began as a working animal but ultimately became more of a companion to Hafiz. In my mind this meant that the depth of their emotional connection would allow them to communicate directly. I also think that we are more likely to make an effort to communicate when it’s necessary and I imagine it could be the same with animals. But I don’t know that my ideas about interspecies communication had any real influence over how each character’s voice emerged. In a lot of ways, characters and personalities emerged organically. To me, writing fiction is a lot like playing make-believe. In each instance, I was pretending to be all the animals in every story, in pretty much the same way I would play all the characters in a game of pretend when I was a child. I think the difference here is that I could make all of the characters feel real to myself because I had a fuller understanding of their environments and how their senses worked. When I was small and I pretended to be a lion, for example, I understood what they looked like, and had an idea of how they walked and a superficial idea of what they did. But I had no real understanding of lion pride social dynamics, or what animals they had to compete with for food, or whether their habitat was dwindling or not. I just really wanted to be a lion. Now, I can take that same desire and fuel my game of pretend with a full spectrum of animal and habitat facts that I have gathered over the years, and maybe this is how the animals voices find me.

 

TFR:

I’m impressed by how evocative and memorable the titles in this collection are. How is your process for choosing a piece’s title? Is it usually something you come up with in the beginning of the story or after finishing it?

 

TLK:

I wish I had a process, but in most cases, the title arrives fully formed at the beginning and haunts me until I write something. Usually it ends up representing an idea that the whole story crystalizes around. In several of my stories, the title ends up embedded somewhere in the text, probably because they’re so linked to something I’m trying to communicate. The one exception is “A Level Of Tolerance,” which is a story I really struggled to find a title for. Instead of being haunted by a potential title, I was haunted by several lines that are now in the story. So, when I first wrote it, I gave it a working title of “832F” which is the identifying number of the wolf that inspired it. But my first readers had a really hard time connecting the title to the story and it seemed out of place to many of them, so I felt I needed something different. I ended up pulling the phrase “a level of tolerance” from a document that talked about wolf culling and discussed the idea that culling is used to bring wolf populations to “a level of tolerance,” meaning a level that the human population is willing to tolerate. I felt that phrase was a very sterile and detached description of how to think of an endangered animal population. I used it because I don’t feel very detached and emotionless when I think about the possibility of wolf extinction. Instead, I feel devastated. I thought the contrast was interesting, so I used it as the title.

 

TFR:

In the end of the book, you include sources related to every story. When writing about animals, how important is it to you to make sure you’re adhering to their biological realities? Is there any example of a story in which the science made it difficult for you to write out your ideas for the characters?

 

TLK:

It was incredibly important for me to make sure I was writing my animals as accurately as possible from a biological perspective. I am asking readers to take a series of very large imaginative leaps with me. I am asking them to believe that animals can tell stories, that they have their own mythology, that they can commune with the dead, that they are chased by mythological creatures, they can talk to people, and they exist outside of time. I am trusting the reader to take these leaps with me. But if I am asking them to jump, I must give them a firm foundation to leap from. I wrote a lot of unreal things, but I want them to feel real. And if they’re going to feel realistic, they need to be grounded in facts that can be verified. I want readers to wonder if vultures actually can understand how their carrion lived through eating. I want them to wonder if whales really do live inside a song net. But a reader may not ask these questions if nothing in the story feels believable. This is not to say that fully fantastical stories are not wonderful, because they are! I love stories that lean all the way into the miraculous and strange. But if there’s nothing concrete for me to hold onto in a story, then I understand it as something wonderful that will never be real. I wanted my stories to include the possibility that everything in them could be true, which I think comes from knowing that some of the things in them are true.

 

However, the story where I struggled with this the most was “The Open Ocean Is An Endless Desert.” Whales are amazing, and fascinating, and strange, and completely unlike humans in an astonishing number of ways. But the difference between whales and humans that was hardest for me to grasp was how precise their hearing is underwater, and how imperfect mine is. When I was writing this story, there was one afternoon where I jumped in a pool with my spouse and had him talk to me underwater to see if I could understand him. All I could hear were indecipherable noises enveloped in a strange echo and even though I saw where he was, I couldn’t hear exactly where the sound was coming from. I had to return to research to learn more about whale ears and whale communication and how they sing to each other over distances before I could come up with a way to describe their lives and community. But I’m glad I did because as much as I loved whales before, I am so much more in awe of them now.

 

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Call and Response

It is a hinge.

It is a flash splintering

the sky,

then a rumble.

Under ripe light,

it is pollen

furring the bees.

It is a wood thrush’s

song rising

from the backyard’s

green pulpit.

Over and over

one calls, insistent.

Then another

parses, flute-like

as the head

bobs. Tail flicks.

It is the link

embedded in us.

Think of

the old gospels

which require

a beating heart,

church hands

to answer.

No matter what

form it takes

it seems impossible

to disentangle.

And still the God-weld

split, despite my bows

and prayers

to save my son.

You were silent.

 

 

This poem originally appeared in our 46.2 issue, and was a runner-up for The Florida Review‘s 2022 Humboldt Poetry Prize.

Prize judge David Keplinger’s citation: “In this delicately achieved lyric, like the prayer it references, rife with “pollen/furring the bees,” and the “backyard’s/green pulpit,” the natural world is imbued with sacred qualities, though the speaker’s calls to save the unnamed son are not answered. Nevertheless, the poem honors the tangled music of this realm, offering the song of the wood-thrush, “flute-like,” as embodiment of this grief.”

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Sunset

After Jim Harrison

 

On this excursion my hands were folded,

I tried not to see anything, didn’t pick up the pole,

let him do all the work, he took every turn

for the both of us—promising I would be amazed

at any moment, soon enough, and I fucking doubt it

I replied, wanting something more from my time,

as though each of my moments were precious

and meant to be filled with golden sap, we,

through mangrove canals where pregnant

wolf spiders ran their fingers through my hair,

and blackened crabs climbed from root to root,

the water moved past our boat like soft hands

swimming in still water, paddled toward the sunset

when two boar, nose-to-tail, took to the water to cross

from shore to shore oblivious of us one way or another

and now is a good time to define what our time is worth.

 

 

This poem originally appeared in our 46.2 issue, and was a runner-up for The Florida Review‘s 2022 Humboldt Poetry Prize.

Prize judge David Keplinger’s citation: “On a miserable excursion through mangrove canals, rife with crabs and spiders, what seems a resistant young person sits with hands folded as an older figure tries to amaze and awaken them; and they do; they do awaken to the worth of this moment with its boars crossing the shore “oblivious of us” in that instant of marvelous connection with the natural world.”

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