Maps

What do I do now? There are no maps

 

No brushstrokes gesturing to where I could have gone,

 

Whimsical curlicues pointing my way.

 

No celluloid images flickering my history at me.

 

“To become who you were meant to be, you have to kill the past.”

 

Is that what I have done? No phone calls with my parents for nine years.

 

Who gave me the right, one other human children never had, to

 

Sever that bond? To act like I’m made of metal, wielding a light

 

Saber that manufactures their consent. How many years

 

Am I allowed to stay this light? No burden

 

Other people roll their eyes and put up with. “Oh, Dad.” “Mom, please.”

 

When she decided nothing could stop her pulling me

 

Into her bed. When he explained how I would always deserve

 

Being cursed. “Beyond the pale?” But what if we were always

 

Too far behind the dark? Dark behind dark,

 

Moving where people couldn’t see.

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Interview: Hanif Abdurraqib

Cover of Hanif Abdurraqib's The Crown Ain't Worth Much.     Cover of Hanif Abdurraqib's Vintage Sadness.     Cover of Hanif Abdurraqib's They Can't Kill Us Until They Kill Us.

 

Hanif Abdurraqib is a poet, essayist, and cultural critic. His published work includes poetry in Muzzle, Vinyl, PEN America, and various other journals and essays and music criticism in The FADER, Pitchfork, The New Yorker, and The New York Times. His first full length poetry collection, The Crown Ain’t Worth Much (Button Poetry, 2016), was named a finalist for the Eric Hoffer Book Prize and was nominated for a Hurston-Wright Legacy Award. His first collection of essays, They Can’t Kill Us Until They Kill Us (Two Dollar Radio, 2017), was named a book of the year by Buzzfeed, Esquire, NPR, Oprah Magazine, Paste, The Los Angeles Review, Pitchfork, and The Chicago Tribune, and others. He is also the author of a poetry chapbook, Vintage Sadness (Big Licks, 2017), which was produced in a limited edition and is no longer available.

 

He is a Callaloo Creative Writing Fellow and a member of the poetry collective Echo Hotel with poet/essayist Eve Ewing. He now serves as poetry editor for Muzzle.

 

Yes, he would like to talk to you about your favorite band and your favorite sneakers. You can find out more at his website.

 

We caught up with Hanif at the Miami Book Fair in the fall of 2017, right before the release of They Can’t Kill Us Until They Kill Us to talk to him about that collection and The Crown Ain’t Worth Much.

 

Hunter Case for The Florida Review: I’m a little bit star-struck (laughter) and I’d like to have you start off by reading a poem.

 

Abdurraqib: Sure. This poem is called “None Of My Vices Are Violent Enough To Undo Remembering.” (Abdurraqib reads the poem, found here.)

 

TFR: The last couple of years have had you releasing a collection of both poetry and essays. Do you find it easier to go between the two forms? Or do you find you have a certain proclivity for one genre?

 

Abdurraqib: I’m actually at a point now where I don’t even think of genre as something that affects my approach to the work. I’m really driven instead by whatever it will take for me to figure out what’s latching onto me at the moment. Oftentimes, so much of my work is driven by my curiosities and knowing that I’m wrong about something. I’m interested in finding whatever avenue it takes for me—not even to find answers, but to find better ways to discuss my wrongness. Sometimes that’s a really long piece. Sometimes that’s a poem, sometimes it’s a combination of the two. But the sooner I gave up the idea of adhering to genre the easier the work came to me.

 

TFR: A lot of your poems are very narrative, or at least seem to be driven by some sort of distinct memory. I hope you don’t mind me asking this, but the ghost of the author’s mother and Tyler both play prominent roles in each collection respectively. And in “When We Were 13…” [a poem from The Crown Ain’t Worth Much], you say that a “piano can coax the most vicious of ghosts out of a body.” Do you ever find that your writing, or what you write, tends to do the same? That is the way of coaxing these ghosts out of your memory?

 

Abdurraqib: Yeah, or perhaps more efficiently, is that it’s a way of bringing people to life. Bringing people back to life I’ve lost. I think that’s important. I think that work is more vital than anything, which is why I don’t think of the work as sad when others might. I think of it as honoring—that it’s an honor for me to write about people who are no longer with me so that they might live on in a space that is outside of me. In a world beyond the one they inhabit while they are here.

 

TFR: You write so much about fear. The fear of loss, and there’s a fear of whiteness, blackness, violence. Do you ever find yourself being afraid of something in particular? What is the fear you find through your writing?

 

Abdurraqib: I’m afraid of the current state of the world. I’m afraid for the marginalized people I love. I’m afraid of empire and the way that America is positioning itself, not just in our States but globally. I’m afraid of all those things, and I believe that together we can work toward changing those things, but I’m even more afraid of the things I’m individually in charge of. I’m afraid of my anxiety overcoming my day-to-day life and not allowing me to live a life that chases some joy. I’m afraid of letting down the people I love in whatever way that looks like. And I’m afraid of not honoring and valuing the people I love while they’re still here to be honored and valued.

 

TFR: So since a lot of your writing is about honoring people, or being afraid of letting down people you care about, what is the most important part of that process? Getting those thoughts out? Living your life in that way?

 

Abdurraqib: The most important part of the process—for me at least—is trying to approach all of my relationships as honestly as possible. Trying to—and this is the real struggle—bring the vulnerability that exists on the page and bring the kind of honest tenderness that I attempt to bring to the page and bring that into my real life interactions. I think that’s hard work because it’s easy to write the thing, but it’s harder to live the thing sometimes. It’s easier for me to wax poetic about how I love my people and my work, but sometimes it’s harder to do that when I’m tired or frustrated. So I think the thing I’m working on endlessly is trying to live close to the way I write.

 

TFR: And do you think, coming from a masculine community, that tenderness is especially challenging to express on the page as well?

 

Abdurraqib: Yes and no. I will say this. A thing that I’m always aware of is the fact that I’m a straight, cis-male, so I am rewarded for showing vulnerability in ways that people who don’t identify like me are just expected to show vulnerability. Or that sometimes those who don’t identify as I do are punished for that vulnerability. I try to be very aware of that. Yes, vulnerability is a challenge for everyone. But all this stuff has to be seen through the lens of whatever privileges we hold. So I am cognizant of my vulnerability being applauded because of how I identify, but I also still earnestly chase after that because when I was young I didn’t have a real masculine blueprint for vulnerability, and what that led to was me growing up in a world in which I thought vulnerability was the work of women. I spent my late teens/early twenties in the punk scene, and I thought [vulnerability] was the work of my queer or women friends in the scene. And it’s not. So I want to work to strip that idea away, and I think it is stripping away honestly. I sometimes go into high schools and do workshops with students, and I think young men are really writing poems fearlessly and comfortably in a way that I wasn’t when I was their age because I was afraid of what writing a poem would mean. I was afraid of what writing a poem would tell me about myself. That if I put the emotions I was having down on the page that it would make them real and then I’d have to confront them. I think I’m seeing that in high schools—young men confronting those emotions in ways that I was not ready to.

 

TFR: And coming up in the scene that you did, did you ever get blow-back from attempting to get into writing—both as writing and as vulnerability—from anybody that you grew up with?

 

Abdurraqib: Not really, the most push-back I got was from being one of the few black kids in the scene. But I also came up in a particular era of punk/pop-punk/emo. The Myspace and AOL Instant Messenger era of the scene where everyone fancied themselves some kind of poetic person even though none of us were, right? The men who were the front-men of those bands, or the mouthpieces of those bands, were often the brooding writer types even though most of their writing was directed pretty poorly.

 

TFR: A lot of your writing talks about growing up in the Midwest. Both in the suburbs and out of them. Or, as you say, “the less than suburban neighborhood.” How do you think your writing and you, yourself, would be different had you not come up in the Midwest? Because I know that that scene—both the Midwest and its punk scene, similar to Chuck Klostermann who writes a lot about the Midwest metal scene—is very influential and very present in your writing. How do you think it would be different if you had grown up somewhere else?

 

Abdurraqib: I’m growing a little more interested in how I talk about the Midwest because post-election I feel the Midwest person became this one entity—this singular being—and there are as many types of Midwesterners as there are anyone. I was recently in Nebraska and that’s a very specific type of Midwest different from mine in Columbus, Ohio. I was in Omaha and Lincoln and those are very different Midwests, but there’s an ethos that I think has to do with facing your people. I’m not saying it doesn’t exist on the coasts, but I think that I am writing, always, as though I am in conversation with an audience already. I want people to come to my readings or see me read and feel like they have already joined a conversation in progress—or that they’re welcome to. I don’t know if I’d have that ability, or I’d have an eye towards that, if I did not grow up in a place where I felt like I was always a part of a conversation.

 

TFR: Do you feel that that critical distance is something that helps when you’re unlocking moments of tenderness? Or do you think you’d be impeded if you didn’t have that lens thinking of your audience when you approach the writing?

 

Abdurraqib: I feel like it’d be impeded. But I also think that my music writing, knowledge, and education was totally born just talking about music with my pals. In diners, in bars, in living rooms and basements. That’s what I’m trying to recreate. I don’t want there to be a world in which I am the critic and I am writing down to audience. My audience are the people I want to talk to about music, and I want to create that large living room where we can all sit and talk about some songs that we like. Or don’t like.

 

TFR: Is that recreation, besides being an egalitarian measure, maybe a nostalgia for those moments which might be gone otherwise?

 

Abdurraqib: I think there’s some nostalgia there. But I also think there’s an interest in that. I don’t think people anymore are interested in reading the critic-on-high telling them what to like or not like. A lot of people want to dive into the discussion and may not have time to be music writers for a living or may not have the passion. I did a reading recently and there were these two guys in suits, two businessmen who came to this reading, and they were so eager to talk to me during the Q&A about the piece I wrote on Fleetwood Mac. I’m interested in that person. The person who has a day job but also loves music and doesn’t have the opportunities to talk about it as much as they want to. They want to seek out someone who’s speaking to them on their level, where they feel a part of the conversation.

 

TFR: Jumping off of that, in They Can’t Kill Us, all of your essays are framed by these vignettes around Marvin Gaye. And his final performance at the NBA All-Star’s game before he died. His 1983 performance. Why did that feel right to you?

 

Abdurraqib: So there were a handful of things. One, it was the year I was born. Two, I had this interest in Marvin Gaye—the unpacking of that moment and how it could sing to every part of the book. Because it encapsulates everything: there’s fear there, triumph, violence.

 

TFR: There’s vulnerability.

 

Abdurraqib: There’s vulnerability. I’m fascinated by Marvin Gaye on the whole, but that was the one thing where I thought, Gosh, there’s so much of this and that singing to the collection, and it’s such a fascinating story because it’s this performance that he performed miraculously under a great deal of duress. And he was able to find this small bit of freedom in that performance. I think everything in that book is arcing toward freedom, at least as I see it. So it was natural for me to insert that throughout.

 

TFR: So, in the words of Marvin Gaye, “What’s going on?” With you, I mean.

 

Abdurraqib: (laughs) A lot. Just in general?

 

TFR: In general. Today.

 

Abdurraqib: Today’s great. I’m just overwhelmed by this. I got here this morning, maybe I should have come the night before. But I got here this morning, I had to fly out of Columbus at six in the morning. And I’m thrilled to be here, so many of my friends are here. I think the writing community I came up in is that there’s so many people I love and consider dear friends, but we sometimes only see each other at things like this. Or if we’re in each other’s towns for a bit, so this is like a small family reunion for me. I’m really thrilled.

 

TFR: Do you think that kind of atmosphere also captures the feeling of leaving your twenties, where your friendships fall to where you see each other occasionally? It almost parallels that arc.

 

Abdurraqib: Yeah, it arcs that way. I think adulthood is sometimes honing your long-distance communication skills. I think that’s it.

 

TFR: Each of these collections is structured—you said They Can’t Kill Us is structured around freedom. What do each of these collections mean to you, if they mean something different at all?

 

Abdurraqib: I don’t know if they mean anything different at all. I think they’re both archiving a certain thing. I think Crown is more specific in that it’s archiving a very specific brand of East Side Columbus, adulthood, and a very specific brand of black male childhood. I grew up watching films like Boyz n the Hood and Menace II Society, where I saw these black coastal narratives. So I think Crown was my attempt to kind of make Good Kid, M.A.A.D. City in book form for the Midwest. This portrait of a black childhood that is not entirely autobiographical—the bones of it, yes, but it’s not a memoir. I wanted to create a landscape and a storyscape that was like these things I grew up watching but specifically for my brand of Midwest.

 

TFR: The title, The Crown Ain’t Worth Much, what is the crown to you?

 

Abdurraqib: So the title comes from the TV show The Wire and the full quote is, “The crown ain’t worth much if the person wearing it is always gettin’ their shit taken.” For me, because so much of the collection is about the generational impacts of gentrification on the East Side of Columbus or Columbus in general, I began thinking the crown itself is any thing or any place you love and want to believe is yours. It’s something that can be taken as easily as it can be given, which I think is true of it in the traditional definition but also in this metaphor I crafted about land and home and freedom.

 

TFR: You said it’s semi-autobiographical, do you feel that your writing might portray you as having a more exciting life than you may feel you have?

 

Abdurraqib: Oh, absolutely.

 

TFR: (laughs)

 

Abdurraqib: I think that’s always the case. Crown, I wouldn’t even call it semi-autobiographical in some ways. I mean I think the most autobiographical stuff is maybe in that third section where I talk about the anxieties of preparing to be married and all of those things. But, a lot of it is the bones of my life with more complex, newer, better flesh on top of them. The stuff that’s in They Can’t Kill Us is way more personal. Way closer to home. And of course, you’re always worried about how you portray yourself more than anyone else. I think I did okay.

 

TFR: I saw in an interview that you’re working on a second collection of poems. Are there any forms or topics that you haven’t had a chance to write about yet that you are excited to experiment with?

 

Abdurraqib: Topics-wise, I feel like I wrote a very large political book with Crown. I know it might not seem political because we weren’t in this “political moment.” But I think I may be picking an interesting moment in time to want to write about the minutiae of living. When I first moved back to Columbus, there was a tree outside my apartment, and the way the sun would hit it in the morning the shadow of a leaf would move across my bed and eventually end up on my face. I’m fascinated by that. I want to write about several small mercies as they come to me. I know that might not seem as impressive now because people are expecting the now-more-than-ever book. We need poets to be political now more than ever but, I think that for me, as a black person in America, my now has been now for a long time. So I’m interested in exploring that which will get me through.

 

TFR: While I think it’s important to speak about the grand narrative, you can also lose a lot if you don’t focus on the personal moments. It’s almost as though you can sometimes forget how to live.

 

Abdurraqib: Absolutely.

 

TFR: Before the interview, we were talking about Fall Out Boy and their importance in They Can’t Kill Us, and I wanted to ask you: if you could tell Pete Wentz something both pre-hiatus and post-hiatus, what would you say?

 

Abdurraqib: I’ve actually told him something post-hiatus. In short, I told him, through someone, that the new songs aren’t for me, but I’m glad to see that the band is still affecting young people in a good way. I went to go see them on the back of the American Beauty/American Psycho tour and I just thought that album was a nightmare to listen to, but I wanted to see them. It’s a different type of young person, but I don’t want to dismiss that. Pre-hiatus, it depends on which Pete, right? Because pre-hiatus there were four different Petes. There’s a Pete for each album. The Pete that’s most interesting to me is the Infinity on High Pete who was struggling with the idea of fame. He really wanted to be famous, but didn’t really want fame. Because now, Pete Wentz is mega-famous, he adjusted. But the whole band break-up was because he couldn’t adjust, he married Ashlee Simpson. I guess I don’t know this for a fact, but it seems like the whole tension between that last album pre-hiatus was because he couldn’t [adjust.] I think Infinity on High is their greatest album, but I think it’s the album where, as a writer, Pete is seeing through a lot of his tricks. He’s just writing plainly about this intense agony—and as I wrote about them in They Can’t Kill Us. I saw early Fall Out Boy shows—I saw the first Fall Out Boy show ever. It has to be a very specific kind of pain to come up in the Chicago hardcore and emo scene, to be Pete Wentz in that scene. To be beloved in bands like Race Traitor and Arma Angelus, playing to thirty people who were his best friends; to go from that to playing VH1 for Paris Hilton overnight. They put out From Under the Cork Tree, thought it would be fine, and then “Sugar, We’re Going Down Swinging” becomes this massive hit. That had to be a real pain, where the band would play in Chicago and his friends couldn’t get into the show, or to have people from his scene, that he was in bands with, calling them “sell-outs.” My heart broke for that Pete Wentz. That writing scene means so much to me, I can’t fathom what it would be like to be so successful that it harms my relationship to it.

 

TFR: I love talking music and, given your writing, I know you do too. If you could make our readers a mixtape, who would be on it?

 

Abdurraqib: It’s hard to make a universal mixtape. A mixtape is a story, and you have to build a narrative, so I like leading off with songs that are haunting. I would probably lead off with “Devil Town,” the Bright Eyes version, because I don’t think the Daniel Johnston version is that compelling. I would put “Crazy” by Kehlani because that’s a really fun song. Cat Power has a cover of the Velvet Underground’s “I Found a Reason” which I think is maybe the best cover of anything, ever. I’m just fascinated by Cat Power. There’s a piece on them that was cut from the book—I don’t think it should have been cut from the book, I wish I could put it somewhere else. I’d put some Otis Redding, you can’t go wrong with any Otis Redding. Anderson Paak. But if I put Anderson Paak, I also have to put A Tribe Called Quest because I think it’s good to put an artist and the lineage they come from. This could go on forever. I would put Fall Out Boy. Generally, if I’m making a mixtape for somebody, I’ll end it with Fall Out Boy’s “Saturday.” It’s the great closer.

 

TFR: Similarly, if you could have a “poet mixtape.” Not generally, but for you, who would be on it?

 

Abdurraqib: Oh, Angela Veronica Wong, who’s one of my favorite writers. Sam Sax. Safia Elhillo. Courtney Lamar Charleston. And Nate Marshall. William Evans, who’s my mentor from Columbus. Terrance Hayes. Kaveh Akbar. Franny Choi. Cameron Awkward-Rich. Ocean Vuong. Anne Sexton. Frank O’Hara. Gosh, I could go on.

 

Oh, Adrian Matejka. Sorry, that’s the last one.

 

TFR: (laughs). I read in a previous interview with you that you always manage to feel like an artist, even when you aren’t producing. I know that that can be a struggle for a lot of writers, myself included. Any tips on how to keep yourself from being self-critical and feeling inadequate if you don’t produce constantly?

 

Abdurraqib: I think the answer is imagining the work living as the work. This society—because of capitalism and how it bleeds into the art world—is so obsessed with what we can produce and how much we’re producing when really the production is an ongoing thing. If I go out tonight and have a conversation that moves me closer to the unearthing of something that has been nested inside, or that allows me to see the world in a way that’s a tiny bit richer, that is also work. That’s also art. If I wake up tomorrow morning, look out my hotel balcony, and see a bird diving into the water and that motion brings to mind some poetic movement I haven’t been able to figure out yet, that’s also work. It’s not only work if I run to go write it down immediately—the witnessing is work. Conversation, laughter, and song, all of these things that sit inside of us and push us on a path towards whatever eventual art may exist that comes from us, or others, that’s all the art, too. So you’re an artist when you’re doing these things. You’re an artist when you’re consuming that which opens you up to something refreshing or new. You’re an artist when you’re enjoying a meal alone. You’re an artist then, too.

 

TFR: What advice would you have for writers, in general? Not just about self-doubt, but just about writers, for writers.

 

Abdurraqib: I think read twice as much as you write. That’s been my thing since the beginning. I read way more than I write. I guess this isn’t universal advice, because sometimes the people you love to read might be too busy to talk to you, but find the writers you love and don’t be afraid to reach out to them and ask them who they’re reading. That’s how I built my poetry canon. I asked the writers I admired who they admired, or what books they loved. Because I don’t have an MFA, I didn’t really start taking poems seriously until around 2011.

 

TFR: Do you have a favorite piece from either of your collections? Or both?

 

Abdurraqib: In They Can’t Kill Us, “Fall Out Boy Forever” means a lot to me.  I don’t know if it’s the best piece. It’s the longest thing in the book by, at least, 3000 words. It was one of those things that lead to a lot of self-discovery. I also really like the piece on My Chemical Romance and feel good about the piece with Whitney Houston and Michael Jackson kissing.

 

TFR: From The Crown?

 

Abdurraqib: I like the first poem in the book, “On Hunger.” It’s the first poem I wrote for the book, and it’s an effective thesis statement for the book.

 

TFR: To echo what you said earlier, it’s very haunting, which is a good way to start off a mix.

 

Abdurraqib: I sequenced that book as though I was making a mix. I think that piece is probably my favorite.

 

TFR: Your author bios on your publications always say that you want to talk about music, love, and sneakers. So, what is your favorite sneaker and do you think it means anything that you were born right before Air Jordans came out?

 

Abdurraqib: Probably. (laughs) Although, the first couple of ones were pretty bad. I think my favorite sneaker of all time is the third sneaker: the Jordan 3. It’s just very clean and comfortable. It fits my foot really well in the way that some don’t because it’s a little wider. My foot’s a little wider. It just looks good with any pair of pants. Sometimes the thing about shoes is how they look with pants, and I think Jordan 3’s look good with every pair of pants. They’re not complicated, there are some Jordans that are complicated, like Jordan 6’s. The design is so muddled. The Jordan 11—those are beautiful with the patent leather on them, but it is just not a practical shoe. But I would say that the Jordan 3 is my favorite.

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Reverie of Gratitude

I would like to invite you over for butternut squash soup. I am excellent at making this soup, and I leave out the heavy whipping cream, but you won’t even miss it. The recipe recommends using an immersion blender, but I’ll tell you that my regular blender works just fine. You make batches. The color is burnt orange. It is pure autumn, the brand that Keats promotes, though whenever I read that poem, I think, it could end after the first stanza. That it doesn’t: a giant bonus. I would like to invite you over for mashed potatoes. I did not skimp on decadence this year, after Ken made his with low-sodium chicken broth. It would be nice if those were worth eating, but I fear they are not. I don’t like to pretend. I am aware that Thanksgiving is a problem: the pilgrim narrative can’t hold up much longer, what with Columbus’ reputation gone south. My job ignores him, altogether. That’s alright: I like my work. I even like cooking on a morning like this, when time is not a Harley driver with a doctored muffler in my blind spot. On the other hand: the noise makes me aware of their presence. To all the Harley drivers: I would like to make you butternut squash soup. I think it would cause less lane-splitting for it is a patient soup: close to a puree and distant from a broth. A friend once said of a clam affair: more a bisque than a chowder, which represented his general state of disillusionment. I do not feel that way. Certain things have gone egregiously right to balance out the egregiously wrong. The word reminds me of Spanish for “y”: i griega. Why oh why oh why oh. For the month approaching Thanksgiving, we receive emails from the local rescue mission, reminding us how little it costs to provide a family a meal. I give $180. My husband gives $250. I give another $180. It is a quiet competition. There are worse contests. I cannot invite everyone over for butternut squash soup and mashed potatoes, though I have enough of the latter for 24. The recipe called for 10 pounds of spuds. This year, I am following recipes. My son is now making a key lime pie. He will zest his knuckles within a moment or two, with 007 in the background, making love to a supermodel. He asks if I watched James Bond movies as a child. I said, they were too sexy for me. Twice today I drove inland and back to the coast. Both times the sky was whole driving east, and in tatters as we drove west. My approach to the fat content in my potatoes was ecumenical: one stick butter, one package cream cheese, one cup milk/heavy cream. Fair is fair. Tomorrow, a feast. I would like to invite you. My mother would say: “Genug shoyn.” Enough, already. As I peeled the 10th pound of potatoes. Seriously. We have more than enough. Be here close to noon, as my sister-in-law makes an artichoke spinach dip that disappears quickly.

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Evolution of a Production Landscape

The Production Landscape series profiles the path of the Dakota Access Pipeline (DAPL) in North Dakota, one of the four states it crosses. For people like me who grew up in suburbia, massive infrastructure projects such as the Dakota Access Pipeline are abstractions. I benefit from the resources they transport, but the costs of such delivery systems are born by others in far away “fly over” places. Beginning in Fall 2016 I followed the pipeline route in North Dakota and photographed the landscapes it traversed. I wanted to see what construction looked like from the ground and view the range and agricultural landscapes reshaped by its insertion. The project does not attempt a comprehensive documentation of the pipeline route or the Bakken-producing region from which the oil is generated, but rather seeks to add context to an important public discussion about natural resource usage. The images highlight the physical disruption of the land’s surface and show the rural areas impacted by its construction. In doing so, the series explores the ways in which landscape photography contextualized current debates related to land-use and natural resource extraction.

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MEMORY VI An Ostrich’s Eye Is Bigger Than Its Brain

 

MEMORY VI An Ostrich’s Eye Is Bigger Than Its Brain is a rumination on why people remember certain trivial or mundane facts but might be unable to recall ostensibly larger ideas or details/events of greater significance. The works in this series, MEMORY, reflect different facets of human memory that I am interested in. They attempt to visualize my own questions about and inquiries into how human memory functions and how it might be reflected by the moving image. (Chung)

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Cocoplum

The neighborhood used to be a beach.

The streets run with clipped grass and trash

 

and potting soil when it rains—

a network of temporary rivers.

 

The landfill passes for real land most of the time

but fat Floridian storms bring up the truth

 

about the sea level and a neighborhood built

for families growing faster than the city.

 

The trees were planted to hold the ground.

The coastal forms are highly tolerant of salt.

 

The place is big and cold, with stiff rooms

for a quiet mother and two sisters living

 

in too much house, the space that’s left

from a bigger family. The father is dead.

 

The rain pulls ferns in through the cracks

in the white stucco. The kitchen blooms

 

while exhausted pool floats fill with water

and then with tadpoles. The hammock grows

 

green mold in the crosses of its ropes

and leaves wet diamonds on their backs.

 

The dog is tied to the stove.

The heat steams the jalousie slats.

 

The doors swell too big for their frames

but the girls never try to leave anyway.

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The Failure of the Verdict

Anagnorisis by Kyle Dargan
TriQuarterly/Northwestern University Press, 2018
90 pages, paperback, $18.00

 

Cover of Kyle Dargan's Anagnorisis.

 

In his fifth volume of poetry, Kyle Dargan challenges readers to engage with his experience of living in a society some of whose members continue to regard African Americans as less than equal. Dargan prompts readers to ask themselves what it would be like to walk in the shoes of the speakers of these poems, and readers may be surprised to find themselves uncomfortable, frustrated, angry, sad, guilty, absolved of guilt, and/or ashamed. Dargan’s voice is at his most confident as the poems comment on the world we face today—of an ultra-conservative administration; continued gun violence, especially aimed at African Americans; and continued racism.

 

The first poem, “Failed Sonnet After the Verdict,” sets the tone, as well as its historical context. The verdict of the title refers to the not guilty granted to George Zimmerman in the 2012 shooting death of seventeen-year-old Trayvon Martin. In the poem, this recent public racial discrimination hearkens back to the racism of the past, “dredging up the cotton gin’s gothic maw, / yoking it to another child devoured.” Although Dargan chooses to include the word sonnet in its title, the poem makes no attempt to follow the rhyme and meter schemes of traditional sonnets. Modern sonnets often are suggestive of the sonnet form primarily by having fourteen lines, as this one does, and are sometimes known as “ghost sonnets.” Dargan’s opening poem carries the ghost of Trayvon Martin and other young African American males throughout. Naming the poem a “failed sonnet” invites readers to ponder whether Dargan is referring not to the failure of the poetic form, but, rather, to the failure of the verdict to bring justice for the murder of a young black man.

 

Dargan has found his home in Washington, DC. Several of the poems in the first section, as well as the longer prose pieces in the second section, reference the city. “Eastland” references Anacostia, in Southeast DC, the quadrant of the city notorious for a high crime rate. Despite the violence, the area is, to the speaker, “peaceful” and “sleepy.” But,

 

 Our bleeding is not random. At nightfall,
 we are not here awaiting a chance to stalk
 the whites nesting your dilating irises.
 We have our own private violence to stir

 and sip just like you—most often
 not on the streets but inside our own homes.

 

The prose piece “Lost One” takes place on the same night that Michael Brown is shot in Ferguson, Missouri, though the speaker does not know this information yet. The speaker and friend are walking home through Anacostia, SE, and, in seeing two young black men, the speaker takes the reader through his too-familiar process of discerning whether the two young back men pose a threat to the speaker and his friend. First, he must “appear unfazed and devoid of concern.” Then, he scans the boys for weapons and signs of communication with each other. “I begin to accept how tired I am of feeling as though I have to treat these young boys as though they are our primary threats in the world.” At the last minute before encountering the boys, his friend suggests they cross the street, and the speaker sees them go through the gate to their own rowhouse. “They were merely trying to get home—just like Kirstyn and me, just like, for all we’ll know, Michael Brown.”

 

It is difficult to read this collection of poetry without noticing its many contradictions, which serve to shine a light on the contradictions that persist in the current environment. Many of us claim that we do not discriminate, while at the same time enjoying our lives of privilege without realizing it. One of the core questions the speaker of these poems confronts is whether he wants to be seen or to stay hidden. Put another way, should the speaker resist and question what has become the norm or should he accept the norm and stay hidden, which, perhaps, is safer.

 

Dargan’s study in contradictions begins in “Daily Conscription,” in which the speaker sees race as something “akin to climate change, // a force we don’t have to believe in for us to undo us.” Whether or not we want to believe in racism, or “whiteness,” as the speaker says, it exists and will affect us. In this same poem, the speaker crosses the street, keeping his head down, “straining to discern the crossfire from the cover.” In “Poem Resisting Arrest,” the speaker/poem asks “Where is the daylight (this poem asks and is // thus crushed) between existence and resistance?” The speaker in “Tredegar,” the name of a Civil War museum in Richmond, observes the ecosystem in the James River. In trying to understand why black dragonflies chase red ones away, a metaphor for trying to understand racism, the speaker says, “Just the law of things / here…,” as though the laws of nature should be enough to explain such contradictions. Later, in the same poem, the speaker laments, “I am the stupid human. My eye / unable to distinguish hiding from lurking—each a form /  of stillness.”

 

The poems in Section III, China Cycle, may seem wildly out of place in this book. However, Dargan uses his experience of travel to China to push through to a deeper questioning and exploration of identity. If he can feel displaced in his own country, how much greater can his experience of displacement be in a country where his being a minority makes him an enigma? He is mistaken for Ethiopian, Dominican, and Caribe in “The Shouts of Tanggu Station,” and is both being asked for money and heralded by a young boy. He practices the calligraphy of the Chinese characters, the hanzi, and seeks understanding of their meaning. The speaker of “Beautiful Country’’”learns that the translation of “American” is “from the ‘Beautiful Country.’” In the poem, the speaker “bemoan[s] / the translation, yet I was not brought here // to explain all the beauty not found at home.” Dargan recognizes his own privilege in being born in America in “Early Onset Survivor’s Guilt.” Speaking of the relentless smog in Binhai, he says,

 

 Where there is sadness,
 it bubbles from thoughts of the blue
 that awaits me, the blue I take for granted, the blue
 I never asked to be born beneath.

 

Dargan’s volume is aptly titled. In literary terms, anagnorisis refers to the moment, usually in a tragedy, when the protagonist comes to a full understanding of their own nature, situation, or vulnerability. The end of anagnorisis, at least in literature, may lead to catharsis in readers. The entire volume may be read as the speaker’s anagnorisis of enduring racism. However, the one moment that stands out as the moment of understanding appears in “Another Poem Beginning with a Bullet,” which could also serve as the title of this collection. The wrenching narrative of the speaker hearing gunshots on his way to his mother’s house and the pains he takes to change his path there so that the gunman won’t follow him and learn where his mother lives is harrowing. Arriving at his mother’s house, the speaker learns that one of her neighbors had been hit by the gunfire. Seeing the mother’s porch light on, the wounded man went to her house for help, tracking blood into her house. The moment of seeing the blood is the moment of anagnorisis for the speaker—that despite his best efforts, he cannot keep his mother safe. “The city no longer stops / at Mother’s door. It has come inside now, has bled / here. In the living room.”

 

Dargan deftly infuses historical and cultural facts into his poetry. He is a careful poet; each word, each line break, each form is studied and purposeful. Each of these choices serves the poem, calling attention to them, as though saying subtly: reader, pay attention here; this is important. The careful reader of Dargan’s work needs to be prepared to spend time with these poems. Dargan is an introspective poet—even in his anger.

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Quest for Truth

Playing with Dynamite: A Memoir by Sharon Harrigan
Truman State University Press, 2017
Paperback and ebook, 239 pages, $16.95 and $9.99

 

Cover of Sharon Harrigan's Playing with Dynamite

 

It is a very democratic notion, I suppose, that everyone has a story to tell. The ascendancy of social media certainly capitalizes on the idea that anyone and everyone can have a soapbox, but, as tweets, blogs, and online posts proliferate, the difficulty is that much of what is said is not worth reading, even if it is valuable to the writer. The ongoing boom in memoir publishing also points to a kind of populism. Readers who go to memoir looking for stories of great accomplishment, intrigue, or proximity to world-historical events will not always find it in memoirs being published today: The genre is no longer reserved for lives of eminence. But if readers are lucky, they will find in a memoir, such as Sharon Harrigan’s Playing with Dynamite, a story that demonstrates that even an ordinary life proves interesting when assessed by an intelligent and skillful writer.

 

Harrigan’s book was inspired by her quest to discover the truth about her father, who died in a car accident when she was a young child. Following the accident, her family, sealed in the reticence of grief, was reluctant to speak of her father, creating an aura of mystery around him. The mystery was enhanced by the fact that her father had lost his right hand “playing with dynamite” years before his fatal accident. Vague rumblings about the FBI’s interest in her father added to the sense that there might be a dark family secret lurking. Harrigan was reluctant to break the seal of silence wrapped around her family, fearful of what she might discover or what feelings she might dislodge in others. Harrigan sees how curiosity is stifled by the dread of unsettling relationships as well as by the shame of ignorance. “[E]ven as a little girl,” she writes, “I sensed that others carried questions in their heads they wouldn’t dare ask, things they never said so no one would know they didn’t already know.”

 

In the eyes of a young child, the two prominent facts about her father (the two accidents) amplified the typical, childish notion that one’s father is a larger-than-life figure, a man whose significance must be plain to all. As an adult and a parent observing her son’s reckoning with his relationship with his own absentee father, Harrigan realized she must finally come to terms with the lifelong puzzle of her father—of who he was, how he died, and what he meant to the rest of the family. To undertake this emotional journey, she has to break the long-held silences of her mother, brother, sister, and uncle. She has to overcome her own queasy, anxious concern that she will not be quite the same person she thought she was once the family history is more clearly disclosed.

 

Although there are no startling revelations for the reader—if anything, the surprise for Harrigan is that the circumstances of her father’s two accidents turn out not to be especially important—Harrigan’s reflections on her past are rewarding because of the tenor with which they are told. Reading Dynamite is like listening to a good friend tell you about her life over a long coffee or a couple of drinks. Harrigan’s prose is inviting and familiar. And, though the ostensible focus of the book is on her father, the real story is to be found in the appropriately inconclusive self-searching Harrigan undertakes as she attempts to connect with her relations and to review her identity in light of her new understanding of her family.

 

Two features of Dynamite give added depth and interest to this memoir of life in urban Detroit and rural upstate Michigan (with layovers in Paris, New York, and Virginia). First, Harrigan is unusually sensitive to the ways in which stories of self are shaped by the stories of others. She understands that one’s sense of one’s place in the world is formed in relation to how others are positioned. At a very young age, we receive our parents’ stories of who they are and of who we are, and these ideas have powerful and lasting effects on our understanding of our lives. We are not usually aware of just how much these ideas have infiltrated our thinking. For example, Harrigan comes to realize that what she took to be her memories of her father may actually have been ideas of him that came from her uncle’s stories about him, not her own experience of him. Further, as she undertakes to interview her family members, she sees that there are many variations of the same central narrative. As she says, “Stories change, of course, when different people tell them.” Thus, Dynamite is presented as a kind of collage, with pieces taken from Harrigan’s memory as well as from the memories of others.

 

In fact, Harrigan may be too sensitive to the responsibility of creating a nonfiction narrative. She bends over backward to label the passages of her text according to their source: her imagination, her memory, the memory of a relative, a recorded conversation. The fear that loved ones will resent what one writes, claiming it is untrue, inaccurate, or radically incomplete, plagues many writers and would-be writers. Even in fiction writing, authors may be concerned lest their words be taken as transparently autobiographical, offending the real persons who have been turned into characters or caricatures. In a memoir that takes family history as its subject, this worry can, understandably, run deep. Yet, I can’t help but think that Harrigan’s concern with accurate representation has the paradoxical effect of making her narrative seem less reliable. The caveats about the precise source of each passage come to seem intrusive, like someone trustworthy whose repeated urging, “You can trust me,” functions to undercut rather than to bolster her listener’s confidence. At least for readers outside her family, the caveats may feel like unnecessary interruptions. After all, it is at the end of the day, her memoir, and she is entitled to tell it any way she likes.

 

Even so, Harrigan’s sensitivity to the ways in which her narrative is partial surely contributed to her ability to achieve interesting moments of personal growth, culminating in the claim that “[A]ll my life I had been telling myself the story of my father’s death all wrong.” A memoir writer who can admit that she’s gotten it all wrong is one whose writing has had a large transformative effect on her life. And it is the courage of this transformation that makes Harrigan’s book a friendly read—it is the kind of personal story we can learn from because we can translate Harrigan’s self-exploration into our own lives. I was all wrong is not the kind of thing you are likely to see on Facebook. But it is the kind of hard-won admission that can inspire readers to broach their own family secrets and unlock their own personal histories.

 

A second admirable feature of Harrigan’s book is the directness with which she thinks through the generational shift in attitudes about gender. Reflecting on her father’s sour moods, his cruel remarks, and the control he exerted over her mother, she wonders whether he was simply “a man of his time,” as her mother says with resignation, or whether his sexism was more grievous and culpable than that suggests. Harrigan works to put her family history into a larger social context, considering the prevalence of baldly sexist advertisements and other media in the 1970s. Her aim is not to pass judgment, not to decide ultimately whether he was or wasn’t a male chauvinist, or how to categorize his brutal and reckless personality, but simply to understand it better. She takes the lesson to heart, asking, “Will my children look back, decades from now, and try to forgive my anachronisms by telling themselves I came of age in another era? Will they explain away my insecurity and overeagerness to please by saying, ‘What do you expect? Hers was the first generation after women’s emancipation?’ There are always growing pains. Learning curves.” Such lines reveal Harrigan’s central strength: the ability to probe uncomfortable family issues, apply the scrutiny to herself, and treat all with compassion.

 

If social media’s popularity is partly a response to the need to be visible, to be remembered, memoirs are—as the name clearly indicates—dedicated to remembering and being remembered. Like social media posts, they are liable to the pitfalls of self-promotion, distortion, and an excess of self-concern or narcissism. However, simply in virtue of being longer and more complex, they offer their writers the potential for a more subtle and meaningful kind of self-representation. Such memoirs can provide something of an antidote to the present culture of click-bait headlines, mudslinging tweets, and drive-by Facebook posts that reduce public discourse too often to fear, anger, unearned righteousness, and rash judgment. The American appetite for memoir must reflect, then, a desire on the part of both writers and readers to engage in a deeper, more sustained form of self-reflection. Harrigan invites us to that kind of deeper reflection as we share in the experience of living with the complexity and uncertainty of family relationships. She invites us to risk finding the unspoken or hidden truths that have had a part in shaping who we are. In Harrigan’s hands, Dynamite may not be explosive, but it is a model for how everyday questions of identity, family, and the past may be addressed thoughtfully.

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