{"id":568,"date":"2018-05-31T16:49:01","date_gmt":"2018-05-31T16:49:01","guid":{"rendered":"https:\/\/philosophy-blog.cah.ucf.edu\/?page_id=568"},"modified":"2022-09-23T02:07:00","modified_gmt":"2022-09-23T02:07:00","slug":"recent-publications","status":"publish","type":"page","link":"https:\/\/cah.ucf.edu\/philosophy\/recent-publications\/","title":{"rendered":"Recent Publications"},"content":{"rendered":"

This following list features recent publications, sorted alphabetically by faculty name. Click each name for more publications and profile information, or visit the Faculty and Staff page<\/a> for all profiles.<\/p>\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n Forthcoming<\/em> \r\n Shelley M. Park. \"Queer Mothering: Contested Identities and Practices.\"\u00a0 In Sarah La Chance Adams and Caroline Lundquist, eds.,\u00a0Handbook of Philosophies of Pregnancy, Childbirth, and Mothering\u00a0<\/i> (Palgrave MacMillan). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n Forthcoming<\/em> \r\n Shelley M. Park. \"Hedwig and the Angry Inch\"\u00a0<\/i><\/i><\/i><\/i>Encyclopedia of Queer Media<\/i>. Eds. W. Monaghan, D. O'Meara, R. Cover. Elgar Publishing. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n Forthcoming<\/em> \r\n \r\n\u201cPersonhood in African\nPhilosophy and the Possibility of Social, Psychological, and Cognitive Science\u201d\nin Paul Hackett, Mirian Ngozi Alike, Husein Inusah, and Ava Gordely-Smith,\neds., African\nPhilosophical Perspectives on Qualitative Psychological and Social Science\nResearch<\/i><\/b>. Routledge. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n Forthcoming<\/em> \r\n Shelley M. Park, \"Big Mother: Domesticating Surveillance through Rhetorics of Care.\" Keynote address. Philosophizing the Future of Pregnancy, Childbirth and Mothering conference. Jacksonville, FL. April 2026.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n Forthcoming<\/em> \r\n Margaret A. McLaren, Shelley M. Park, and Eric Smaw, \"It was a bright cold day in April, and the clocks were striking thirteen\": The Orwellian State of Higher Education in Florida.\" In Brandon Absher, ed. Philosophical Interventions in Neoliberal Higher Education<\/i>. Lexington Press, 84-116 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n Forthcoming<\/em> \r\n \r\n\u201cThad Metz, Meaning as Fundamentality, and\r\nAfrican Philosophy\u201d in Motsamai Molefe et al eds., Thaddeus Metz<\/i><\/b>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\u201cOrality\nas Philosophical Performance\u201d in Anke Graness, ed., Orality and\nPhilosophy<\/i><\/b>.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cPeripherality, Non-Philosophy and Ecology in\nAfrican Philosophy\u201d in Kenneth Abudu, Kevin Behrens, and Elvis Imafidon, eds., African\nPhilosophy and Deep Ecology<\/i><\/b>. Routledge.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n Shelley M. Park, \"Rethinking the Relations Between Care and Precarity in the Digital Age,\" Feminist Ethics and Social Theory (FEAST). Clearwater, FL. October 2025. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n Gray, Laurel. \"Laurel Victoria Gray-Review of Lanlan Kuan, Staging Tianxia: Dunhuang Expressive Culture and China\u2019s New Cosmopolitan Heritage.\"\u00a0Journal of Folklore Research Reviews<\/i>\u00a0(2025). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Terri Pyle <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPyle, T. (2025, April 26). Ecological Awareness of the Ocean as Repair, or, A Physiological Philosophy<\/i> [Paper presentation]. AESTHETIC REPAIR: Towards an Ecological Ontology, New York, NY. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nNazare, Portugal<\/i> [Exhibition]. (2025). David DuPuy Studios, New York, NY. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nNikolaidis, A., Beever, J., Kissel, J., Kuebler, S.M., Pinkert, L.A.. (Feb 2025).\u00a0\u00a0\u201cThe Moral Limits of Professional Ethics Enculturation\u201d International Journal of Ethics Education. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Barker <\/a>\r\n <\/h4>\r\n
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\"Ordinary Objects\" (2025) with Korman, Daniel Z.\u00a0The Stanford Encyclopedia of Philosophy<\/em><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Mason Cash <\/a>\r\n <\/h4>\r\n
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Mason Cash 2025. \u201cThe Ecological Brain<\/i>\u00a0needs the rest of E-Cognition.\u201d\u00a0Philosophical Psychology<\/i>, 1\u20138.\u00a0https:\/\/doi.org\/10.1080\/09515089.2024.2447382<\/a><\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. & Morar, N. (Jan 2025). \u201cThe Moral Status of Mark Bernstein.\u201d\u00a0Animal Thinkers: Celebrating the Pioneers of Animal Ethics<\/i>\u00a0(ed. C. Linzey) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n Shelley Park, \"E-Carity: The Entanglement of Care and Precarity under Technocapitalism.\"\u00a0\u00a0Azimuth<\/a>: Philosophical Coordinates in the Modern and Contemporary Age, <\/i>vol XII (2024), no. 24 (Critical Care): 81-100.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShelley Park, \"Women who Care Too Much: From Helicopter Moms to Helicopter Teachers,\"\u00a0 IAMAS (International Association of Maternal Action + Scholarship) blog.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. & Morar, N. (Nov 2024). \u201cWhen the Outside Becomes Inside: Causal and Constitutive Environmental Relations in Bioethics.\u201d\u00a0Oxford Handbook of Environmental Bioethics<\/i>. (Ed. C. Richie)<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nRespondent, Is Technology a Vehicle of Care or Control? Revaluing Care in the Global Economy Working Papers series. Featuring work by Mercer Gary and Fulden Arisan.\u00a0Duke University Revaluing Care Lab (via zoom). Oct 18, 2024. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u00a0Lynn, M.A., Cook, C., Felber Neff, D., Kinchen, E.V., Beever, J. (2024). Ethical Decision-Making among Nurses Participating in Social Media: A Grounded Theory Study. Journal of Nursing Regulation. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Derek Green <\/a>\r\n <\/h4>\r\n
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\r\n \r\n2024. \"Still More Luminous Patterns.\" Metascience<\/i>. 4pp.\u00a010.1007\/s11016-024-01016-1. Book reviewed: Kripke's<\/i> Wittgenstein on Rules and Private Language at 40<\/i> (2024, Cambridge University Press).

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\r\n \r\n Mason Cash <\/a>\r\n <\/h4>\r\n
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\r\n \r\nMason Cash 2024. \u201cEnactivist Distributed Cognition, and the Role of Distributed Social Practices in Social Change.\u201d\u00a0Journal of Philosophy of Emotion<\/i>\u00a0\u00a06(1)1: 7-19.\u00a0https:\/\/doi.org\/10.33497\/2024.summer.2<\/a><\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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Kuang, Lanlan. Staging Tianxia\u202f: Dunhuang Expressive Arts and China\u2019s New Cosmopolitan Heritage<\/a><\/i>. Bloomington, Indiana: Indiana University Press. 2024. Available\u00a0in:\u00a0Harvard Library<\/a>;\u00a0Princeton<\/a>\u00a0Library<\/a>;\u00a0Stanford Library<\/a>;\u00a0The Metropolitan Museum of Art Library<\/a>;\u00a0Univ. Michigan Art, Architecture, and Engineering Library<\/a><\/div><\/div> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n
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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. (Sept 2024). \u201cConceptual Integrity: the Case of Integrity\u201d\u00a0A Companion to Doing Ethics.\u00a0<\/i>(ed. A. Preti and T. Weidel).\u00a0Blackwell.<\/i><\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Uncanniness of Death in Knausgaard and the Question of Secular Faith,\u201d International Conference on the Uncanny in Language, Literature and Culture, London Centre for Interdisciplinary Research, London, UK\/Online, August 17-18, 2024.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan. \"Creating a Sustainable Narrative: The Interplay of Ecological Agriculture, Cultural Heritage, and Community Efficacy in Contemporary China\" Culture as Text<\/i> (2024). https:\/\/doi.org\/10.1515\/cat-2024-0002<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Cyrus Ali Zargar <\/a>\r\n <\/h4>\r\n
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Religion of Love: Sufism and Self-Transformation in the Poetic Imagination of <\/i>\u02bf<\/i>A\u1e6d\u1e6d\u0101r<\/i>. Albany, NY: The State University of New York Press, 2024.<\/i><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nNikolaidis, A., Beever, J., Kuebler, S.M., Pinkert, L.A., \u201cFrom Education to Enculturation: Rethinking the Development of Ethical Professionals in Higher Education.\u201d (June 2024). International Journal of Ethics Education. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Stacey L. DiLiberto <\/a>\r\n <\/h4>\r\n
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\r\n \r\nDiLiberto, Stacey, Debra Luken, and Amy Sugar. \"Creating A Digital Escape Room to Increase Student Engagement in Cultural Literacy.\" Florida Distance Learning Association Journal<\/i><\/a>, vol 8, Article 1, Spring 2024, https:\/\/nsuworks.nova.edu\/fdla-journal\/vol8\/iss1\/1<\/a><\/span>\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cWhat If Philosophy Was Part Of This World?\u201d\nKeynote, The Humanities in the Fourth Industrial Revolution (4IR)<\/i>,\nNational Open University of Nigeria, Abuja, Nigeria.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cInterviews, Dialogues, Conversations on Screen\u201d\nPhilosophy and Film: Genres, Convergences, Synergies<\/i>. University of\nBayreuth<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Terri Pyle <\/a>\r\n <\/h4>\r\n
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Publications<\/b><\/p>

\u2018Wolfgang Beltracchi and the Authenticity of Forgery: Not a Moral Failure\u2019, Visual Inquiry: Learning & Teaching Art<\/i>, 11:2&3, pp. 167\u201378, https:\/\/doi.org\/10.1386\/vi_00079_1<\/a> (2024)<\/b><\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, Excerpt from\u00a0<\/i><\/i><\/i>Mothering Queerly, Queering Motherhood.\u00a0\u00a0<\/i>In Emily Hitchen, ed., The Routledge Critical Adoption Studies Reader<\/a><\/i>, Chapter 12. (NY: Routledge, 2024), 100-105.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShelley Park, \"Automated Healthcare<\/a>,\"\u00a0Care Talk,\u00a0<\/i>April 22, 2024. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cTranshumanism and Moral Enhancement: African Philosophy, A\/Humanism, and the Question of Morality\u201d,\u00a0Transhumanism in Africa: Questioning the Concept of Radical Enhancement of Humans\u2019 Moral Capacities Colloquium<\/i>, Center for Phenomenology in South Africa and the Conversational School of Philosophy, Nigeria.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nAnn Gleig and Scott Mitchell eds. The Oxford Handbook of American Buddhism<\/em> (Oxford University Press, 2024) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nZacharias, K., Hersh, M., Brightman, A. and Beever, J. (under review Nov 2023; volume accepted April 2024, published 4 Dec 2024). \u201cIndividual and Collective Dimensions of Ethical Decision-Making in Engineering\u201d in\u00a0Handbook of Engineering Ethics Education<\/i>, Chapter 3.\u00a0Chance, S., Borsen, T., Martin, D.A., Tormey, R., Lennerfors, T., Bombaerts, G.\u00a0\u00a0(Eds.). Routledge. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n Forthcoming<\/em> \r\n \r\n\u201cConsent and Contemplative Pedagogy in the Post*pandemic Classroom: Finding Our Way through the Labyrinth,\u201d accepted for presentation at the Annual Meeting of the Southeastern Commission for the Study of Religion, March 1-3, 2024. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley Park, \"Polymaternalism: Transforming and Preserving Familial Landscapes.\" Keynote address. Feminism and Motherhood Winter School.\u00a0 University of Antwerp. Antwerp, Belgium, February 2024. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cWhere is the African Future in Afrofuturism?\u201d Keynote,\nZora Neale Hurston Conference, <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Barker <\/a>\r\n <\/h4>\r\n
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\"Genealogical Defeat and Ontological Sparsity.\" (2023).\u00a0Midwest Studies in Philosophy <\/i>47:1-23.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley Park, \"'It was a bright cold day in April and the clocks were striking thirteen': Newspeak, doublespeak and other Orwellian adventures in the 21st century academy.\" Department of Philosophy, Stetson University. November 3, 2023. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cSpaces of Thought: A Response to Critiques\u201d, in Philosophia\nAfricana 22:1 (2023): 43-60.<\/i> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Stacey L. DiLiberto <\/a>\r\n <\/h4>\r\n
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\r\n \r\nDiLiberto, Stacey. \u201cBorderlands and Linguistic Mestizaje in U.S. Puerto Rican Literature.\u201d Journal of Literary Multilingualism<\/i>, vol. 1, no. 2, 2023, pp. 184-199. https:\/\/brill.com\/view\/journals\/jlm\/1\/2\/jlm.1.issue-2.xml<\/a>\u00a0

https:\/\/link.growkudos.com\/1mub011z37k<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley Park and Jen Sandoval, \"Fighting Florida's 'Stop W.O.K.E.' Act: Protecting Free Speech and Social Justice in Higher Education,\" Illinois State University Women's, Gender, and Sexuality Studies Program. October 2023. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Limits of Individualism and the Potential\nfor Friendliness in Thad Metz\u2019s A Relational Moral Theory\u201d in The African\nPhilosophical Inquiry<\/i><\/b>. Fall 2023. <\/span>http:\/\/africanphilosophicalinquiry.com\/<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cReview of Charlie\nHailey, The Porch: Meditations on the Edge of Nature<\/i>,\u201d Environment,\nSpace, Place<\/i> 15:1 (2023): 142-147. <\/span>https:\/\/muse.jhu.edu\/pub\/23\/article\/903431<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nConversation with Tendayi Sithole, Annual\nConference of the Africa Multiple Cluster of Excellence: Spatialities<\/i>,\nBayreuth, Germany<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cFashion and Religion \u2013 A conversation between the editors of the book Silhouettes of the Soul<\/i>,\u201d with Otto von Busch for The Revealer<\/i>, Center for Religion and Media at New York University, August 1, 2023, <\/span>https:\/\/therevealer.org\/fashion-and-religion\/<\/a>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Between Mood and Spirit: Kierkegaard\u2019s Conception of Death as the Teacher of Earnestness<\/a>.\" Kierkegaard Studies Yearbook<\/i>. Vol. 28, Issue 1 (2023).


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\r\n \r\n\"Spinoza and Phenomenology: An Experiment,\"\u00a0Collegium Spinozanum IV, University of Groningen, Groningen, The Netherlands, July 4-7, 2023. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPinkert, L.A., Beever, J., Kuebler, S.M., Vazquez, E., Milanes, V., Taylor, L. & Klonoff, E. (July 2023). \u201cResponsibility and Accountability: Faculty Leaders, Ethics Frameworks, and Disciplinary Enculturation.\u201d\u00a0American Society for Engineering Education 2023<\/i>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Cyrus Ali Zargar <\/a>\r\n <\/h4>\r\n
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The Ethics of Karbala: Myths, Modernity, and the Warrior\u2019s Nobility<\/i>. London, UK: Routledge, 2024.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, \"Remembering a Way Into the Future: Janelle Monae's Dirty Computer<\/i>.\" Cultural Studies Association. Fairfax, VA. May 2023. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cAfrican Philosophy and the Question of the\nFuture\u201d in Elvis Imafidon, Mpho Tshivhase, and Bjorn Freter, eds., Handbook\nof African Philosophy: Central and Emerging Subject Areas<\/i>.<\/b> Springer\nPress, 2023.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBanzon, A., Beever, J., Taub, M. \u201cFacial Expression Recognition in Classrooms: Ethical Considerations and Proposed Guidelines for Affect Detection in Educational Settings.\u201d (April 2023). Transactions on Affective Computing. (special edition edited by Gratch, J. Greene, G., Picard, R. Urquhart, L., Valstar, M., doi: 10.1109\/TAFFC.2023.3275624. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. (accepted April 2023). \u201cThinking Like a Giraffe: Biosemiotics, Ethics, and Soundscape Ecology.\u201d\u00a02023 Proceedings of the World Form of Acoustic Ecology.<\/i> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Stacey L. DiLiberto <\/a>\r\n <\/h4>\r\n
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\r\n \r\nDiLiberto, Stacey. Interview with Raquel Reichard for \u201cI Wonder if I \t\t\t\tTake You Home,\u201d Alana\u202fCasanova-Burgess, La Brega: The Puerto Rican \t\t\t\tExperience in Eight Songs<\/i>, Season 2, episode 4,\u202fWNYC Studios, 16 \t\t\t\tFebruary 2023,\u00a0https:\/\/www.wnycstudios.org\/podcasts\/la-brega\/articles\/i-wonder-if-i-take-you-home-freedom-freestyle<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Barker <\/a>\r\n <\/h4>\r\n
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\u201cAgainst Purity.\u201d (2023).\u00a0Ergo an Open Access Journal of Philosophy<\/i>\u00a09: 50.
<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cA Sex-Positivity Primer for Christian Ethicists,\u201d Poster and zine for the Annual Meeting of the Society of Christian Ethics, Chicago, IL, January 5-8, 2023, https:\/\/issuu.com\/jeviau\/docs\/forher_pleasure<\/a>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, \"Uncomfortably Close to Human: Robots and the Neocolonial Politics of Care<\/a>,\u00a0Feminist Philosophical Quarterly\u00a0<\/i>8: 3\/4 (2022) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cSpaces of Virtue in Universities\u201d in Ingrid Stefanovic,\ned., Conversations on Ethical Leadership: Lessons Learned from University\nGovernance. <\/i>University of Toronto Press<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley Park, \"Let Students Learn\": Pivoting from Faculty Rights to the Collective Responsibilities of Educators. Radical Philosophy Association. Jacksonville, FL. Nov 2022. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nAfrican Philosophy and Enactivist Cognition: The Space of Thought<\/a><\/i><\/b>. Bloomsbury Publishing. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cAfrican Philosophy and Enactivist Cognition: A\nBook Overview\u201d. University of Hildesheim, Germany. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cAfrican Philosophy and Enactivist Cognition: Book\nLaunch Discussion.\u201d University of Bayreuth, Germany. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Stacey L. DiLiberto <\/a>\r\n <\/h4>\r\n
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\r\n \r\nDiLiberto,\nStacey. \u201cAffirming Cultural Resilience with Contemporary Latinx Superheroes,\u201d In\nMedia Res: A Media Commons Project<\/i>, November 16, 2022. <\/span>http:\/\/mediacommons.org\/imr\/content\/affirming-cultural-resilience-contemporary-latinx-superheroes<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley Park and Jennifer Sandoval, \"Pushing Back against Government Censorship.\"\u00a0 Old Dominion University AAUP. October 2022 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cPlay, World, and the Human\u201d in Ingo Farin and\nJeff Malpas, eds., Heidegger and the Human<\/a><\/i><\/b>. SUNY Press<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\u201cQuestions\nand Engagements on Aribiah David Attoe\u2019s Groundwork for a New Kind of\nAfrican Metaphysics: The Idea of Predeterministic Historicity<\/i>.\u201d In Arumaruka:\nJournal of Conversational Thinking<\/i><\/b> 2:2 (2022): 22-33. <\/span>https:\/\/www.ajol.info\/index.php\/ajct\/article\/view\/239950\/226816<\/a><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. (October 2022). \u201cThe Horror of Relations.\u201d\u00a0Philosophy Now,\u00a0<\/i>volume 152,\u00a0<\/span>https:\/\/philosophynow.org\/issues\/152\/The_Horror_of_Relations<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cBig and Large Data\u201d, Digital Worlds Workshop, Society\nfor Phenomenology and Existential Philosophy<\/i><\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Between Mood and Spirit: Kierkegaard\u2019s Conception of Death as the Teacher of Earnestness,\" S\u00f8ren Kierkegaard Center Annual Conference 2022<\/a>: The Textuality of Kierkegaard\u2019s Thought: Words, Images, Phenomena, and Concepts, Copenhagen University, Denmark, August 10-12, 2022. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley Park, Thinking\nQueerly-Mothers, Adoption, and Cultural Straightjackets, How To Ruin Dinner<\/i> (podcast)<\/a>,\nEpisode 40. 2022.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPinkert, L.A., Taylor, L.A., Beever, J., Kuebler, S.M., & Klonoff, E. (Summer 2022). \u201cDisciplinary Leaders Perceptions of Ethics: An Interview-Based Study of Ethics Frameworks.\u201d\u00a0American Society for Engineering Education 2022<\/i>. Paper ID 37843. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Universal and the Individual, the\nGlobal and the Local: Philosophy\u2019s Diverse Debts and Duties\u201d in Victor Roudometof,\nUgo Dessi, and Gili Drori, eds., Handbook of Culture and\u00a0<\/a><\/i><\/b>Glocalization<\/a><\/i><\/b>. Edward Elgar Publishing. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cQuestions and Engagements on Aribiah David\nAttoe, Groundwork for a New Kind of African Metaphysics<\/i>.\u201d Book launch\npanel<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cWhat Philosophy Can Learn from The African\nNovel of Ideas<\/i>\u201d in The Cambridge Journal of Postcolonial Literary\nInquiry<\/i><\/b> 9:2 (April 2022). <\/span>https:\/\/www.cambridge.org\/core\/journals\/cambridge-journal-of-postcolonial-literary-inquiry\/article\/what-african-philosophy-can-learn-from-jeannemarie-jacksons-the-african-novel-of-ideas\/9721F10AE06F4A2CC5E3D828D33319D1<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nChristopher Barnett, Kierkegaard and the Question Concerning Technology<\/a><\/i>.<\/a>\u00a0Philosophy Now<\/i> 148 (February\/March 2022). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\nOtto von Busch and Jeanine Viau, eds., Silhouettes of the Soul: Meditations on Fashion, Religion, and Subjectivity <\/i>(Bloomsbury Academic, 2022)<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\u201cIn and Out of One Another\u2019s Closets: A Dialogue,\u201d with Shekinah Morrison, in Silhouettes of the Soul: Meditations on Fashion, Religion, and Subjectivity <\/i>(Bloomsbury Academic, 2022).<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cIntroduction,\u201d \u201cSection One \u2013 Interfacing the Divine,\u201d \u201cSection Two \u2013 Practices of Emulation and Transformation,\u201d and \u201cSection Three \u2013 The Radiance of the Concealed,\u201d with Otto von Busch, in Silhouettes of the Soul: Meditations on Fashion, Religion, and Subjectivity <\/i>(Bloomsbury Academic, 2022).<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKisselburgh, L. and Beever, J. (Feb 2022). \u201cThe Ethics of Privacy in Research and Design: Principles, Practices, and Potential\u201d in\u00a0Modern Socio-Technical Perspectives on Privacy, pp 395-426.\u00a0Knijnenburg, B., Page, X., Wisniewski, P., Lipford, H.R., Proferes, N., Romano, J. (Eds.). Springer. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. \u201cConceptual Stewardship and Ethics Centers: The Case of Integrity.\u201d Teaching Ethics, 21(2). (special edition edited by C. Meyers, accepted January 2022). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J., & Taylor, L. (Jan. 2022) \u201cBioethics of Public Commenting: Manipulation, Data Risk, and Public Participation in E-Rulemaking.\u201d Bioethics 36(1): 18-24. (accepted May 2021). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, N.\u00a0Raising Indigenous Religious Freedom to a Higher Standard: Michael\nMcNally\u2019s Defend the Sacred<\/i> and the Canadian Legal and Legislative Landscapes.\n<\/span>Journal of Law and Religion<\/i> 37(1) 2022, pp. 182-90 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley Park, \"Normativity and Belonging: Reflections about Critical Adoption Studies,<\/a>\"\u00a0Adoption & Culture\u00a0<\/i>9.2 (2021) 300-307. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cOruka, Odinga, and Pragmatic Sagacity\u201d in Kai\r\nKresse and Oriare Nyarwath, eds. New Approaches to Sage Philosophy.<\/i><\/b> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u00a0\"Multiple Buddhisms in Ladakh: Strategic Secularities and Missionaries Fighting Decline,\"\u00a0
co-written with Elizabeth Williams-Oerberg and Brooke Schedneck \u00a0Religions\u00a0<\/i>2021,\u00a012(11), 932.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cToward a Soteriology of Transgression: A Response to Lynn Neal\u2019s Religion in Vogue<\/i>,\u201d Dialogue with the Author: Session on Lynn Neal\u2019s Book, Religion in Vogue: Christianity and Fashion in America<\/i> (NYU Press, 2019), Annual Conference of the American Academy of Religion, San Antonio, TX, November 21, 2021.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n
\r\n

\r\n \r\nRaising Indigenous Religious Freedom to a Higher Standard: Michael\nMcNally\u2019s Defend the Sacred<\/i> and the Canadian Legal and Legislative Landscapes.\u00a0American Academy of Religion\u00a0<\/i>annual meeting. San Antonio, TX. November 2021.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley\nPark, \"More than Skin Deep: A Response to 'The Whiteness of AI<\/a>'\" Philosophy\nand Technology<\/i> 34 (2021): 1961-1966.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Shelley Park, Activism\nand Mourning in the Digital Age, Philosophy Phorum (podcast)<\/a><\/i>, Episode 11, 2021.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cConversational Thinking, Logic, and the Making\nof Meaning\u201d in Arumaruka: Journal of Conversational Thinking<\/i><\/b>. 1:2\n(2021): 106-123. <\/span>https:\/\/cspafrica.org\/wp-content\/uploads\/2022\/02\/6-Janz-Conversational-Thinking-Logic-and-the-Making-of-Meaning.pdf<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cPlay and Becoming-Human in African Philosophy\u201d,\nKeynote, 4th Biennial African Philosophy World Conference<\/i>,\nNnamdi Azikiwe University, Nigeria<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nMichael Strawser, Spinoza and the Philosophy of Love<\/a>\u00a0<\/i>(Lexington Books, an imprint of Rowman & Littlefield, 2021). Reviewed in International Journal of Philosophical Studies<\/a>.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cWatsuji, Sociality, and Nature\u201d Author meets\nreaders panel on David W. Johnson, Watsuji on Nature<\/i>, Society for\nPhenomenology and Existential Philosophy<\/i><\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, \u201cQueer Possibilities: Unnatural\nMothers and Other Aberrations.\u201d Maternal Theory: Essential Readings<\/a><\/i>. 2nd\ned<\/a>., ed. Andrea O\u2019Reilly. Demeter Press, 2021.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShelley M. Park, \"From Care-o-Bot to HUMANS: (Psycho)analyzing the Uncanny Valley Problem.\" IaPH: International association of women philosophers (Zoom host: University of Paderborn, Germany) July 2021 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\u201cLoneliness\nand its Others: A Materialist Approach\u201d Loneliness: A Discussion in\nPhilosophy and Psychology<\/i>. <\/span>https:\/\/videos.bentley.edu\/media\/t\/1_z29pvdty<\/a><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Derek Green <\/a>\r\n <\/h4>\r\n
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\r\n \r\n2021. \"Rules of Belief and the Normativity of Intentional Content.\" Acta Analytica<\/i>, 36 (2): 159-69. Link:\u00a0https:\/\/link.springer.com\/article\/10.1007%2Fs12136-020-00436-y<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, \"Theorizing e-carity: Where care, technology, and precarity meet.\" Care ethics research consortium (Zoom hosts: University of Ottawa, Carleton University, University of Humanistic Studies, Netherlands) May 2021. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cAfrican Philosophy as Enactivism: Complexity\nand the Spaces of Philosophical Thought\u201d ISCIA (Identity and Social Cohesion in\nAfrica) Speaker series, South Africa. https:\/\/www.youtube.com\/watch?v=A9dP-A8hyuY&t=1651s<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan. 2021. \u201cTides High and Low: The Changing Landscapes of Gongfu Cha<\/i> Tea Culture in Contemporary China.\u201d The Cultural Politics of Food, Taste, and Identity: A Global Perspective: Cases from Asia, Europe, and the Americas<\/i>.<\/i>\u00a0Edited by\u00a0Steffan Igor Ayora Diaz.\u00a0Bloomsbury Academic.\u00a0
https:\/\/www.bloomsbury.com\/us\/the-cultural-politics-of-food-taste-and-identity-9781350162723\/?fbclid...<\/a>
<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"#BuddhistCultureWars: BuddhaBros, Alt-Right Dharma, and Snowflake Sanghas,\" co-written with Brenna Artinger\u00a0Journal of Global Buddhism <\/i>Vol 22: 1(2021) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Derek Green <\/a>\r\n <\/h4>\r\n
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\r\n \r\n2023. \"Explaining away Kripke's Wittgenstein.\" Erkenntnis <\/i>(88) 3: 991-1011.\u00a0 Link:\u00a0https:\/\/link.springer.com\/article\/10.1007\/s10670-021-00390-0<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPanelist, \u201cQueer Kinship and Care<\/a>,\u201d Revaluing Care in the Global\nEconomy. Duke University. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\"Collaboration as Care: Teaching Sexual Abuse in American Buddhism,\" co-written with Amy Paris Langenberg, Journal of Feminist Studies in Religion <\/i>37:1\u00a0<\/i>(2021)<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\nLynn S. Neal. Religion in Vogue: Christianity and Fashion in America<\/i>. Elizabeth Bucar. Pious Fashion: How Muslim Women Dress<\/i>. Journal of the American Academy of Religion<\/i> 89 (1): 372-376,\u00a0<\/span>https:\/\/doi.org\/10.1093\/jaarel\/lfab021<\/a>. Book review, National<\/b>.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Barker <\/a>\r\n <\/h4>\r\n
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\u201cGrounding and the Myth of Ontological Innocence.\" (2021).\u00a0Australasian Journal of Philosophy <\/i>99 (2): 303\u2014318.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Cyrus Ali Zargar <\/a>\r\n <\/h4>\r\n
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\u201cSober in Mecca, Drunk in Byzantium: Antinomian Space in the Poetry of \u02bfA\u1e6d\u1e6d\u0101r,\u201d Journal of the American Academy of Religion<\/i> 89:1 (March 2021), pp. 272-297.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cEngaged\u00a0Buddhism.\u201d In\u00a0Oxford Research Encyclopedia of Religion<\/i>. (Oxford University Press, 2021) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J., Kuebler, S.M., Collins, J. \u201cWhere Ethics is Taught: An Institutional Epidemiology.\u201d International Journal of Ethics Education, 6, 215-238. (February 2021). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever. J., Kuebler, S.M., Pinkert, L., Taylor, L.E. (2021). \u201cFaculty Perspectives on Frameworks of Responsibility in their Disciplines.\u201d 2021 IEEE International Symposium on Ethics in Engineering, Science, and Technology (ETHICS). 978-1-6654-0801-1. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nConsidering What Has No Place<\/i>, Indigenous\nReligious Freedom, and the Implementation of the Declaration of the Rights of\nIndigenous Peoples Act. Canadian Society for the Study of Religion <\/i>Winter\nWebinar series, https:\/\/www.youtube.com\/watch?v=rr9fMMhP9D4&t=617s<\/a>.\u00a0<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Michael McNally. Defend the Sacred: Native American\nReligious Freedom Beyond the First Amendment<\/i> (Princeton: Princeton\nUniversity Press, 2020). Religious Studies Review<\/i> 47(1) 2021:84-85.<\/span><\/p>\n\n

\u00a0<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cEnacting Social Change Through\nMeditation,\u201d The\u00a0Oxford<\/i>\u00a0Handbook of Meditation\u00a0<\/i>eds.\nMiguel Farias, David Brazier and\u00a0Mansur Lalljee\u00a0(Oxford and New York: Oxford University Press, 2020) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, Nicholas. \"The Network of Relationships in Law and Religion.\"\u00a0Political Theology Network<\/i>. The Law, Religion, and Paradoxes of Sovereignty Symposium with Dana Lloyd, Spencer Dew, and\u00a0M\u00e9adhbh\u00a0
McIvor. 8 December 2020,\u00a0https:\/\/politicaltheology.com\/the-network-of-relationships-in-law-and-religion\/<\/a>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Cyrus Ali Zargar <\/a>\r\n <\/h4>\r\n
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\u201cA Daring Obedience: Ibn \u02bfArab\u012b's Futuwwa<\/i> on the Right Side of the Law,\u201d Journal of Islamic Ethics<\/i> 4:1 (December 2020), pp. 38\u201365.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park and Dakota Park-Ozee,\n\"Gendered Divisions of Labor in the 21st Century Academy: Research, Teaching\nand Service,<\/a>\" The Wiley\u00a0Ha<\/i>ndbook of Gender Equity in Higher\nEducation,\u00a0<\/i>eds. Nancy Niemi and Marcus Weaver-Hightower\u00a0(Wiley-Blackwell,\n2021) 375-395. <\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. (Ed).\u00a0The Horror of Relations: The Dark Side of Interdependence. Lexington Books (Rowman & Littlefield).\u00a0Forthcoming Fall 2020. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Stacey L. DiLiberto <\/a>\r\n <\/h4>\r\n
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DiLiberto, Stacey. \u201cIs Cancel Culture Effective?\u201d Interview by Nicole Dudenhoefer, Pegasus Magazine<\/a>, Fall 2020,\u00a0https:\/\/www.ucf.edu\/pegasus\/is-cancel-culture-effective\/<\/a>\u00a0\u00a0<\/p><\/div> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201c\u2018Everybody Being Themselves Real Hard\u2019 \u2013 A Serious Conversation about Theology and Fashion with Linn Tonstad,\u201d The Revealer<\/i>, Center for Religion and Media at New York University, September 3, 2020, <\/span>https:\/\/therevealer.org\/everybody-being-themselves-real-hard-a-serious-conversation-about-theology-and-fashion-with-linn-tonstad\/<\/a>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Paul Christopher Johnson, Pamela E. Klassen, and\nWinnifred Fallers Sullivan. Ekklesia: Three Inquiries in Church and State<\/i>\n(Chicago: University of Chicago Press, 2018). Journal of Law and Religion<\/i>\n35(2) 2020: 345-48.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Melody Bowden et al. General Education, Open Educational Resources, and Faculty\nDevelopment in Crisis: What We Did Last Summer. Journal of Faculty\nDevelopment <\/i>34(3) 2020: 47-51.<\/span><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. (August 2020).\u00a0Book review. \u201cReview of Nicholas Shrubsole\u2019s\u00a0What Has No Place, Remains (2019).\u201d Environmental Philosophy\u00a0<\/i>17(1): 183-186. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nIvan Segr\u00e9, Spinoza: The Ethics of an\r\nOutlaw<\/a><\/i>. Reading Religion: A Publication of the American Academy of\r\nReligion<\/i> (July 21, 2020). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nSpector-Bagdady, K.,\u00a0<\/b>Beever, J.\u00a0(July 07, 2020). \u201cRethinking the Importance of the Individual within a Community of Data.\u201d\u00a0Hastings Center Report<\/i>.\u00a0<\/span>https:\/\/doi.org\/10.1002\/hast.1112<\/a>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Barker <\/a>\r\n <\/h4>\r\n
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\u201cDebunking Arguments and Metaphysical Laws.\" (2020).\u00a0<\/i>Philosophical Studies <\/i>177 (7): 1829\u20141855.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\n*Upvall, M., Nguyen-Thanh, T., Beever, J., & Huy, N.V.Q. (June 2020). \u201cAn Interprofessional Approach to Assessing Research Ethics Capacity in Vietnam: Implications for Nursing Education.\u201d Nursing Education Perspectives. [online first June 26, 2020] doi: 10.1097\/01.NEP.0000000000000683. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. (May 2020 [first online Dec. 2019]). \u201cSonic Liminality: Soundscapes, Semiotics, and Ecologies of Meaning.\u201d\u00a0\u00a0Biosemiotics (special edition on Hybrid Natures) 13(1): 77-88.\u00a0https:\/\/doi.org\/10.1007\/s12304-019-09371-x<\/a>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan. Review of\u00a0Just a Song: Chinese Lyrics from the Eleventh and Early Twelfth Centuries<\/i>, by Stephen Owen.\u00a0China Review International<\/i>\u00a025 (2018): 65-69.\u00a0doi:10.1353\/cri.2018.0014<\/a>.
<\/i>
<\/i> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\n
Shelley M. Park, \u201cUnsettling Feminist Philosophy: An Encounter\r\nwith Tracey Moffat\u2019s <\/a>Night Cries<\/a><\/i>.\u201d Hypatia <\/i>35:1 (Winter 2020) 97-122. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, Jonathan, Rudy McDaniel, and Nancy Stanlick, Understanding Digital Ethics: Cases and Contexts<\/i>, London: Routledge, 2020 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Place That Is Not Here \u2013 Derrida\u2019s Africa\nand the Haunting of Place\u201d in Grant Farred, ed., Derrida and Africa: Essays on\nDerrida as a Figure in African Thought<\/a><\/i><\/b>. Lexington Books.

<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cEcological\r\n Phenomenology: Ram Prasad, Bodiliness and Experience.\u201d Journal of World Philosophies<\/i>.\r\n <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Mysticism, Wonder, and Cognition\". On Hugh Gash's \u201cConstructivism and Mystical Experience\u201d in Constructivist Foundations.<\/i> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\n
Shelley M. Park, \"Queering and\u00a0Querying Mothering,\" Routledge Motherhood Companion<\/a>, <\/i>eds. Lynn O'Brien Hallstein, Andrea O'Reilly, and Melinda Vandenbeld Giles (NY: Routledge, 2019) 63-76 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShelley M. Park, \u201cHelicopter\r\nMoms: Domesticating our Fear of the Surveillance State,\u201d Florida Philosophical\r\nAssociation, Gainesville, FL, Nov 2019. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201c(Not so) Heavenly Bodies<\/i>: Troubling the Catholic Analogical Imagination,\u201d Annual Conference of the American Academy of Religion, San Diego, CA, November 26, 2019.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBrightman, A.O., Beever, J., Hiles, M.C. (Nov 2019). \u201cNext-Generation Ethical Development of Medical Devices: Considering Harms, Benefits, Fairness, and Freedom,\u201d In\u00a0Next Generation Ethics: Engineering a Better Society<\/i>. Abbas, A.E. (Ed.). Cambridge University Press. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKeynote. \u201cFrom\u00a0Helicopter\u00a0Moms to Smart(er)\nHomes:\u00a0 Technological Fantasies of Care and Control,\u201d Southern Illinois University-Edwardsville Undergraduate Philosophy\nConference.\u00a0 Edwardsville, Illinois, October 2019 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
\r\n
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\r\n \r\nCathy Davidson and Bruce Janz<\/b>, \u201cTheory Into Practice:\u00a0\r\nJulie Thompson Klein\u2019s \u2018Boundary Work\u2019 as Organizational and\r\nInstitutional Change\u201d\u200b in Issues in Interdisciplinary Studies<\/i>. <\/b>Fall 2019. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\nCarol P. Christ and Judith Plaskow.\u00a0Goddess and God in the World: Conversations in Embodied Theology<\/i>. Minneapolis: Fortress Press, 2016. 364 pp.\u00a0Philosophy, Theology and the Sciences<\/i>\u00a06 (1):101. Book review, International. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
\r\n
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\r\n

\r\n \r\nBeever, J., McDaniel R., Stanlick, N. (2018).\u00a0Understanding Digital Ethics: Cases and Contexts<\/i>. Routledge. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\nShrubsole, N.\u00a0What Has no Place Remains: The Challenges for Indigenous Religious Freedom in Canada Today<\/i>. Toronto: University of Toronto Press. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\n\"More Than a\r\nFeeling: Kierkegaard\u2019s Redemption of Love.\"\u00a0The\r\nReligious Existentialists and the Redemption of Feeling<\/a>. <\/i>Eds.\u00a0Anthony Malagon and Abi Doukhan (Lanham, MD: Lexington Books, 2019).\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cThe Philosophy of Love\u00a0in Descartes and Spinoza,\u201d\u00a0Collegium\r\nSpinozanum III<\/a>, University of Groningen, Groningen, The Netherlands, July\r\n2-5, 2019. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nInterview in \"The Examined Life<\/a>,\"\u00a0Pegasus: The Magazine of the University of\r\nCentral Florida<\/i>\u00a0(Summer 2019), 23. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"On Faith\/Trust and Confidence in an Alterfactual Sense\" in Trumping Truth: Essays on the Destructive Power of \"Alternative Facts,\"<\/i> edited by Salvador Jiminez Murguia (McFarland, 2019) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cWhat\u2019s wrong with [normative\r\nclaims about the self and] morality?\u00a0or, How can moral psychologists\r\nand philosophers get along?,\u201d\u00a0Syndicate<\/i> (Wipf & Stock\/Cascade\r\nPress), 2019. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, \"Helicopter Parents: Posthuman Tropes of Bad Mothering<\/a>,\"\u00a0In Media Res.\u00a0\u00a0<\/i>Online curation as part of \"Motherhood and Media\"\u00a0 May 9, 2019 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cLevinas and the Spinoza Question,\u201d 14th Annual International\r\nConference on Philosophy<\/a>, Athens Institute for Education and Research, Athens, Greece, May\r\n27-30, 2019. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cTracing a Dis\/Harmony of the\r\nSpheres\u201d in Finding God in the Devil's Music: Critical Essays on Rock and Religion, <\/i>edited by Alex DiBlasi and Robert McParland (McFarland, 2019)
<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cHow Do We Speak Of Our Place? Achille Mbembe\u2019s\nWorld\u201d. Part of Close Encounters Panel on Achille Mbembe, Association for\nPhilosophy and Literature<\/i>, Klagensfurt Austria<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nUndoing Whiteness in American Buddhist Modernism: Critical, Collective, and Contextual Turns, in George Yancy and Emily McRae, ed.\u00a0Buddhism and Whiteness<\/i> (Philosophy of Race Series Lexington Books, 2019) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park and Mumtaz Hammad, \"Okaeri: Living with your favorite character<\/a>,\"\u00a0 In Media Res.\u00a0\u00a0<\/i>Online curation as part of \"Issues in Virtual Reality and Augmented Reality.\"\u00a0 April 1, 2019 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan. 2019. \u201c(Un) consciousness? \u2013 Music in the Daoist Context of Nonbeing (wuwei<\/em> \u65e0\u70ba),\u201d Music and Consciousness 2: Worlds, Practices, Modalities,<\/em> Edited by Ruth Herbert, David Clarke, and Eric Clarke. Oxford University Press.

https:\/\/global.oup.com\/academic\/product\/music-and-consciousness-2-9780198804352?cc=us&lang=en&<\/a>#
<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe\r\ntrue Spinoza of Market Street<\/a>.\u201d Special Issue on \u201cSpinoza's\u00a0Artes\u201d\r\nedited by Moira Gatens and Anthony Uhlmann. Textual\r\nPractice<\/i> 33.5 (2019). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan. Review of Competing Values in Archaeological Heritage<\/i>, edited by Stuart Campbell, Liz White, and Suzie Thomas. International Journal of Heritage Studies<\/i>, vol. 25 no. 10, 2019, p. 1109-1111.

Available at:\u00a0https:\/\/doi.org\/10.1080\/13527258.2019.1590452<\/a>

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201c\u2018every living creature\u2019\u00a0\u2013\u00a0Teaching the Flood Narrative at a Public University in Florida,\u201d Annual Meeting of the Southeastern Commission for the Study of Religion, March 8-9, 2019. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nAnn Gleig,\u00a0American Dharma: Buddhism Beyond Modernity\u00a0<\/i>(Yale University Press, 2019)\u00a0http:\/\/yalebooks.yale.edu\/book\/9780300215809\/american-dharma <\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nHess, J.L., Beever, J., Zoltowski, C.B., Kisselburgh, L., Brightman, A.O. (Feb. 2019). \u201cEnhancing Engineering Students\u2019 Ethical Reasoning: Situating Reflexive Principlism within the SIRA Framework.\u201d Journal of Engineering Education 108(1): 82-102. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. & Pinkert, L.A. (2019). \u201cPreliminary Results from a Survey of Moral Foundations Across Engineering Subdisciplines.\u201dAmerican Society for Engineering Education 2019<\/i>. Paper ID #27491. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Love in 19th Century Western Philosophy.\"\u00a0The\r\nRoutledge Handbook of Love in Philosophy<\/a><\/i>. Ed.\u00a0Adrienne Martin<\/a>. Routledge, 2019. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cRefiguring the scholarly process, rethinking\r\nuniversity practice \u2013 Scholarly cognition, place, and the creation of concepts\u201d\r\nin Leonhard Praeg, ed. Philosophy on the Border<\/i><\/b>. Routledge. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cThe Edges of (African) Philosophy\u201d in George\nHull, ed., Debating African Philosophy: Perspectives on Identity, Decolonial\nEthics and Comparative Philosophy<\/a><\/i>. Routledge Press, 213-227<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan.\"<\/i>Staging China: 'China-scapes' and the Dunhuang Performative Narratives\" in\u00a0Selected and Translated Essays from the 2017\u00a0Belt\u00a0and\u00a0Road\u00a0International Symposium on Cultural and Art Exchanges and Cooperation<\/i>. Beijing: Culture and Art Publishing House. 449-457 (December 2018)

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, \u201cGlass Ceilings, Ivory Basements, and Gendered Divisions of Labor in the Academy,\u201d Florida Philosophical Association, Pensacola, FL, November 2018 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Inside the Escritoire: Kierkegaard's Erotic Theory of Communication.\"\u00a0Authorship and Authority in Kierkegaard's Writings<\/a>.\u00a0<\/i>Ed.\u00a0Joseph Westfall.\u00a0Bloomsbury, 2018. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cVirtual Place and Virtualized Place\u201d in Erik\nChampion, ed., The Phenomenology of Real and Virtual Places<\/a><\/i><\/b>. Routledge Press: 60-75.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShaun Gallagher and Bruce Janz, \u201cSolitude, Self and Autonomy\u201d in Discipline Filosofiche<\/i> 28:2. Special issue \u201cPhilosophical Perspectives on Affective Experience and Psychopathology\u201d. 28:2 (November 2018): 159-175. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, N.\u00a0\u00a0Canada\u2019s Proposed Impact Assessment Act and Indigenous Religious Freedom.\u00a0American Academy of Religion Annual Meeting<\/i>, Denver, CO. (November 2018). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Trans.\r\nDolores Curia, \u201c\u00bfMadre verdadera o mala madre?\u201d <\/a>Pagina12, <\/i>Oct 19, 2018.\u00a0\r\nOnline. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cHermeneutics, Third-Person Self-Interpretation\nand Narrative\u201d in Patrizia Pedrini & Julie E. Kirsch, eds., Third-Person Self-Knowledge, Self-Interpretation, and Narrative<\/a><\/i><\/b>. Springer\nPress, 2018: 159-175. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. & Morar, N. (Oct. 2018). \u201cThe Epistemic and Ethical Onus of \u2018One Health\u2019,\u201d Bioethics 33(1): 185-194. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, \"Technologies of Care, Technologies of Precarity,\"\u00a0Care Ethics Research Consortium, Portland, OR, Sept 2018 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. & T\u00f8nnessen, M. (Aug 2018). \u201cJustifying Moral Standing by Biosemiotic Particularism.\u201d Zeitschrift fur Semiotik 37(3-4): 31-54. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"The Courtesan and the Lens-grinder: The Joys of Amor in Aragona and Spinoza,\"\u00a0The\r\nJoys of the Erotic: Building Human Connections<\/a>, Palermo,\r\nItaly, June 29-30, 2018. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cDialogue and Listening\u201d in Dialogues in Human Geography<\/i><\/b>\r\n8:2 (July 2018): 124-127.\u00a0https:\/\/www.academia.edu\/37065178\/Dialogue_and_listening<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cThe Problem of Method in African Philosophy\u201d SERRC:\r\nSocial Epistemology Review and Reply Collective<\/i><\/b> 7:8 (July 2018): 1-7. https:\/\/social-epistemology.com\/2018\/07\/31\/the-problem-of-method-in-african-philosophy-bruce-janz\/<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Spinoza and the Phenomenology of Joy,\"\u00a0IISES\r\n4th Arts & Humanities Conference<\/a>,\u00a0Best\r\nPaper Award<\/a>,\u00a0Stockholm, Sweden, June 25-28, 2018. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. and Pinkert, L.A. (2018). \u201cIdentifying Moral Foundations and Disciplinary Frameworks of Engineering Ethics.\u201dAmerican Society for Engineering Education 2018<\/i>. Paper ID #22839. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. (2018). \u201cThe Value of Ethics in Engineering: Hypotheses and Preliminary Data.\u201d\u00a0American Society for Engineering Education 2018<\/i>. Paper ID #22824.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Derek Green <\/a>\r\n <\/h4>\r\n
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\r\n \r\n2018. \"Semantic Knowledge, Semantic Guidance, and Kripke's Wittgenstein.\" Pacific Philosophical Quarterly <\/i>99 (2): 186-206. Link:\u00a0http:\/\/onlinelibrary.wiley.com\/wol1\/doi\/10.1111\/papq.12146\/abstract<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cQuestions, Problematics and Events in African\r\nPhilosophy\u201d What-Is Questions and\r\nPhilosophy Workshop<\/i>, Rhodes University, Grahamstown South Africa, May\r\n11-13, 2018. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cHow Do We Speak Of Our Place? Achille Mbembe\u2019s\r\nWorld\u201d, WISER, University of the Witswatersrand, South Africa, May 22, 2018. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cSasa, Zamani, and Myths of the Future: John\r\nMbiti\u201d, Department of Philosophy, University of the Witswatersrand, South\r\nAfrica, May 4, 2018. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cEmbodying Nonduality: Depth\r\nPsychology in American\u00a0Mysticism,\u201d in Thomas Cattoi and David\r\nOdorisio, eds. Depth Psychology and\u00a0<\/i>Mysticism<\/i> (Hastings: Palgrave and Macmillan, 2018)\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J.\u00a0(2018). Book review. \u201cOn Expecting Relations: Review of Wendy Wheeler\u2019s\u00a0Expecting the Earth: Life, Culture, Biosemiotics\u00a0<\/i>(2016).\u201d\u00a0New Formations,\u00a0<\/i>Issue 92.<\/i> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKeynote. \"When Feminism and Queerness Collide: Reflections on the #metoo Movement,\" University of Florida Undergraduate Philosophy Conference.\u00a0 Gainesville, FL, April 2018. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Shelley M. Park, Review of <\/a>Affirmation, Care Ethics, and LGBT Identity\u00a0<\/a><\/i>by Tim Johnson<\/a>, Hypatia Reviews Online <\/i>(April 2018). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nAwe and Wonder in the Urban Built Environment\u201d\r\nin Log 42<\/i>, special issue\r\n\u201cPhenomenology Against Architectural Phenomenology\u201d, ed. Bryan E. Norwood. Winter 2018 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Review of\u00a0<\/a>Against Marriage: A Defence of the Marriage-Free State<\/a><\/i>\u00a0by Clare Chambers<\/a>,\u00a0 Notre Dame Philosophical Reviews\u00a0<\/em>(2018)\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cPeripherality and Non-Philosophy in African\nPhilosophy: Gender, the Environment, and Other Provocations.\u201d In Jonathan\nChimakonam, ed., African Philosophy and\nEnvironmental Conservation<\/a><\/i>. Routledge, 9-23. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nWilcox, Emily.\u00a0Review of\u00a0Dunhuang Performing Arts: The Construction and Transmission of\u00a0\u201cChina-scape\u201d in the Global Context<\/em>, by Kuang Lanlan.\u00a0Asian Theater Journal, <\/i>vol. 35 no. 1, 2018,p. 237-240.

Available at:\u00a010.1353\/atj.2018.0029<\/a>

<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Cyrus Ali Zargar <\/a>\r\n <\/h4>\r\n
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\r\n \r\nThe Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism.\u00a0<\/i>London: Oneworld. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, \u201cRe-Thinking the Uncanny Valley from a Feminist, Decolonial Perspective,\u201d Florida Philosophical Association, Ocala, FL, November 2017.\u00a0\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Geography of African Philosophy\u201d in\nAdeshina Afolayan & Toyin Falola eds., The\nPalgrave Handbook of African Philosophy<\/a><\/i>. Palgrave-Macmillan, 155-166. \u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cIn and Out of One Another's Closets: Notes on Form, Fashion, and Freedom in the Classroom,\u201d Annual Conference of the American Academy of Religion, Boston, MA, November 21, 2017. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, N. Incommensurability and the Challenge for Indigenous\r\nReligious Freedom Claims. American Academy of Religion Annual Meeting. Boston, MA, November 2017.

<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShrubsole, N. The Impossibility of Indigenous Religious Freedom.\u00a0Policy Options<\/i> (Institute for Research on Public Policy, 13 Nov 2017),\u00a0http:\/\/policyoptions.irpp.org\/magazines\/november-2017\/the-impossibility-of-indigenous-religious-free...<\/a>.\u00a0
<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, Unsettling Feminist Philosophy: An Encounter with Tracey Moffat's Night Cries, Feminist Ethics and Social Theory conference.\u00a0 Clearwater, FL, October 2017. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cToward a \u2018Radical Reordering of Esteemed Values,\u2019\u201d Syndicate, <\/i>Symposium in response to Elisabeth Vasko\u2019s Beyond Apathy: A Theology for Bystanders<\/i>, October 23, 2017.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nJ. Aaron Simmons, Stephen Minister, and Michael Strawser, eds.\u00a0Kierkegaard's God and the Good Life<\/a>. Bloomington, Indiana: Indiana University Press, 2017. Reviewed in\u00a0Notre Dame Philosophical Reviews<\/a>,\u00a0International Journal for Philosophy of Religion<\/em>,\u00a0Reading Religion: A Publication of the American Academy of Religion<\/em><\/a>,\u00a0Faith and Philosophy<\/em>, Choice<\/i>, and\u00a0Pneuma<\/em>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cLove is the Highest Good,\u201d Kierkegaard\u2019s God and the Good Life<\/a>, edited by Stephen\r\nMinister, J. Aaron Simmons, and Michael Strawser. Bloomington, Indiana: Indiana\r\nUniversity Press, 2017.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Stacey L. DiLiberto <\/a>\r\n <\/h4>\r\n
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DiLiberto, Stacey. \u201cSo Relieved\nWhen \u2018Titi\u2019 Got a Flight Out of Puerto Rico.\u201d Letter<\/a>. The Orlando Sentinel<\/i>, 29 Sept. 2017,<\/span> https:\/\/www.orlandosentinel.com\/opinion\/os-ed-letter-puerto-rico-aunt-left-20170929-story.html<\/a>.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nFifile Nguyen, Clara Fischer and Shelley Park, \"<\/a>A Conversation with Clara Fischer and Shelley Park, Professors of Philosophy and Guest Editors of <\/a>Hypatia<\/a><\/i> Special Issues,\" <\/a>Wiley Humanities Festival blog, August 2017 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"The Edified Mind: How Philosophy Can Unite People<\/a>.\" Florida Philosophical Review<\/a>\u00a0<\/em>XVII.1 (Winter 2017): 1-14. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang,\r\nLanlan. \u201cChina\u2019s Emerging Food Media:\r\nPromoting Culinary Heritage in the Global Age.\u201d Gastronomica: The Journal of Critical Food Studies<\/i>. Vol. 17, No. 3, 68\u201381 (August 2017)\u00a0Available at:\u00a0http:\/\/gcfs.ucpress.edu\/content\/17\/3\/68<\/a>

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park and Ranjoo S. Herr, Introduction: Contested Terrains<\/a>, Hypatia<\/i> 32:3 (Summer 2017)\r\n1-11. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Ranjoo S. Herr and Shelley M. Park, eds.,\u00a0Contested Terrains: Women of Color, Third World Women, Feminisms and Geopolitics<\/a><\/em>. \u00a0Special Issue of\u00a0Hypatia\u00a0<\/em>Vol 32: 3 (Summer 2017). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShelley M. Park,\u00a0\"Taking Political Taste (and Distaste) Seriously.\"\u00a0Kennedy Institute for Ethics Journal<\/i> 27:2 (2017). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCross-Disciplinary Collaboration in Digital\r\nHumanities\u201d Plenary panel chair and lead presentation. Science of Team Science Conference<\/i>, Clearwater Beach FL, June\r\n12-14, 2017. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, N. \"Setting Precedent on\r\nIndigenous Religious Freedom in Canada: The Ktunaxa Nation Supreme Court\r\nDecision.\" Native American and Indigenous Studies Association Annual Meeting<\/em>, Vancouver, British Columbia, June 2017. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShelley M. Park, Polyamory is to Polygamy as Queer is to Barbaric.\u00a0Radical Philosophy Review<\/a>,\u00a0<\/em>Vol. 20.2 (May 2017) 297-328. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"The True Spinoza of Market Street,\" The Arts of Spinoza + Pacific Spinoza<\/a>, University of Auckland, New Zealand, May 28, 2017. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nTeaching Buddhism and Hinduism in America as Critical Pedagogy,\u00a0Spotlight on Teaching: American Academy of Religion <\/i>May 2017 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, N. \"Skiing in the Presence of the Kachina and K\u2c61aw\u2c61a Tuk\u2c61u\u2c61ak\u0294is: A Comparative Assessment of the Treatment of Navajo-Hopi and Ktunaxa Religious Freedom Claims.\" Canadian Society for the Study of Religion Annual Meeting<\/em>, Toronto, Ontario, May 2017. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Helicopter\r\nMoms and Smart Homes: Fears of the (M)other in the Surveillance State.\r\nPhiloSOPHIA, Boca Raton, FL. April 2017.\u00a0<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPlace, Space, and Hermeneutics<\/a>.<\/em><\/strong> Springer Press, 2017.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, 'When we handed out the crayolas, they just stared at them:' Deploying metronormativity in the war against FLDS mothers, Philosophy in the contemporary world<\/a>. <\/em>Vol 23:1 (Spring 2017) 71-90. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Phenomenology and Place in Space\" in Janet Donohoe, eds. Place and Phenomenology<\/a><\/em>. Rowman & Littlefield Publishers. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cWhen\r\nReason Goes Rogue: Considering the Possibilities of Holding Beliefs Without Evidence,\u201d Invited\r\npresentation by the University of South Florida Department of Humanities\r\nand Cultural Studies<\/i>, 2017. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nHess, J., Beever, J., Strobel, J., Brightman, A.O. (2017). \u201cEmpathic Perspective-Taking and Ethical Decision-Making in Engineering Ethics Education.\u201d\u00a0In\u00a0Philosophy and Engineering: Exploring Boundaries, Expanding Connections<\/i>: 163-179, Byron Newberry, B., Michelfelder, D., Zhu, Q.(Eds.). Springer. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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Piao,\r\nYongguang. \u201cApproaching Chinese Arts from A Changing Perspective,\u201d Review of Dunhuang Performing Arts: The Construction and\r\nTransmission of\u00a0\u201cChina-scape\u201d in the Global Context<\/em>, by Kuang Lanlan. Wu dao (Dance) <\/em>2017(2): 76-77. <\/p>\r\n\r\n

Available in: Yale\r\nUniversity Library<\/a>; Cambridge\r\nUniversity Library<\/a><\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. & Whitehouse, P.J. (Jan. 2017). \u201cThe Ecosystem of Bioethics: Building Bridges to Public Health.\u201d Jahr: European Journal of Bioethics 8\/2(16): 227-243. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. (Jan. 2017). \u201cThe Ontology of Species: Commentary on Kasperbauer\u2019s \u2018Should We Bring Back the Passenger Pigeon? The Ethics of De-Extinction\u2019.\u201d Ethics, Policy, and Environment\u00a0http:\/\/dx.doi.org\/10.1080\/21550085.2017.1291825<\/a>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Review of Blended: Writers on the stepfamily experience<\/em> by Samantha Waltz, ed., Journal of Motherhood Initiative<\/em>, Vol. 7:1 (2016).\u00a0\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cResponse to Jonathan Chimakonam,\r\n\u2018Conversational Philosophy as a New School of Thought in African Philosophy: A\r\nConversation with Bruce Janz\u2019\u201d Journal of World Philosophies<\/em><\/strong>. December 2016.\u00a0<\/a>https:\/\/scholarworks.iu.edu\/iupjournals\/index.php\/jwp\/article\/view\/635<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"On Idols and Idolatry: Feuerbach, Trump, and Female Self-Identity\" [Web log post]. Retrieved from\u00a0https:\/\/philosophygoestochurch.wordpress.com\/<\/a>\u00a0(2016, December 19).\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u00a0Beever, J. (Winter 2016). \u201cThe Mountain and the Wolf: Aldo Leopold\u2019s Uexkullian Influence.\u201d Resilience: A Journal of the Environmental Humanities 4(1): 85-109. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"The Edified Mind: How Philosophy Can Unite People,\" Presidential Address, Florida Philosophical Association<\/a>, 62nd Annual Meeting, Melbourne, Florida, November 4, 2016. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan. \u201c\u2018Otto\u2019 and \u2018Rumi\u2019:\r\nA Case Study on the Constitutive Interactions between Foreign\r\nTraveling Artists (Jingpiao<\/em>) and Jingdezhen\u2019s Ceramic Cultural\r\nLandscape, Folklore Research<\/em>, Vol. 6, (November 2016).\u00a0Available at:\u00a0Princeton\r\nUniversity Library<\/a>;\u00a0

<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPanelist. Precarious Lives: Economy, Identity, and Luck in Contemporary Academia. American Academy of Religion Annual Meeting. <\/em>San Antonio, TX, November 2016. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cFree Space in the Academy.\u201d The\r\nJournal of Academic Freedom<\/em><\/strong>, Fall 2016.\u00a0https:\/\/www.aaup.org\/reports-publications\/journal-academic-freedom\/volume-7<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan. \u201cStaging\r\nthe Silk Road Journey Abroad: In the Case of Dunhuang Performative Arts,\u201d\u00a0M\/C - A Journal of Media and Culture<\/a><\/em>(October 2016).

<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. (Fall 2016). \u201cTeaching Ethics Ecologically: Decision-Making Through Narrative.\u201d Teaching Ethics 16(2): 195-206. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park,\u00a0A virtual pulse: Cautionary notes about public mourning in a digital age<\/a>. APA Newsletter on LGBTQ issues in philosophy<\/em> Vol 16:1 (Fall 2016) 3-6. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A., ed. The Essential\u00a0Leviathan<\/em>. Indianapolis: Hackett, 2016. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cPeripherality and Non-Philosophy in African\r\nPhilosophy: Gender, the Environment, and Other Provocations\u201d International Colloquium on Marginalisation in African Philosophy: Women and the Environment. University of Calabar, Nigeria\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. & Morar, N. (Sept. 2016). \u201cBioethics and the Challenge of the Ecological Individual.\u201d Environmental Philosophy 13(2):215-238. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Edges of (African) Philosophy\u201d, Philosophy\r\nin Africa, Africa in Philosophy lecture series, UCT, Cape Town, South Africa <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cFirst- Second- and Third-Person Self\r\nUnderstanding, the Truman Show Delusion, and the Forensics of Self.\u201d UCT\r\nColloquium Series, Cape Town, South Africa <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cWhat Is African Philosophy?\u201d Philosophy Society, University of Cape Town, South Africa <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nEmbodied\r\nDesire in Buddhism: Poison and Antidote, in\u00a0<\/em>Kent Brintnall\u00a0Macmillan Interdisciplinary Handbooks, Religion: Embodied Religion <\/em>(New York: Macmillan, 2016) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, Nicholas. Secularization,\r\nDispossession, and Forced Deprivatization: The Conditions of Public Religion\r\nand the Protection of First Nations\u2019 Sacred Space. Studies in Religion\/Sciences Religieuses<\/em>. 45(3) 2016: 335 \u2013359.\r\n(PR)<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Tom Bailey and Valentina Gentile, eds. Rawls and Religion (New York: Columbia University Press,\u00a02014). Journal of Church and State <\/em>\u00a058(3) 2016: 560-562.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShrubsole, N. Reflection, Agency and Active Learning. In Faculty Focus <\/em>15(1) 2016: 8-9. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nGeorge Pattison, Kierkegaard: The Aesthetic and the Religious<\/em>. Kierkegaard Secondary Literature<\/a>, Vol. 18, Tome III, Kierkegaard Research: Sources, Reception and Resources<\/em><\/a>, Routledge, 2016. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nLecture on Kierkegaard and the Philosophy of Love<\/a>, Respondent\u00a0Ren\u00e9 Rosfort,\u00a0The S\u00f8ren Kierkegaard Research Centre<\/a>, University of Copenhagen, Denmark, June 2, 2016.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nExternal Mindfulness, Secure (Non) Attachment and Healing Relational Trauma: Emerging Models of Wellness for Modern Buddhists and Buddhist Modernism, Journal of Global Buddhis<\/em>m <\/em>Vol. 17 2016 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cLove Beyond Mercy: Respect as a Model for Communion with and among LGBTQ* Persons,\u201d Annual Convention of the Catholic Theological Society of America, June 2016. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, Jonathan and Vernon W. Cisney (eds). 2016.\u00a0The Way of Nature and the Way of Grace: Philosophical Footholds on Terrence Malick's <\/em>The Tree of Life. Northwestern University Press. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. (June 2016). \u201cThe World of Representation in\u00a0The Tree of Life<\/i>.\u201d\u00a0In\u00a0The Way of Nature and the Way of Grace: Philosophical Footholds on Terrence Malick\u2019s\u00a0<\/i>The Tree of Life: 233-250, Cisney, V. & Beever, J. (Eds.). Northwestern University Press. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPat Bigelow, Kierkegaard and the Problem of Writing<\/em>. Kierkegaard Secondary Literature<\/a>, Vol. 18, Tome II,\u00a0Kierkegaard Research: Sources, Reception and Resources<\/a>, Routledge, 2016. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCreating and Activating Concepts in Place: The\r\nExample of African Philosophy\u201d The 11th\r\nEast-West Philosophers\u2019 Conference: \u201cPlace\u201d.<\/em> University of Hawai\u2019i Manoa,\r\nHawai\u2019i. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nZhang, Duo. \u201cNew Ethnographic Insights in Research on\r\nDunhuang Arts\u00a0\u2014Review of Lanlan Kuang\u2019s new book Dunhuang Performing Arts<\/em>,\u201d\r\nReview of Dunhuang Performing Arts: The\r\nConstruction and Transmission of\u00a0\u201cChina-scape\u201d in the Global Context<\/em>, by Kuang Lanlan. Forum on Folklore Culture<\/em>\u00a02016 (5): 117-120.\r\n

Available in: Stanford University Library<\/a>;\r\nColumbia\r\nUniversity Library<\/a>; Waseda\r\nUniversity Library (Japan)\u00a0<\/a>\u00a0 \u00a0\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, N. The End\r\nof Indigenous Religious Freedom in Canada? The Ktunaxa Nation Defeat in the\r\nBritish Columbia Court of Appeals (2015). Native American and Indigenous\r\nStudies Association Annual Meeting, Honolulu, HI, May 2016.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cHacking the Urban Unconscious: Urban\r\nExploration, Desire, and Anxieties of Place\u201d Orders and Disorders in Spatiality <\/em>workshop, University of Memphis. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cThe Place That Is Not Here \u2013 Derrida\u2019s Africa\r\nand the Haunting of Place\u201d Derrida as a\r\nMaghrebian Philosopher<\/em> Seminar, Cornell University <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Stacey L. DiLiberto <\/a>\r\n <\/h4>\r\n
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\r\n \r\nDiLiberto,\nStacey. \u201cReview of The Cambridge\nCompanion to Civil Rights Literature<\/i>,\u201d Studies\nin Popular Culture<\/i>, Vol. 38, no. 2, Spring 2016, pp. 130-132, https:\/\/www.jstor.org\/stable\/44259605<\/a>.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Keynote. \"Mothering\nQueerly, Queering Motherhood,\" University of South Carolina\u2014Upstate,\nBodies of Knowledge Symposium. March 2016.\u00a0\u00a0<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cGod,\r\nFlag, and Country: Ironic Variations on a Metaphysical Theme\u201d in This is the Sound of Irony: Music, Politics\r\nand the Public Sphere<\/i>, edited by Kathleen L. Turner (Ashgate,\r\n2015)
<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan.\u00a0Dunhuang Performing Arts: The Construction and\r\nTransmission of\u00a0\u201cChina-scape\u201d in the Global Context,\u00a0<\/i>Social\r\nScience Academic Press, 2016. Available\u00a0in:\u00a0Harvard-Yenching\u00a0Library<\/a>;\u00a0Princeton-Marquand Library of Art and Archaeology<\/a>;\u00a0Stanford East Asia Library<\/a>;\u00a0Columbia\r\nUniversity Libraries (CLIO)<\/a>; Univ. Michigan Hatcher Graduate\r\nAsia Library<\/a>;\u00a0OSU Music and Dance Library<\/a>;\u00a0UCLA East Asian Library<\/a>;\u00a0B<\/a>rown University Library<\/a>;\u00a0Rice\u00a0<\/a>Fondren Library<\/a>;\u00a0Univ. of Toronto East Asian Library<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. & Brightman, A.O. (2016). \u201cA Principlist Approach for Thinking about the Social Impacts of Engineering.\u201d Conference Proceedings of the American Society for Engineering Education. Paper ID #16973. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. (2016). \u201cHave Hope, Not too Much, Mostly for Plants: Hope in Environmental Moral Literacy.\u201d In\u00a0Ecology, Ethics, and Hope:\u00a0<\/i>111-126, Brei, A. (Ed.).\u00a0<\/i>Rowman and Littlefield. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Authors Meet Critics: Asking Good Questions<\/em><\/a>,\" with Nancy Stanlick,\u00a0Association for Practical and Professional Ethics 25th Annual International Conference<\/a>, Reston, VA, February 18-21, 2016. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. & Morar, N. (Feb. 2016 [online Feb 2015]). \u201cThe Porosity of Autonomy: Social and Biological Constitution of the Individual in Biomedicine.\u201d American Journal of Bioethics 16(2): 34-45. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. & Brightman, A.O. (Feb 2016). \u201cReflexive Principlism As An Effective Approach for Developing Ethical Reasoning in Engineering.\u201d Science and Engineering Ethics 22(1):275-291. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBeever, J. & Hess, J. (2016). \u201cDeepwater Horizon Oil Spill: An Ethics Case Study in Environmental Engineering.\u201d Conference Proceedings of the American Society for Engineering Education. Paper ID #15112. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Lecture. \"FLDS\nMothers as Subaltern Subjects.\" University of Calgary, Department of\nPhilosophy 50th\u00a0Anniversary Lecture Series, Calgary, Alberta. January\n2016.\u00a0<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nDaniel Conway (ed.), Kierkegaard's<\/em> Fear and Trembling: A Critical Guide<\/em><\/a>, Notre Dame Philosophical Reviews: An Electronic Journal\u00a0<\/em>(January 11, 2016). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cWalker\r\nBite: Differentiating the Dead\u201d in The\r\nUltimate Walking Dead and Philosophy: Hungry for More<\/i>, edited by Wayne Yeun.\r\nPopular Culture and Philosophy Series, ed. George A. Reisch (Open\r\nCourt, 2016) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cReading the Signs\u201d<\/i> in The Ultimate Walking Dead and Philosophy:\r\nHungry for More<\/i>, ed. Wayne Yeun. Popular Culture and Philosophy Series, ed.\r\nGeorge A. Reisch (Open Court, 2016)
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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. (January 2016). \u201cSymbolic Violence as Subtle Virulence: A Philosophy of Terrorism.\u201d In\u00a0Re-Visioning Terrorism: A Humanistic Perspective<\/i>: 163-179,\u00a0<\/i>Lawton, B. & Coda, E. (Eds.).\u00a0<\/i>West Lafayette, Purdue University Press. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Kierkegaard's Feeling for Love,\" The Redemption of Feeling: The Religious Existentialists Conference<\/a>, Queens College, NY, December 3-4, 2015. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKuang, Lanlan, \u201cImpact of Multimedia and Agency on\r\nSafeguarding and Promoting Folk Songs as Intangible Cultural Heritage,\u201d Safeguarding\r\nand Promotion of Folk Songs in the Contemporary Society.<\/em> Vinh (Vietnam):\r\nMinistry of Culture, Sports and Tourism (VICAS), 2015, p.125-150.

<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Elements of Philosophy-in-Place: Learning from African Philosophy\" in Murat Ates et al eds, Orte des Denkens - Places of Thinking<\/a><\/strong><\/em>.\u00a0Verlag Karl Alber. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cAfrican Philosophy and its Questions\u201d paper in panel titled\u00a0\u201cThe Future of Research in African Philosophy,\u201d African Studies Association, <\/em>San Diego <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
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\r\n \r\nRudy McDaniel and Lanlan Kuang. \"Cross-Cultural Cinematic Communication: Learning from the Information Design Process for a Sino-American Film Competition,\" in Communication Design Quarterly,\u00a0<\/em>Vol. 4, Issue 1, 49-60 (November 2015) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBuddhism Beyond Borders<\/em> edited by Scott Mitchell and Natalie Quli Journal of Global Buddhism <\/em>Vol 16 (2015) http:\/\/www.globalbuddhism.org\/jgb\/index.php\/jgb\/article\/view\/164\/179<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cNot Guests, Still Handmaids: An Analysis of Feminist Vocations After Vatican II,\u201d Still Guests in Our Own House? Women and the Church Since Vatican II, Loyola University Chicago, November 7, 2015. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"What's So Funny about Childbirth? The Projection of Patriarchal Masculinity in Popular Comedic Childbirth Guides,\" in\u00a0Essential Breakthroughs: Conversations about Men, Mothers, and Mothering<\/a><\/em>\u00a0(Demeter Press, 2015) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nMichael Strawser,\u00a0Kierkegaard and the Philosophy of Love<\/i><\/a>\u00a0(Lexington Books, an imprint of Rowman & Littlefield, 2015). Paperback edition published 2017. Reviewed in Reading\nReligion: A Publication of the American Academy of Religion<\/a><\/i>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShaun Gallagher, Bruce Janz, Lauren Reinerman, Patsy Morrow and J\u00f6rg\nTrempler, A Phenomenological Analysis\nof Awe and Wonder: Towards a Non-Reductive Cognitive Science<\/a>.<\/em> <\/strong>Palgrave\nMacmillan. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cPhilosophy-in-Place and the Provenance of\r\nDialogue\u201d, South African Journal of Philosophy<\/em><\/strong> 34:4 (2015): 480-490. Special\r\nissue, \u2018Contrasts and contests about philosophy\u2019.\u00a0https:\/\/www.academia.edu\/19695688\/Philosophy-in-Place_and_the_Provenance_of_Dialogue<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, Nicholas. Denying and Limiting Religious Freedom: Ktunaxa Nation v. British Columbia, 2015. The Ecumenist<\/em>\u00a052(4), 15. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nKevin Aho, Existentialism: An Introduction<\/em>. The Review of Metaphysics<\/a> <\/em>LXIX.1 (September 2015): 115-116. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Free Space in the Academy\" D. C. S. Oosthuizen Memorial Lecture<\/em>, Rhodes University, South Africa <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cRefiguring the scholarly process, rethinking\r\nuniversity practice \u2013 Scholarly cognition, place, and the creation of concepts.\u201d Critical Pedagogy of Place Workshop<\/em>, Rhodes University, South Africa. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cScholarly Cognition and the Virtual Space of\r\nAcademia\u201d St. Augustine College, Johannesburg, SA <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Polyamory\r\nis to Polygamy as Queer is to Barbaric? Queer Kinship and Relationship\r\nConference.\u00a0 Zalesie Mazury, Poland. June\r\n2015.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cHeavy\r\nMetal\u2019s Ironic Edge: Distortion, Demonization, and Noise Control\u201d in Music\r\nat the Extremes: Essays on Sounds Outside the Mainstream<\/i>, edited by Scott A. Wilson (McFarland, 2015) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. \"One Hundred Years of American Ethics: Pluralistic, Pragmatic Coherence,\" Vol. 11: Historical Essays in 20th Century American Philosophy<\/em>, ed. John R. Shook, Series Editor, Richard T. Hull. Philosophy Documentation Center, 2015: 409-430. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\n#Hashtag Meditation,\r\nCyborg Buddhas, and Enlightenment as an Epic Win: Buddhism, Technology, and the\r\nNew Social Media, in Istvan Keul, ed.\u00a0Religion, Technology, and Science in South and East Asia <\/em>(Routledge, 2015) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nProminent Buddhist Women in the West. In Oxford Bibliographies in Buddhism<\/em>. Ed. Richard Payne. New York: Oxford University Press (2015)\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole,\r\nN. Ktunaxa Nation v. British Columbia, 2014: Theological Exclusivity and\r\nIndigenous Religious Freedom. Native American and Indigenous Studies\r\nAssociation Annual Meeting, Washington, DC, June 2015.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Kierkegaard's Erotic Reduction and the Problem of Founding the Self.\" Narrative, Identity, and the Kierkegaardian Self<\/em>.<\/a> Eds. John Lippitt and Patrick Stokes. Edinburgh University Press, 2015. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, When\r\nFeminism and Queerness Collide: The Case of Jian Ghomeshi. Popular Culture\r\nAssociation.\u00a0 New Orleans, LA.\u00a0 April 2015.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Why Spinozists and Kierkegaardians Should Love Each Other.\" Irreconcilable Differences<\/a><\/em>.\u00a0Eds. Jason C. Robinson and David A. Peck. Eugene, OR: Pickwick Publications, an imprint of Wipf & Stock Publishers, 2015. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cPhilosophical Questions, Flowing Like Currents\u201d,\r\nin Kishor Vaidya ed, Philosophy for the Curious: Why Study\r\nPhilosophy.<\/em><\/strong> The Curious Academic Publishing. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cTo \u2018let religion itself speak:\u2019\u00a0Feuerbach and Religious Consciousness in Modern Culture.\"Journal for Cultural and Religious Theory <\/em>14.2 (2015):\u00a0338-349. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nNancy Stanlick and Michael Strawser.\u00a0Asking Good Questions: Case Studies in Ethics and Critical Thinking<\/a>. <\/em>Indianapolis, IN: Hackett Publishing Company, 2015. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. and Michael Strawser. Asking Good<\/strong> Questions: Case Studies in Ethics and Critical Thinking<\/em>. Indianapolis: Hackett, 2015. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nInstrumentalization in Universities and the\nCreative Potential of Race\u201d, Pedro Tabensky & Sally Mathews eds. Being\nAt \u2018Home\u2019: Race, Institutional Culture and Transformation at South African\nHigher Education Institutions<\/a>.<\/em><\/strong> University of KwaZulu-Natal Press, 2015: 273-296. https:\/\/www.academia.edu\/8179763\/Instrumentalization_in_Universities_and_the_Creative_Potential_of_Race<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBeever, J. (2015). \u201cAn Ecological Turn in American Indian Environmental Ethics.\u201d Environmental Philosophy 12(1): 1-19. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Classic media review of <\/a>Hedwig and the angry inch<\/a><\/em> by John Michael Cameron, dir., Queer studies in media and popular culture<\/em> Vol 1:1 (2015) 125-128. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cHermeneutics and Intercultural Understanding\u201d,\nJeffrey Malpas & Hans-Helmut Gander, eds.\u00a0The Routledge Companion to Philosophical Hermeneutics<\/a><\/em>.<\/strong> Routledge Press: 474-485. https:\/\/www.academia.edu\/10006992\/Hermeneutics_and_Intercultural_Understanding\u00a0<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Cyborg\r\nMothering:\u00a0 The Ethics of Care in a\r\nTechnological Era. Florida Philosophical Association.\u00a0 Tampa, FL.\u00a0\r\nNovember 2014.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Kierkegaard's Phenomenology of Love: Love's Immediacy,\" S\u00f8ren Kierkegaard Society, American Academy of Religion, San Diego, CA, November 22, 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cScholarly Cognition, Digital Humanities and\r\nAfrica\u201d African Studies in the Digital\r\nAge Workshop<\/em>. University of Michigan. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nam Nguyen <\/a>\r\n <\/h4>\r\n
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A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism<\/em>. Eds. Leon J. Niemoczynski and Nam T. Nguyen (Lexington Books, 2014).<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\u201cPost*feminist\nand\/or F-ing Queer: \u2018A Permanent Exercise\nof Serious Doubting\u2019\u201d Annual Conference of the\nAmerican Academy of Religion, San Diego, CA, November 24, 2014.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nT\u00f8nnessen, M. & Beever, J. (Nov 2014). \u201cBeyond Sentience: Biosemiotics as Foundation for Animal and Environmental Ethics,\u201d In\u00a0Animal Ethics & Philosophy<\/i>:\u00a0Questioning the Orthodoxy<\/i>: 47-62, Hadley, J. & Aaltola, E. (Eds.).\u00a0Rowman and Littlefield, International. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, Nicholas and P. Whitney Lackenbauer.\r\nThe Gustafsen Lake Standoff. In Blockades or Breakthroughs? Aboriginal Peoples Confront the Canadian\r\nState, 1970-2007<\/em>, eds., Yale Belanger and P. Whitney Lackenbauer.\r\nMontreal-Kingston: McGill-Queens University Press, 314\u2013355.

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Shrubsole, N. \u2018Religions\r\nPlus:\u2019 Constitutional Contradictions and an Argument for the Special Protection\r\nof Indigenous Religious Freedom in Canada. American Academy of Religion Annual\r\nMeeting. San Diego, CA, November 2014.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\r\n \r\nFeminism and the Mastery of\r\nWomen and Childbirth: An Ecofeminist Examination of the Cultural Maiming and\r\nReclaiming of Maternal Agency During Childbirth. <\/em>(Academica Press). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, Nicholas. The Decision in Ktunaxa\r\nNation v. British Columbia, 2014: Theology in the Courts and Indigenous\r\nReligious Freedom. The Ecumenist<\/em>\r\n51(4) 2014: 8\u201313.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cFade to White or\r\nStereotype: Patriarchal Policing of Gender Norms in TV and Filmic\r\nRepresentations of Childbirth,\u201d Gender Questions<\/em> 2, no.1 (2014) pp.12-34 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Place, Philosophy, and Non-Philosophy\" Environmental and Architectural Phenomenology<\/strong><\/em> 25:3, p 20-22. https:\/\/www.academia.edu\/8350704\/Place_Philosophy_and_Non-Philosophy<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cHacking the Urban Unconscious \u2013 Code, Cities,\r\nand Place-Making Imagination\u201d Affective\r\nCities: Scenes of Innovation II<\/em>. 2nd Annual Conference of The International\r\nAssociation for the Study of the Culture of Cities, Toronto ON August 5-7 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n

\u201cReparative\r\nTendencies and \u2018A Warm Heart for the Cold,\u2019\u201d <\/strong>Syndicate<\/em>, A Special\r\nSymposium: Ferguson and Theology, August 27, 2014.<\/p>\r\n\r\n <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\nPeter Nyn\u00e4s & Andrew Kam-Tuck Yip, Religion, Gender and Sexuality in Everyday\r\nLife<\/em> (Farnham & Burlington, VT: Ashgate, 2012) in Journal of Contemporary Religion<\/em> 29.3 (2014), 571-572.\u00a0 \u00a0\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"The Location(s) of Philosophy: Generating and Questioning New Concepts in African Philosophy\" Philosophia Africana<\/strong><\/em> 16:1, p 11-24. https:\/\/www.academia.edu\/8179919\/The_Location_s_of_Philosophy_Generating_and_Questioning_New_Concepts_in_African_Philosophy<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nJill Gordon, Plato's Erotic World: From Cosmic Origins to Human Death<\/a><\/em>. Dialogue: Canadian Philosophical Review\/Revue canadienne de philosophie <\/em>53.2 (June 2014): 375-377. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nDharma\r\nDiversity and Deep Inclusivity at the East Bay Meditation Center: From Buddhist\r\nModernism to Buddhist Postmodernism?\u00a0Contemporary Buddhism: An Interdisciplinary Journal\u00a0<\/em>Vol 15: 2 (2014) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, N. Religion, Recognition and\r\nConsultation in Kelly Lake Cree Nation v. British Columbia. Indigenous Studies\r\nSummer Program Participants\u2019 Panel, Columbia University, June 2014.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Shrubsole, N. and K. Green. \u201cPlease Resist, It\r\nMay Be All There Is\u201d: The Secularization Debate in the Punk Rock Subculture.\r\nCongress of the Humanities and Social Sciences\/Canadian Society for the Study\r\nof Religion, St. Catherine\u2019s, ON, June 2014.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\nHaslanger,\r\nSally, Frances Latchford, Mianna Lotz, Shelley Park, Tina Rulli, and Charlotte\r\nWitt, \u201cAdoption in Philosophy,\u201d Adoption and Culture<\/i> 4:1 (2014), 127-132. (Bibliography) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cAre There Limit Conditions for Philosophical\r\nHabitation? Torture and the Exhaustion of Dwelling\u201d Torture and Solitary Confinement: Phenomenology and Ethics<\/em>. Memphis\r\nTN, April 11-12 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cFeuerbachian\r\nContributions to the \u2018Pragmatic Turn\u2019 in the Study of Religion,\u201d\u00a0\u00a0Paper\r\npresented at the University\r\nof Central Florida Faculty Colloquium Series<\/i>, 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Kierkegaard and the Phenomenology of Selfhood<\/a>.\" International Philosophical Quarterly<\/a><\/em>. 54.1 (March 2014): 59-74. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Asking Good Questions: Case Studies in Ethics and Critical Thinking,\" with Nancy Stanlick, Association of Practical and Profession Ethics 23rd Annual International Conference, Jacksonville, Florida, March 1, 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cPushing the Limits of African Philosophy\u201d\r\nDepartment of Philosophy, University of the Free State, Bloemfontein South\r\nAfrica, March 25, 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cTorture, Solitary Confinement and Place\u201d\r\nDepartment of Philosophy, University of Ft. Hare, East London, South Africa,\r\nMarch 20, 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cOntological and Cognitive Wonder\u201d Department of\r\nPhilosophy, Rhodes University, Grahamstown South Africa, March 19, 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Kierkegaard filosofo del amor.\" Conversaciones sobre Kierkegaard<\/a>. Coords. Catalina Elena Dobre, Rafael Garcia Pavon, Luis I. Guerrero, Leticia Valadez. Sociedad Iberoamericana de Estudios Kierkegaardianos. Mexico, 2014. 62-63. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cVirtual Experience in\r\nKeith Harder\u2019s Children of Icarus<\/em>\r\nSeries,\u201d Catalogue, Children of Icarus<\/em>\r\nshow. February 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShaun Gallagher, Lauren Reinerman-Jones, Brandon\r\nSollins, Bruce Janz.<\/strong> \u201cUsing a\r\nsimulated environment to investigate experiences reported during space travel\u201d Theoretical Issues in Ergonomic Science<\/em><\/strong>.\r\n(2014): 1-19. https:\/\/www.academia.edu\/5889119\/Using_a_simulated_environment_to_investigate_experiences_reported_during_space_travel<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u00a0\u201cRevisiting Feuerbach: Nature as Epistemological Horizon,\u201d\u00a0Paper\r\npresented at South\r\nCarolina Society for Philosophy<\/i> Annual Meeting, 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n

\u201cCalling\r\nOut in the Wilderness: Queer Youth and American Catholicism,\u201d in More than a Monologue: Sexual Diversity and\r\nthe Catholic Church, Volume I: Voices of Our Times<\/em>, edited by Christine\r\nFirer Hinze and J. Patrick Hornbeck II (New York: Fordham University Press, 2014),\r\n124-137.<\/p>\r\n\r\n <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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\r\n \r\n
Shelley M. Park, The feminist killjoy in the room: The costs of caring about diversity<\/a>. \u00a0Florida philosophical review<\/em>\u00a0Vol. 13 (Winter 2014) 36-47. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. \"Gratitude, Forgiveness, and Philosophy,\" Presidential Address, Florida Philosophical Review. Vol. XIII, 2014. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nFrom Buddhist Hippies to Buddhist Geeks: The Emergence of Buddhist Postmodernism? Journal of Global Buddhism<\/em>\u00a0Vol 15 (2014) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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Panelist, \u201cEthnography,\r\nEthics, and Graduate Studies,\u201d Fieldwork and Christian Ethics interest group,\r\nthe Annual Meeting of the Society of Christian Ethics, Seattle, WA, January 11,\r\n2014.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"On Love and Fearful Trembling,\"\u00a0S\u00f8ren Kierkegaard Society Meeting at the Eastern\r\nMeetings of the American Philosophical Association, Baltimore, Maryland,\r\nDecember 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Why Boehme Matters Today\" Ariel Hessayon & Sarah Apterei, eds.\u00a0An Introduction\u00a0to Jacob\u00a0Boehme<\/a><\/em><\/strong>: Four Centuries of Thought and Reception<\/a><\/em><\/strong>\u00a0\u00a0Routledge Press, 279-293. https:\/\/www.academia.edu\/3690214\/Why_Boehme_Matters_Today<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cThe Location(s) of\r\nPhilosophy: Generating and Questioning New Concepts in African Philosophy\u201d\r\nAmerican Philosophical Association Conference, Baltimore, MD, December 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nLauren Reinerman-Jones, Brandon Sollins, Shaun\r\nGallagher, and Bruce Janz.<\/strong>\r\n\u201cNeurophenomenology: An Integrated Approach to Exploring Awe and Wonder.\u201d South\r\nAfrican Journal of Philosophy<\/em><\/strong> 32:4 (2013): 295-309. https:\/\/www.academia.edu\/5889182\/Neurophenomenology_an_integrated_approach_to_exploring_awe_and_wonder<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Mason Cash <\/a>\r\n <\/h4>\r\n
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\r\n \r\nMason Cash, 2013. Cognition without borders: 'Third wave' socially distributed cognition and relational autonomy.\u00a0Cognitive Systems Research<\/em>. Volumes 25\u201326, December 2013, Pages 61\u201371\u00a0\u00a0http:\/\/dx.doi.org\/10.1016\/j.cogsys.2013.03.007\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, The Diversity Problem in Philosophy.\r\nFlorida Philosophical Association. Deland, FL. November 2013.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nAnn Gleig and Lola Williamson,eds., Homegrown Gurus: From Hinduism in America to American Hinduism<\/em> (Albany: SUNY Press, November 2013) [Link]<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nRemembering Sri Aurobindo and the Mother: The Forgotten Lineage of Integral Yoga with Charles Flores in Mark Singleton and Ellen Goldberg, eds., Gurus of Modern Yoga\u00a0<\/em>(New York and London: Oxford University Press, 2013) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nFrom Tantra to Theravada: The Making of an American Buddhist Tantra,\u00a0Contemporary Buddhism: An Interdisciplinary Journal <\/em>Volume 14:2\u00a0<\/em>November\u00a02013 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCalling Out in the Wilderness: Is 'Nones' an\r\nAppropriate Designation?\u201d Annual\r\nConference of the American Academy of Religion, Baltimore, MD, November 26,\r\n2013.\u00a0 \u00a0\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cElements of Philosophy-in-Place: Learning from\r\nAfrican Philosophy\u201d. Places of Thinking:\r\nOn the Claim to Inter-\u201cCultural\u201d Philosophy<\/em>. Vienna, Austria, September\r\n26-28 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cWondering at Wonder: The Phenomenology of\r\nUnprecedented Experience\u201d Exploring\r\nAwe and Wonder<\/em>. University of Central Florida, Orlando FL 6-8 September\r\n2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cInstrumentalization in Universities and the\r\nCreative Potential of Race\u201d, Institutional Culture Roundtable, Rhodes\r\nUniversity, 12-13 September, Grahamstown South Africa. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cWhy Spinozists and Kierkegaardians Should Love\r\nEach Other,\u201d\u00a0Kierkegaard Circle Conference: Celebrating SK at 200<\/a>, Trinity College, University\r\nof Toronto, Canada, April 6, 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cDigital Place and\r\nUrban Space\u201d Poeticizing the Urban\r\nApparatus: Scenes of Innovation<\/em> Culture of Cities Conference, New York,\r\nAugust 13-15 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cPhenomenology and Ethnophilosophy\u201d,\r\nContribution to Roundtable on Ecological Phenomenology. World Congress of Philosophy<\/em>, Athens, Greece, August 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cDeleuzian Code Theory: Can the Materiality of\r\nTerritorialization Survive in the Digital Age?\u201d Sixth Deleuze Studies International Conference<\/em>, Lisbon, Portugal.\r\nJuly 8-10, 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park,\u00a0Mothering queerly, queering motherhood: Resisting monomaternalism in adoptive, lesbian, blended and polygamous families<\/a><\/em> (New York: SUNY Press) 2013.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Plenary. \"Good\u201d (Queer) Mothers\nand \u201cBad\u201d (Queer) Mothers:\u00a0 Contested Representations\nof Polygamist Women in Popular Culture.\u00a0 Motherhood Initiative for Research and Community Involvement. Toronto,\nON, June 2013. \u00a0Also presented to the Cultural Studies Association. Chicago, IL, May 2013.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, N. First Nations Sacred Sites and\r\nSection 2(a): Cases from British Columbia and the Challenge of Natural Physical\r\nSpace for Religious Freedom in a Liberal Democratic Canada. Congress of the\r\nHumanities and Social Sciences\/Canadian Society for the Study of Religion,\r\nVictoria, BC, June 2013.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cMother Beware:\r\nPerilous Scholarly and News Media Discourse around Homebirth.\u201d International\r\nJournal of Communication and Healt<\/em>h 1, no.2 (2013). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cPolitics\r\nof Religion in Popular Culture: Religious Rhetoric and Ironic In(ter)ventions,\u201d\r\nVerbum<\/i>, St. John Fisher College\r\nOnline Journal (Spring, 2013)



<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u00a0\u201cEmphasizing Virtue over Victory, Why We\r\nShould Adopt a Virtue Ethics Approach to Social Change.\u201d Zeteo<\/em>.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Erotic Perfectionism in\u00a0Jewish Rationalist Philosophy<\/a>.\" Soundings: A Journal of Interdisciplinary Humanities<\/em>\u00a096:2 (2013): 189-213. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Betweenness of Code\u201d, International Association for the Study of Environment, Space, and\r\nPlace (IASESP)<\/em>, University of Florida, Gainesville, FL April 26-28, 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nBrandon Sollins, Lauren Reinerman-Jones, Shaun\r\nGallagher, and Bruce Janz<\/strong>, \u201cAn\r\nIntegrated Approach to Exploring Awe and Wonder.\u201d Phenomenology and its Futures<\/em>. Johannesburg, South Africa March\r\n29-31 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, N. Sacred Sites and Religious\r\nRights: Indigenous Religious Freedom and Sacred Sites in the Secular Canadian\r\nState. Public Presentation, St. Paul\u2019s University College in the University of\r\nWaterloo, Waterloo, ON, March 2013<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Teaching the Art of Erotics.\"\u00a0Desire, Performance, and Classification: Critical Perspectives on the Erotic<\/a>. Ed. Jessica Pfeffer. Oxford, UK: Inter-Disciplinary Press, 2013.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Places that are\r\nAfrica: Taking Africa Seriously as a Philosopher\u201d Florida Atlantic University Undergraduate Student Conference <\/em>Keynote\r\nAddress, February 22, 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Review of Confronting postmaternal thinking: Feminism, memory and care<\/a> by Julie Stephens. \u00a0APA newsletter on feminism and philosophy<\/em>, Vol. 13:1 (Fall 2013) 21-24. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nAlex J. Katsaros, Philip Peters, Bruce Janz<\/strong>, Rosalyn Howard, and Robb\r\nLindgren (University of Central Florida) \u201cInteractive Expeditions: Designing,\r\nDeploying, and Evaluating Real-Time Learning Delivered Live via Mobile\r\nSatellite Communications\u201d International Higher Education Teaching and Learning\r\nConference, Orlando, 13-15 January 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\u201cde rigueur<\/em>: A Preliminary Study of Terms,\u201d Ethics and Sexualities\r\nworking group, the Annual Meeting of the Society of Christian Ethics, Chicago,\r\nIL, January 4, 2013.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPerspectives in Bioethics, Science,\r\nand Public Policy. 2013. Jonathan Beever and Nicolae Morar (Eds.). Purdue\r\nUniversity Press. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nChris Danta, Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot.<\/em> Religion and Literature <\/em>44.3 (Autumn 2012): 261-263. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cAfrican Philosophy and Philosophy-in-Place,\u201d\r\nRoundtable on New Currents in African Philosophy, African Studies Association<\/em>, December 1, 2012, Philadelphia PA. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cTheories and Questions in the Context of\r\nDisciplines\u201d International Conference of\r\nInformation Systems (ICIS) 2012 Special Interest Group Philosophy and\r\nEpistemology of IS (SIGPHIL) Workshop on IS Theory: State of the Art.<\/em>\r\nOrlando, Florida, December 17, 2012. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nQueering Buddhism or Buddhist De-Queering? Reflecting on Differences amongst Western LGBTQI Buddhists and the Limitations of Liberal Convert Buddhism,\u00a0Journal of Theology and Sexuality\u00a0<\/em>Vol. 18:3 (2012) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n

\u201cListening\r\nand Speaking as Two Sides of the Same Coin: Negotiating Dualisms in\r\nIntercultural Feminist Collaboration,\u201d <\/strong>with\r\nEunice Kamaara and Elisabeth Vasko, Journal\r\nof Feminist Studies in Religion<\/em> 28.2 (2012), 49-67.<\/p>\r\n\r\n <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, One and Only One Mother?\u00a0 Resisting Monomaternalism.\u00a0 Florida Philosophical Association.\u00a0 November 2012.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. American Philosophy: The Basics<\/em>. London: Routledge, 2013. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nFrom Being to Becoming,Transcending to Transforming: Andrew Cohen and the Evolution of Enlightenment, in Gleig and Williamson, Homegrown Gurus<\/em>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nWedding the Personal and Impersonal in West Coast Vipassana: A Dialogical Encounter between Buddhism and Psychotherapy, The Journal of Global Buddhism <\/em>Vol 13 (2012) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n

\u201cDoes It Get Better?\r\nConsidering the \u2018Capacity to Persevere in a [Queer and] Livable Life,\u2019\u201d Annual Conference of the\r\nAmerican Academy of Religion, Chicago, IL, November 20, 2012.<\/p>\r\n\r\n <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\u201cDisparate Destinations, Parallel Paths: An Analysis of\r\nContemporary Atheist and Christian Parenting Literature,\u201d Religion\u00a0and\u00a0the\u00a0New\u00a0Atheism:\u00a0A\u00a0Critical\u00a0Appraisal<\/em>,\u00a0ed.\r\nAmarnath\u00a0Amarasingam (Haymarket Books 2012; Brill Academic Publishers 2010).<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Where are All the Cyborg Mothers?\u00a0 Reflections on the Posthuman Maternal Body.\u00a0 Canadian Society for Women in\r\nPhilosophy.\u00a0 Calgary, AB, October 2012.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cA\r\nReligion Problem: Classification and the Pathologizing of the Religio-Political\r\nOther,\u201d Fisher Digital Publications,<\/i> Northeast\r\nPopular Culture Association (Fall, 2012)

<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Questioning Texts: Philosophy-in-Place and Texts Out of Place,\" William Sweet and Richard Feist, eds. Migrating Texts and Traditions<\/a><\/em><\/strong>. Ottawa: University of Ottawa Press, 287-303. http:\/\/www.academia.edu\/2446270\/Philosophy-in-Place_and_Texts_Out_of_Place<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Kierkegaard's Phenomenology of Love,\" Kierkegaard on Love and the Passions International Conference, S\u00f8ren Kierkegaard Research Centre<\/a>, University of Copenhagen, Denmark, August 24, 2012. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Kierkegaard and Phenomenology,\" Conference on Kierkegaard and the Philosophical Traditions<\/a>, Norwegian University of Science and Technology, Trondheim, Norway, August 10, 2012. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nResearching New Religious Movements From the Inside-Out and the Outside-In: Methodological Reflections on Collaborative and Participatory Approaches, Nova Religio: The Journal of Alternative and Emergent Religions <\/em>16:1 (August 2012) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Forget Deleuze,\" Lorna Burns and Birgit M.Kaiser eds. Postcolonial Literatures and Deleuze: Colonial Pasts, Differential Futures<\/a><\/em><\/strong>.<\/em> Basingstoke, England:Palgrave Macmillan, 21-36. http:\/\/www.academia.edu\/2024669\/Forget_Deleuze<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cIn Awe of It All: Hermeneutical Analysis of\r\nAstronauts\u2019 Experiential Descriptions\u201d Space,\r\nScience and Spirituality Workshop<\/em>, Berlin, Germany, June 15, 2012. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park,\u00a0Review of Philosophical inquiries into pregnancy, childbirth, and mothering: Maternal subjects<\/a> by Sheila Lintott and Maureen Sander Staudt, eds., Notre Dame philosophical reviews<\/em> (May 2012) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nThe Return of the Repressed: Psychoanalysis As <\/em>Spirituality, Journal of Implicit Religion <\/em>15:2 (2012) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cHigh-Fidelity Birth\r\nSimulators in American Culture: An Ecofeminist Analysis\u201d The Journal of American Culture<\/em>: \u201cThe Greening \u2013 or not \u2013 of\r\nAmerica\u201d 35, no 1 (2012): 52-64. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\u201cBreaking the Silence, Living Resurrection: A\r\nStudy of LGBTQ Youth Activists at Two Urban Catholic Universities,\u201d the Annual\r\nMeeting of the Society of Christian Ethics, Washington, DC, January 7, 2012.\u00a0 \u00a0\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Mothering Queerly, Queering Motherhood:\r\nAn Exploration of Polymaternal Families.\u00a0\r\nSociety\u00a0for Women in Philosophy, Eastern\r\nDivision.\u00a0 Washington, D.C. December 2011.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Concept as Object, Mode, and Catalyst in\nAfrican Thought,\u201d in Gerard Walmsley & Charles Villet, eds. African Philosophy\nand the Future of Africa: South African Philosophical Studies III<\/a><\/em><\/strong>. Washington, DC: Council for Research in\nValues & Philosophy, 2011. http:\/\/www.academia.edu\/2455531\/The_Concept_as_Object_Mode_and_Catalyst_in_African_Philosophy<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cTeaching the Art of Erotics,\u201d 6th\r\nGlobal Conference on the Erotic: Exploring Critical Issues, Prague, Czech\r\nRepublic, November 11, 2011. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nam Nguyen <\/a>\r\n <\/h4>\r\n
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\r\n \r\nNature's Primal Self: Peirce, Jaspers, and Corrington<\/em> (Lexington Books, 2011) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\u201c\u2018With\r\nHer Hands on the Threshold\u2019: Examining Judges 19-21, Sexual Violence, and\r\nMagisterial Culpability,\u201d Annual Conference of the American Academy of\r\nReligion, San Francisco, CA, November 19, 2011.\u00a0 \u00a0\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, N. Property, Religion, and the Legal\r\nRelationship between Indigenous Peoples and the Canadian State: Historical\r\nRoots and Contemporary Issues, American Academy of Religion Annual Meeting, San\r\nFrancisco, CA, November 2011.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCondorcet and\r\nFeminist Masculinity,\u201d Growing Our Field: Emerging Perspectives on\r\nMasculinities and Men\u2019s Lives 2<\/em> (2011): 151-161. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Cyrus Ali Zargar <\/a>\r\n <\/h4>\r\n
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\r\n \r\nSufi Aesthetics:\u00a0 Beauty, Love, and the Human Form in the Writings of Ibn\u00a0<\/i>\u02bf<\/i>Arabi and\u00a0<\/i>\u02bf<\/i>Iraqi.\u00a0<\/i>Columbia, South Carolina: University of South Carolina Press. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cKierkegaard and the\r\nPhenomenology of Selfhood,\u201d Conference on Narrative, Identity, and the\r\nKierkegaardian Self, University of Hertfordshire, Hatfield, UK, November 5, 2011. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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\r\n \r\nShrubsole, Nicholas. The Sun Dance and the Gustafsen Lake Standoff: Healing Through Resistance\r\nand the Danger of Dismissing Religion. International\r\nIndigenous Policy Journal<\/em> 2(4), October 2011.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cProtestors as\r\nPersons of Interest: Coordinated Police Surveillance of a Funeral for Civil\r\nRights,\u201d Law against Liberty: The Criminalization of Dissent, ed. Jeff Shantz (Vandeplas\r\nPublishing).\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Monomaternalism and the Politics of\r\nMothering in Adoptive, Queer, and Blended Families.\u00a0Association\r\nfor Feminist Ethics and Social Theory.\u00a0 Illinois.\u00a0 September 2011.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Shame and Silence\" in The South African Journal of Philosophy<\/em><\/strong> 30:3 (2011): 462-471. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/1835330\/ShameandSilence<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nWatsuji Tetsuro and Fu-do, Journalof Global Ethics<\/em><\/strong>, Special Issue on Climate Ethics, Martin Sch\u00f6nfeld,ed. (7:2: August 2011): 173-184. Also published in Martin Sch\u00f6nfeld, ed. PlanB: Global Climate EthicsPlanetary Crisis and Philosophical Alternatives<\/em><\/strong>.Continuum, 2012. http:\/\/www.academia.edu\/2446287\/Watsuji_Tetsuro_Fudo_and_Climate_Change<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Philosophical Issues in Ethnophysiography: Landform Terms, Disciplinarity, and the Question of Method,\" David Mark, Andrew Turk, Niclas Burehnult & David Stea, eds. Landscape in Language: Transdisciplinary Perspectives<\/a><\/em><\/strong>. Amsterdam: John Benjamins Publishing, 2011: 101-119.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cDeliberating on Love and Sin,\u201d S\u00f8ren Kierkegaard\r\nSociety Meeting at the Pacific Meetings of the American Philosophical\r\nAssociation, San Diego, California, April 21, 2011. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nThe Enlightened Body in A.H.Almaas's Diamond Approach, in Thomas Cattoi and June McDaniel, eds. Perceiving the Divine through the Human Body:Mystical Sensuality <\/em>(Hastings: Palgrave and Macmillan, 2011) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Seljak,\r\nDavid, Joanne Benham Rennick, and Nicholas Shrubsole. Christianity and Citizenship.\r\nIn<\/a><\/a>\u00a0Religion and Citizenship in Canada:\r\nIssues, Challenges, and Opportunities<\/em>,\u00a0<\/em>ed.\u00a0<\/a><\/a>Paul Bramadat, 14-54. Report prepared for Citizenship and\r\nImmigration Canada by the Centre for Studies in Religion and Society,\r\nUniversity of Victoria. Submitted March 2011.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"On the Specter of Speciesism in Spinoza<\/a>.\" NASS Monograph<\/em> 15 (North American Spinoza Society<\/a>) (2011): 3-30. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nThe Contemplative Classroom,co-written with Anne Klein in Judith Simmer-Brown and Fran Redlands, eds. Meditation and the Classroom: Contemplative Pedagogy for Religious Studies<\/em> (Albany: SUNY Press, 2011) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole,\r\nN. The Sun Dance and Violent Resistance: Healing through Political Action at\r\nGustafsen Lake and Wounded Knee, Religion and Public Life Conference, Wilfrid\r\nLaurier University, Waterloo, ON, February 2011.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCreative Case Studies in Ethics<\/a>.\u201d Teaching Ethics <\/em>(Fall 2010): 105-119. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nSharon Krishek,\u00a0Kierkegaard\r\non Faith and Love<\/em><\/a>. S\u00f8ren Kierkegaard\r\nNewsletter <\/em>56 (November 2010): 23-25. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cThe Erotic Ideal in Saadia and Spinoza.\u201d Florida\r\nPhilosophical Association 56th Annual Conference. Daytona Beach, FL,\r\nNovember 6, 2010. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Mason Cash <\/a>\r\n <\/h4>\r\n
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\r\n \r\nMason Cash 2010. Extended cognition, personal responsibility, and relational autonomy. Phenomenology and the Cognitive Sciences 9: 645\u2013671.<\/em> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeffrey Nall <\/a>\r\n <\/h4>\r\n
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\u00a0\u201cBirthing\r\nNew Life and Discovering New Strength\u201d in Beyond Burning Bras: Feminist\r\nActivism for Everyone<\/em>, ed. Laura Finley (ABC-CLIO).\u00a0<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nIrving\r\nSinger, Philosophy of Love: A Partial\r\nSumming-Up<\/em><\/a>. Dialogue: Canadian\r\nPhilosophical Review\/Revue canadienne de philosophie<\/em> 49, no. 3 (September 2010):\r\n502-505. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nWhy Boehme Matters Or Should Matter Today, Closing Plenary Address, Teutonic Philosophy: Jacob Boehme (1575-1624) in Context, His Life andthe Reception of His Writings<\/em>. St. Edmund Hall, Oxford University, 16-18September 2010. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cNEH Summer Seminar,\u201d CAH Research Newsletter<\/a> (Spring 2011) 1.1: 4. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. \"Reconciling with Harm: An Alternative to Forgiveness and Revenge,\" Florida Philosophical Review<\/em>, Vol. X., Summer 2010, 88-111. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nForget Deleuze, Third International Deleuze Studies Conference<\/em>. Amsterdam, TheNetherlands. 12-14 July, 2010. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"The Water is Wide: Risking Tears in the Met,and Elsewhere,\" Michele Byers & David Lavery, eds. On the Verge of Tears<\/a><\/em><\/strong>. Newcastle-upon-Tyne: Cambridge Scholars Press, 12-22.\u00a0http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/631227\/TheWaterisWideRiskingTearsattheMetandElsewhere<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, N. Mining for Nickel in Sacred\r\nSpace: the Innu and Voisey\u2019s Bay, Congress of the Humanities and Social\r\nSciences\/Canadian Society for the Study of Religion, Montreal, PQ, June 2010.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Cyborg mothering. \u00a0In Jocelyn Stitt and Pegeen Powell, eds.\u00a0Mothers who deliver: Feminist interventions in interpersonal and public discourse<\/a>\u00a0<\/em>(New York: SUNY Press, 2010) 57-75. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jeanine Viau <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n

\u201cListening\r\nto Experience, Looking Towards Flourishing: Ethnography as a Global Feminist\r\nTheo\/ethical Practice,\u201d <\/strong>with Edith\r\nChamwama, Eunice Kamaara, Sussy Gumo Kurgat, Damaris Parsitau, Emily\r\nReimer-Barry, Elisabeth Vasko, and Jeanine Viau, Practical Matters<\/em>, May 2010.<\/p>\r\n\r\n <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Jonathan Beever <\/a>\r\n <\/h4>\r\n
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\r\n \r\nSpringer, J.A., Beever, J., Morar, N., Sprague, J.E., Kane, M.D. (2010). \u201cEthics, Privacy, and the Future of Genetic Information in Healthcare Information Security,\u201d In\u00a0Information Assurance and Security Ethics in Complex Systems: Interdisciplinary Perspectives:\u00a0<\/i>186-205, Dark, M. (Ed.). IGI Global Springer.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole, N. Panellist for \u2018Aboriginal\r\nPeoples, Religion, and Public Dialogue in Canada,\u2019 American Academy of Religion\r\nEastern International Regional Meeting, Ottawa, ON, May 2010<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cToward the Perfect: Putting on the Armor of Love in the Edifying Discourses<\/em>,\u201d Conference on\r\nKierkegaard\u2019s Upbuilding Discourses<\/em>,\r\nOxford University, Oxford, UK, April 16, 2010. (Unable to attend due to Icelandic\r\nvolcanic ash storm.) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Queer Family Values in Showtime\u2019s The United States of Tara. <\/em>Popular\r\nCulture Association. San\u00a0Antonio,\r\nTX. March 2010.\u00a0<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Paulin Hountondji, 'African Philosophy: Myth and Reality' (1974): The Folds in Paulin Hountondjis African philosophy, myth and reality<\/em>,\" Philosophical Papers<\/em><\/strong> 39:1 (March 2010): 117-134. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/1835325\/JanzB.-TheFoldsinPaulinHountondjisAfricanPhilosophy<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Landscape, Language, and Experience: Some Claims and Questions,\" Environmental and ArchitecturalPhenomenology<\/em><\/strong> 21:1 (Winter 2010): 20-25. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138462\/LandscapeLanguageandExperienceSomeClaimsandQuestions<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nThe Culture of Narcissism Revisited: Transformations of Narcissism in Contemporary Psychospirituality, Pastoral Psychology <\/em>59: 1 (February 2010) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cDeath of\r\nGod Theology.\u201dEncyclopedia of\r\nReligion in America, <\/em>Vol. I, ed. Charles H.Lippy and Peter W. Williams, (Washington, D.C.:\u00a0CQ Press, 2010), 521-526. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cA Place for Forgiveness? A Derridean Response to Terrorism.\u201d Politics and Religion<\/em> in the New Century: Philosophical Perspectives<\/em>. Eds. Philip Quadrio and Carrol Besseling. Sydney University Press, 2009. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nick Shrubsole <\/a>\r\n <\/h4>\r\n
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Shrubsole,\r\nN. The Limits of the Deliberative\r\nDemocratic Process: Negotiating First Nations\u2019 Sacred Space, American Academy of Religion Annual Meeting, Montreal PQ, November\r\n2009.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShrubsole, N. Forced\r\n\u201cDeprivatization\u201d and the Public Conditions of Religion: First Nations Sacred\r\nSites in Canada\u2019s Courts, American Academy of Religion Annual Meeting, Montreal PQ, November 2009 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cApplying\r\nCreativity to Research in Ethics,\u201d Engagement in Undergraduate Research:\r\nFlorida Statewide Symposium, University of Central Florida, September 25, 2009. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cH \u03c6\u03b9\u03bb\u03bf\u03c3\u03bf\u03c6\u03af\u03b1 \u03c4\u03b7\u03c2 \u03b1\u03b3\u03ac\u03c0\u03b7\u03c2 \u03c3\u03c4\u03bf\u03c5\u03c2 \u03a3\u03c0\u03b9\u03bd\u03cc\u03b6\u03b1, \u039a\u03af\u03c1\u03ba\u03b5\u03b3\u03ba\u03c9\u03c1 \u03ba\u03b1\u03b9 \u03a3\u03ad\u03bb\u03b5\u03c1\u201d [\u201cThe Philosophy of Love in Spinoza, Kierkegaard and Scheler\u201d]. Translated by Michalis Katsimitsis. Celestia 2<\/a> (April 2009): 19-28. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nPhilosophy in an African Place<\/a><\/strong><\/em>. Lexington Books, 2009. Paperback edition, 2011.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cAssessing Assessment: Toward a Hermeneutic-Phenomenological Perspective<\/a>.\u201d InSight: A Scholarly Journal of Teaching<\/em> 4 (2009): 56-68. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Mason Cash <\/a>\r\n <\/h4>\r\n
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\r\n \r\nCash, M. 2009. Normativity is the mother of intention: Wittgenstein, normative practices and neurological representations. New Ideas in Psychology <\/em>27: 133-147 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Thinking Like a Mountain: Ethics and Place as Travelling Concepts,\" Drenthen, Martin, Jozef Keulartz and James Proctor, eds. New Visions of Nature: Complexity and Authenticity<\/a><\/strong><\/em>. Series: The International Library of Environmental, Agricultural and Food Ethics. New York: Springer, 2009.\u00a0http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138069\/ThinkingLikeaMountainEthicsandPlaceasTravellingConcepts<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nDavid Reisman, <\/a>Sartre\u2019s Phenomenology<\/a>. Philosophy in Review\/Comptes rendus philosophiques<\/em> XXIX, no. 3 (June 2009): 216-218. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nForgiving Derrida: From\u00a0Terrorism to Self-Forgiveness. Forgiveness: Probing the Boundaries<\/a>.<\/em>\u00a0Eds. Stephen Bloch-Schulman and David White. Oxford, UK: Inter-Disciplinary Press, 2009. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cSlaughtering\r\nSpinoza\u2019s Speciesism with the Help of Derrida.\u201d Towards a Philosophy of Life:\r\nAn International Conference in Continental Philosophy of Religion, Liverpool\r\nHope University, Liverpool, UK, June 27, 2009. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Is queer parenting possible? In Rachel Epstein, ed. \u00a0Who's your daddy? And other writings on queer parenting<\/a> <\/em>(Toronto: Sumach Press, 2009) 316-327. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nShelley M. Park, Queer Family Values in HBO\u2019s Big Love<\/em>. Popular Culture Association. New\r\nOrleans, LA. March 2009. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Keynote. \"Nomadic Musings.\" Queer Week.\u00a0\nNew College.\u00a0 Sarasota, FL, 2009.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cAssessment and Experience,\u201d Faculty\r\nFocus<\/a>\u00a0<\/i>(Faculty Center of Teaching and Learning, UCF) 8.1\u00a0(March 2009): 4-5. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Ann Gleig <\/a>\r\n <\/h4>\r\n
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\r\n \r\nThe Diamond Approach: Divine Individualism or Mystical Humanism\u00a0? Fieldwork in Religion<\/em> 4:1 (May 2009) <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cIs There a Self in Pre-reflective Consciousness?\u201d International\r\nInterdisciplinary Conference on Self, Identity and Culture: East and West,\r\nKolkata, India, January 6, 2009. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nMaking a Scene and Dwelling in Place: Exhaustion at the Edges of Modes of Place-Making Textual Studies in Canada<\/strong>.<\/em> (2008) Will Garrett-Petts, Craig Saper & John Craig Freeman, guest eds. Also in Rhizomes<\/strong><\/em>. (2008) Will Garrett-Petts, Craig Saper & John Craig Freeman, guest eds. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/132762\/MakingaSceneandDwellinginPlaceExhaustionattheEdgesofModesofPlace-Making<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nEmmanuel Eze in memorium<\/em>. The South African Journal of Philosophy<\/em> 27:4 (2008): 282-284. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/1835327\/EmmanuelEzeinmemorium<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Reason and Rationality in Ezes On Reason<\/em>,\" The South African Journal of Philosophy<\/strong><\/em>, 2008. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/132760\/ReasonandRationalityinEzesOnReason<\/a><\/em> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cAssessing Assessment: Toward a Hermeneutic-Phenomenological\r\nPerspective,\u201d Engagement in Undergraduate Research: Florida Statewide\r\nSymposium, University of Central Florida, September 26, 2008. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nReview of Sudye Cauthen, Southern Comforts: Rooted in a Florida Place<\/em>, Florida Historical Quarterly<\/em> 87:1 (Summer 2008). http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138088\/ReviewofSouthernComfortsRootedinaFloridaPlace.BySudyeCauthen<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cReason and Rationality in Eze\u2019s On Reason<\/em>\u201d. Concluding Keynote, Spring Colloquium<\/em>, Rhodes University, Grahamstown, SA, Sept. 7, 2008. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cPracticality and African Philosophy\u201d University of Fort Hare, Fort Hare, South Africa, September 1, 2008 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Mason Cash <\/a>\r\n <\/h4>\r\n
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\r\n \r\nCash, M. 2008. The normativity problem: Evolution and naturalized semantics. The Journal of Mind and Behavior<\/em> 29 (1-2). <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cDigital Humanities: New Possibilities for Humanities in a Digital Age.\u201d Rhodes University, Grahamstown, SA, August 14, 2008. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cPhilosophy-in-Place and the Limits of Dialogue.\u201d Stellenbosch University, South Africa, August 8, 2008. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cThe Water is Wide: Risking Tears at the Met, and Elsewhere\u201d Rhodes University, Grahamstown, SA, August 20, 2008. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCritias\u201d\r\nin The Sophists: An Introduction<\/i>,\u201d\r\nedited by Patricia O\u2019Grady (Duckworth, 2008)
<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cAmerican\r\nIdol(atry): A Religious Profanation,\u201d Journal\r\nof Religion and Popular Culture<\/i> (Summer, 2008)



<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"The Terror of the Place: Anxieties of Place and the Cultural Narrative of Terrorism,\" Ethics, Place and Environment<\/strong><\/em> 11:2 (June 2008): 189-201. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/132763\/TheTerrorofthePlaceAnxietiesofPlaceandtheCulturalNarrativeofTerrorism<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Mason Cash <\/a>\r\n <\/h4>\r\n
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\r\n \r\nCash, M. 2008. Thoughts and oughts. Philosophical Explorations<\/em> 11 (2): 93-119. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Review of <\/a>Queering freedom<\/a><\/em> by Shannon Winnubst. APA Newsletter on feminism and philosophy<\/em> Vol 7:2 (2008) 18-19. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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Shelley M. Park, (Inter)Disciplinary Homes, Queer Orientations. Breaking Boundaries,\r\nForging Connections conference.\u00a0 Halifax,\r\nNS.\u00a0 April 2008.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe\r\nInadequacy of Spinoza\u2019s Speciesism,\u201d North American Spinoza Society Meeting at\r\nThe American Philosophical Association, Pacific Division, Pasadena, CA, March\r\n20, 2008. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cBetween\r\nTerrorism and Forgiveness: Exploring Derrida\u2019s Post-Secular Thinking,\u201d First Global Forgiveness Conference, Salzburg, Austria, March 2008. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cLooking for a Common Watermark: Loving Others in Kierkegaard and Levinas.\u201d Despite Oneself: Subjectivity and Its Secret in Kierkegaard and Levinas<\/em>. Eds. Claudia Welz and Karl Verstrynge. London: Turnshare, 2008. 127-140. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Comment on Nancy Nicol's <\/a>Politics of the heart<\/a><\/em>: Recognition of homoparental familie<\/a>s. \u00a0Florida philosophical review<\/em>, Vol 8:1 (2008) 157-163.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cA Panegyric on Spinoza and Derrida: Saintly Jewish Heretics Striving Towards a \u2018Pure Religion\u2019<\/a>.\u201d Florida<\/em> Philosophical Review <\/em>VIII.1 (2008): 108-124. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cThe Ethics of Love in Spinoza and Kierkegaard and the Teleological Suspension of the Theological<\/a>.\u201d Philosophy Today <\/em>51.4 (Winter 2007): 438-446. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cA\r\nPlace for Forgiveness? A Derridean Response to Terrorism,\u201d <\/strong>Dialogues in Place: Australasian\r\nSociety for Continental Philosophy<\/a><\/a>, University of Tasmania, Hobart,\r\nTasmania, December 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cPhilosophy-in-Place and the Limits of Dialogue\u201d Dialogues in Place: The Australasian Society for Continental Philosophy<\/em>. Hobart, Tasmania, Australia, December 5-8, 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nSherry Deveaux, The Role of God in Spinoza\u2019s Metaphysics<\/em><\/a>. Philosophy in Review\/Comptes rendus philosophiques <\/em>XXVII, no.5 (October 2007): 331-333.<\/em> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Concept as Object, Mode, and Catalyst in African Philosophy\u201d Concluding Keynote, Philosophy\/African Philosophy and the Future of Africa<\/em>, Johannesburg, SA, October 23-25, 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cImagining and Imaging Place: Exhaustion and Creation at the Edges of Place-Making\u201d WISER, Witswatersrand University, Johannesburg, SA, October 22, 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nAmy Laura Hall, Kierkegaard and the Treachery of Love <\/em>and Joel D.S. Rasmussen\u2019s Between Irony and Witness: Kierkegaard\u2019s Poetics of Faith, Hope, and Love. Religion and Literature<\/a> <\/em>39.1 (Spring 2007): 132-136.<\/em> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThinking Like a Mountain: Ethics and Place as Travelling Concepts.\u201d New Visions of Nature<\/em>, University of Nijmegen, The Netherlands, May 31-June 2, 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"African Philosophy,\" Constantin Boundas, ed., The Edinburgh Companion to 20th Century Philosophies<\/em><\/strong>. University of Edinburgh Press, 689-701. Issued in the US as Constantin Boundas, ed. The Columbia Companion to 20th Century Philosophies<\/a><\/em>.<\/strong> Columbia University Press.\u00a0http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138065\/AfricanPhilosophy<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cStriving for Love in Spinoza and Kierkegaard,\u201d\r\nS\u00f8ren Kierkegaard Society Meeting at the Pacific Meetings of the American\r\nPhilosophical Association, San Francisco, California, April 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Places that Disasters Leave Behind,\" FACS (Florida Atlantic Comparative Studies): An Interdisciplinary Journal<\/strong><\/em> 9 (2006-07): 33-51. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138106\/PlacesThatDisastersLeaveBehind<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. \"Individual-Centered Collaborative Research,\" Teaching Philosophy<\/em>, March 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\u201cThe\r\nPhenomenal God: The Luther-Feuerbach Relation,\u201d\u00a0Paper presented at the American Academy of Religion<\/em>, Southeast\r\nMeeting, 2007.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cLooking for a Common Watermark: Loving Others in\r\nKierkegaard and Levinas,\u201d Kierkegaard and Levinas Workshop, Center for Subjectivity Research, University of Copenhagen, Denmark,\r\nFebruary 8, 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cMaking a Scene: Place-Making Imagination, Artistic Production, and Narratives in Urban Space.\u201d Imaging Place: INVENT-L Conference<\/em>, University of Florida, Gainesville, FL, February 24-26, 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Shelley M Park <\/a>\r\n <\/h4>\r\n
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Shelley M. Park, Nomadic musings: Living and thinking queerly<\/a>. \u00a0APA newsletter on feminism and philosophy<\/em>, Vol. 7:1 (2007) 17-20.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cA Panegyric on Saintly\r\nJewish Heretics Striving Towards a \u2018Pure Religion\u2019,\u201d Heresy, Blasphemy, and\r\nFreedom of Expression: Interdisciplinary Conference, University of Central\r\nFlorida, Orlando, Florida, January 18, 2007. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\u201cFeuerbach\u2019s\r\nReligious Subjectivity: A Paradigm of Reciprocity,\u201d\u00a0Paper presented at the Florida State University Graduate Student\r\nSymposium, <\/em>2007.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nRick Anthony Furtak, Wisdom in Love: Kierkegaard and the Ancient Quest for Emotional Integrity<\/em><\/a>. S\u00f8ren Kierkegaard Newsletter <\/em>50 (August 2006). <\/em> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. \"Creating an Honors Community: A Virtue Ethics Approach,\" The Journal of the National Collegiate Honors Council, Spring\/Summer 2006: 75-91. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\nGifts of Silence from Kierkegaard to Derrida<\/a>. Soundings<\/em> 89:1-2 (Spring\/Summer 2006): 55-72. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cWhat Does it Mean To Do Philosophy-In-Place?\u201d Migrating Texts: The Jacques Maritain Society Conference<\/em>, May 31, 2006, York University, Toronto, Canada. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cOnto-theology and the Practice of Love,\u201d\r\n57th Annual Meeting of the New Mexico\/West Texas Philosophical\r\nSociety Meeting, Las Cruces, New Mexico, April 8, 2006. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\u201cLevinas\r\nand the One: The (Non-)Ontological Shift,\u201d\u00a0Paper presented at the American Academy of Religion<\/em>, Southeast\r\nMeeting, 2006.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Ethics of Love in Spinoza and Kierkegaard and the Irrelevance of the\r\nQuestion of God,\u201d North Carolina\/South Carolina Philosophical Society Joint\r\nMeeting, University of South Carolina, Columbia, South Carolina, February 11, 2006. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. \"A Hobbesian View of International Sovereignty,\" Journal of Social Philosophy<\/em>, 37:4 Winter 2006, 552-565. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Whistlers Fog and the Aesthetics of Place,\" Reconstructions<\/strong><\/em> special edition (Rhetoric of Place, Michael Benton, ed.) 5:3 (Summer 2005) Available at: http:\/\/www.reconstruction.ws\/053\/janz.shtml<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCreating Philosophy: Using a Cooperative Learning Approach in the Classroom.\u201d Teaching Philosophy <\/em> 28:2 (June 2005): 115-134. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cSextus\r\nEmpiricus\u201d in Meet the Philosophers: Everything you always wanted to know\r\nabout Ancient Greek philosophy but didn\u2019t know who to ask<\/i>, edited by Patricia O\u2019Grady(Ashgate, 2005) \r\n\r\n
<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cArtistic Production as Place-Making Imagination\u201d Symbolic Meanings of Places\/Spaces<\/em>, International Association for the Study of Environment, Space, and Place Conference, Tow\u00adson University, April 30, 2005. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. \"Individualism, Community, and Academic Integrity,\" Selected Papers from the 16th International Conference on College Teaching and Learning, ed. Jack A. Chambers, Jacksonville, FL., Center for the Advancement of Teaching and Learning. March 2005: 171-184. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nBodies on Display: Bodies: The Exhibition<\/em> Journal for Cultural and Religious Theory<\/em>.<\/strong> 7:1 (Winter 2005): 103-114. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/132765\/BodiesOnDisplayBodiesTheExhibition<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Walls and Borders: The Range of Place,\" City and Community<\/strong><\/em> 4:1 (March 2005): 87-94. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138068\/WallsandBordersTheRangeofPlace<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n(with Emmanuel Eze) \"'Uprooted African Am I': Jacques Derrida 1930-2004.\" Philosophia Africana<\/em> 8:1 (March 2005): 79-82. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/631226\/UprootedAfricanAmIJacquesDerrida1930-2004<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\u201cSubjectivity and Alterity in Augustine\u2019s <\/em>City of God,\u201d\u00a0\u00a0<\/strong><\/em>Paper presented at the American Academy of Religion<\/em>, Southeast\r\nMeeting, 2005.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Coming to Place,\" Environmental and Architectural Phenomenology<\/strong><\/em> 15:3 (Fall 2004). Available at: http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138071\/ComingToPlace<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Philosophy As If Place Mattered: The Situation of African Philosophy,\" Havi Carel and David Gomez, eds. What Philosophy Is<\/a><\/em>. London: Continuum Publishers, 103-115.\u00a0http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138067\/PhilosophyasifPlaceMattered<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCommunicating Silence: The Gift of Kierkegaard\u2019s Authorship,\u201d\r\nKierkegaard, Subjectivity, and Silence Conference, UCF Cocoa Campus, Cocoa,\r\nFlorida, April 3, 2004. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\u201cCollaborative Writing,\u201d with Nancy Stanlick, Faculty\r\nFocus<\/a> (Faculty Center of Teaching and Learning, UCF) 3.1 (January 2004):\r\n5-6. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. and Bruce S. Silver. Philosophy in America. Volume I.<\/em> Upper Saddle River, NJ: Pearson Prentice Hall, 2004. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nSilver, Bruce S. and Nancy A. Stanlick. Philosophy in America. Volume II<\/em>. Upper Saddle River, NJ: Pearson Prentice Hall, 2004. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cCreating Philosophy: Using a Collaborative\r\nApproach in the Classroom,\u201d Florida Philosophical Association Conference,\r\nEckerd College, St. Petersburg, Florida, November 14, 2003. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\"Between the Particular and the Universal: Cultural Inquiry as the Encounter Between Anthropology and Philosophy.\" Review of Ivan Karp & D. A. Masolo, eds. African Philosophy as Cultural Inquiry<\/em> for Polylog<\/em> 4 (November 2003) http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138073\/BetweentheParticularandtheUniversalCulturalInquiryastheEncounterBetweenAnthropologyandPhilosophy<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Sabatino DiBernardo <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cRead\r\nMe Another Story: Bedtime Tales for Those with Postmodern Stress Disorder\u201d Organization\r\nDevelopment Journal<\/i> (Fall, 2003)\r\n



<\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\n\u201cThe Anatopistic Mystic, or Why Philosophers Should Read Mystical Texts\u201d University of Alabama, Huntsville, Sept. 19, 2003. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n\"Universities in Times of National Crisis: the Cases of Rwanda and Burundi,\" <\/em>Malinda Smith, ed. Globalizing Africa<\/strong><\/em>. Trenton, New Jersey: Africa World Press, 2003: 465-482.\u00a0http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/138976\/UniversitiesinTimesofNationalCrisisTheCasesofRwandaandBurundi<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\nCo-guest editor (withTamara Seiler) of Free Space: Reconfiguring Interdisciplinary Theory andPractice<\/em>. Special Issue of History of Intellectual Culture<\/a><\/em><\/strong>, Spring 2003.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\u201cSex, Religion, and Alienation: A Critique of Irigaray\u2019s\r\nUse of Feuerbach\u2019s Projection Theory,\u201d\u00a0<\/em>Paper presented at the American Academy of Religion<\/em>, Midwest\r\nMeeting, 2003.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
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\r\n \r\nStanlick, Nancy A. \"Hobbesian Friendship: Valuing Others for Oneself,\" Journal of Social Philosophy, 33:3 Fall 2002: 345-359. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Christy Flanagan-Feddon <\/a>\r\n <\/h4>\r\n
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\u201cThe Last Temptation of Christ: A Postmodern Image,\u201d\u00a0<\/em>Paper presented at the Florida State University Graduate Student\r\nSymposium, <\/em>2002.<\/p> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

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\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
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\r\n \r\nReview of Achille Mbembe, On the Postcolony<\/em> for H-Africa<\/em>, March 2002. Review available at: http:\/\/www.h-net.msu.edu\/reviews\/showrev.cgi?path=122821016818245 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n
\r\n
\r\n

\r\n \r\n\"The Territory Is Not The Map: Deleuze and Guattari's Relevance to the Concept of Place in African Philosophy\" Philosophy Today<\/strong><\/em>, 45:4\/5(Winter 2001): 388-400. Also published in Philosophia Africana<\/em> 5:1 (March 2002): 1-18. http:\/\/ucf.academia.edu\/BruceJanz\/Papers\/132767\/TheTerritoryisNottheMapPlaceDeleuzeandGuattariandAfricanPhilosophy<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\nStanlick, Nancy A. \"Lords and Mothers: Silent Subjects in Hobbes's Political Theory,\" International Journal of Politics and Ethics, 1:3, 2002: 171-182. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\n\"Debt and Duty: Kant, Derrida, and African Philosophy.\" Special issue of Janus Head<\/strong><\/em>, Winter 2001. Available at: http:\/\/www.janushead.org\/gwu-2001\/janz.cfm<\/a> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Nancy A. Stanlick <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\nStanlick, Nancy A. \"The Nature and Value of Supererogatory Actions,\" Journal of Social Philosophy<\/em>, 20:1 (Spring 1999): 209-222. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\nMichael Strawser,\u00a0Both\/And: Reading Kierkegaard from Irony to Edification<\/a>,\u00a0Perspectives in Continental Philosophy Series, Vol. 2, series editor John Caputo (New York: Fordham University Press<\/a>, 1997). Reviewed in International\nStudies in Philosophy<\/i>, Nineteenth-Century\nProse<\/i>, S\u00f8ren\nKierkegaard Newsletter<\/a><\/i>, Theology\nDigest<\/i>, and Kierkegaardiana<\/i>. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Bruce B. Janz <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\n\"Alterity,\nDialogue, and African Philosophy,\" in Emmanuel Chukwudi Eze, ed. Postcolo\u00adnial\nAfrican Philosophy: A Critical Reader<\/a>. <\/i><\/b>Oxford: Basil Blackwell Ltd., 221-238.<\/span> <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Lanlan Kuang <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\nKuang, Lanlan.\u00a0Hou Niao: Wo Zai Meiguo Du Zhong Xue.<\/i>\u00a0Di 1 ban. Beijing: Guo ji wen hua chu ban gong si, 1996. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n

\r\n \r\n Michael Strawser <\/a>\r\n <\/h4>\r\n
\r\n
\r\n
\r\n

\r\n \r\n\u201cThe Indirectness of\r\nKierkegaard\u2019s Signed Writings<\/a>.\u201d International\r\nJournal of Philosophical Studies<\/em> 3 (March 1995): 73-90. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n
\r\n
\r\n

\r\n \r\nGeorge Pattison, Kierkegaard: The Aesthetic and the Religious<\/em><\/a>.<\/em>\u00a0S\u00f8ren Kierkegaard Newsletter<\/em> 30 (1994): 21-23.\u00a0 <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n

\r\n
\r\n
\r\n

\r\n \r\n\u201cKierkegaardian\r\nMeditations on First Philosophy: A Reading of Johannnes Climacus<\/em><\/a>,\u201d Journal\r\nof the History of Philosophy<\/em> XXXII (October 1994): 623-43. <\/p>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n <\/div>\r\n \n","protected":false},"excerpt":{"rendered":"This following list features recent publications, sorted alphabetically by faculty name. 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