{"version":"1.0","provider_name":"Florida Philosophical Review","provider_url":"https:\/\/cah.ucf.edu\/fpr","author_name":"Jesslyn Parrish","author_url":"https:\/\/cah.ucf.edu\/fpr\/author\/je000450\/","title":"Hegel\u2019s Noesis as Embodied and Extended Mind - Florida Philosophical Review","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"7PdM7HKLo4\"><a href=\"https:\/\/cah.ucf.edu\/fpr\/article\/hegels-noesis-as-embodied-and-extended-mind\/\">Hegel\u2019s Noesis as Embodied and Extended Mind<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/cah.ucf.edu\/fpr\/article\/hegels-noesis-as-embodied-and-extended-mind\/embed\/#?secret=7PdM7HKLo4\" width=\"600\" height=\"338\" title=\"&#8220;Hegel\u2019s Noesis as Embodied and Extended Mind&#8221; &#8212; Florida Philosophical Review\" data-secret=\"7PdM7HKLo4\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/cah.ucf.edu\/fpr\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Anthony F. Crisafi, Valencia College Introduction Hegel\u2019s dialectical movement from the subjective to the objective in his Phenomenology of Spirit is one of the first real attempts in western thought to articulate a theory of embodied and extended mind. Whereas before Hegel Descartes would situate a problem between the mind and the body and whereas [&hellip;]"}